Self Enquiry

Vedanta & Freedom: The Biggest Superstition You Never Question
Vedanta & Freedom: The Biggest Superstition You Never Question
19 min
Superstition does not begin with rituals alone; it begins with unquestioned beliefs about the self. Science can remove many false beliefs, but complete freedom requires Self-knowledge. Vedanta, philosophy and meditation help expose the ego, making awakening possible. Religion becomes meaningful only when it encourages Self-knowledge rather than blind belief. Real freedom comes not from accepting inherited ideas but from understanding oneself through direct observation and awareness.
रील्स नहीं, वास्तविक विद्रोह चाहिए
रील्स नहीं, वास्तविक विद्रोह चाहिए
21 min
आध्यात्मिकता अहंकार को सांत्वना देने या स्वयं को विद्रोही घोषित करने का माध्यम नहीं, बल्कि अपने भीतर बैठी गहरी गुलामी को पहचानने का साहस है। हमारी अधिकांश इच्छाएँ, मान्यताएँ और पसंद वास्तव में सामाजिक संस्कारों से बनी होती हैं, इसलिए केवल बाहरी विद्रोह स्वतंत्रता नहीं देता। सच्चा धर्म भीतर के अहंकार से संघर्ष कर जीवन में सत्य के पक्ष में खड़े होने का आह्वान करता है, चाहे उसकी कीमत संघर्ष और घाव ही क्यों न हों।
Congratulations. You're The Perfect Prisoner.
Congratulations. You're The Perfect Prisoner.
18 min
The ego is not a real, independent entity but a bundle of conditioning that creates the illusion of a separate "I" and becomes the source of suffering. Self-observation is not introspection or analysis but moment-to-moment honesty about what is happening within. Real freedom comes when this false center is seen through, allowing life to function naturally without the burden of psychological ownership.
Oxford meets Vedanta
Oxford meets Vedanta
8 min
Life cannot be transformed by knowledge of the external world alone; it also requires understanding the one who experiences it. Science, technology, and logic are powerful, but they remain incomplete without self-knowledge and inner honesty. Lasting solutions to personal and global crises emerge when the same rigor used to study the world is turned inward, examining one's motives, intentions, and consciousness with equal seriousness.
The Man in Coma Dreams of Changing the World
The Man in Coma Dreams of Changing the World
12 min
Most people move through life unconsciously, mistaking inherited beliefs, ambitions, and social conditioning for personal choice. Careers, relationships, goals, and even identities often arise more from habit and circumstance than from conscious understanding. Real freedom begins by questioning the actor rather than the action, examining the assumptions behind one’s choices, and awakening from the psychological “coma” in which life is merely happening rather than being consciously lived.
She Thought She Had Life Figured Out. She Didn't
She Thought She Had Life Figured Out. She Didn't
20 min
Materialism and emotionality are not opposites; emotions themselves often arise from material desires, fears, and biological conditioning. The real distinction is between the material-emotional world and spiritual understanding. Spirituality is not another belief, emotion, or acquisition but the clear observation of thoughts, desires, and assumptions. Many personal and social crises stem from unexamined beliefs, and meaningful change begins by questioning them, speaking truthfully, and paying attention to what occupies the mind.
क्या दुनिया के संकटों का समाधान वेदांत में है? || Cambridge Union में आचार्य प्रशांत
क्या दुनिया के संकटों का समाधान वेदांत में है? || Cambridge Union में आचार्य प्रशांत
7 min
जीवन की बाहरी समस्याओं का समाधान केवल तकनीक, नीतियों या आर्थिक प्रगति से नहीं हो सकता, क्योंकि उनके पीछे मनुष्य की आंतरिक अवस्था काम करती है। विज्ञान और तकनीक उपयोगी हैं, लेकिन यदि मनुष्य स्वयं को नहीं समझता, तो वही उपलब्धियाँ विनाश का कारण भी बन सकती हैं। जलवायु संकट, अत्यधिक उपभोग और सामाजिक चुनौतियों की जड़ मानव की अतृप्त इच्छाओं और अचेतन जीवन में है। स्थायी परिवर्तन तभी संभव है जब बाहरी प्रगति के साथ आत्मज्ञान, ईमानदारी और आत्मबोध भी विकसित हो।
Gen Z Isn't Cool, It's Just Conditioned
Gen Z Isn't Cool, It's Just Conditioned
40 min
Gen Z isn't rebellious or individualistic - they're simply following their generation's conditioning, just as previous generations followed theirs. Real rebellion begins with honest inquiry into why you live as you do. The primitive restlessness driving all humans remains unchanged; only its expression differs. True freedom requires questioning borrowed desires, recognizing that your ambitions, tastes, and choices aren't genuinely yours. Vedanta teaches this: stop chasing false questions and confront who you actually are beneath all conditioning.
You already know, just declare || Acharya Prashant (2016)
You already know, just declare || Acharya Prashant (2016)
14 min

Listener: Why is it that people don’t recognise?

Acharya Prashant: There is nobody who does not recognises. Everybody recognises. They just don’t speak about it, it’s a secret. It’s a well kept secret. If you speak about it you will be ostracized.

L1: Because you are then a threat

The work of a saint is internal
The work of a saint is internal
5 min

Question: Dear Sir, a few questions:

Why am I so attracted to the personality and mannerisms of all my teachers, often curious about their lives than the truth of their teachings? When I read Jiddu Krishnamurti(JK), am I conditioned by him? Is JK’s method really ‘via negativa’ all the time?

We Study Things, Not Ourselves
We Study Things, Not Ourselves
6 min
I am asking you, who is more important? The mobile phone or the man holding the mobile phone more important? Unfortunately, your education is such that it will tell you everything about the mobile phone, but nothing about the man. They ask you to keep looking outwards but they never tell you to look inwards. Self-education is more valuable than the rest of your education put together. Has your education ever brought you close to yourself? Now you decide what is more important.
छोटी बच्ची का सवाल और बड़ा भ्रम
छोटी बच्ची का सवाल और बड़ा भ्रम
10 min
पानी को आप खौलाते हो, देखा है जब वो 100 डिग्री के आसपास पहुँचने लगता है, तो आवाज़ करने लगता है। वैसे ही आकर आपको कोई खौला देता है, तो आप भी आवाज़ करने लगते हो, “भाग यहाँ से, मार दूँगा, ऐसे कर दूँगा, भाग यहाँ से।” पानी में कोई जान होती है? पर आवाज़ करने लग गया न, क्योंकि किसी ने बाहर से उसमें आग लगा दी। आपके भी कोई आग लगा देता है, तो आप आवाज़ करने लग जाते हो कि नहीं? करने लग जाते हो। तो आवाज़ करने के लिए, बेटा, बोलने के लिए, *कॉन्शियस* होना बिल्कुल ज़रूरी नहीं है।
Why even scientists are superstitious
Why even scientists are superstitious
12 min
Most of us look outwards for reasons of security, of prestige, because we want to have career progress, or because we are just curious and we do not even know what’s behind the curiosity. And then there are those who want to know the curious one itself. If there is no conscious point behind your choices or actions, then the default point is biology. The other center is when you are coming from an illuminated point that wants to know, not because it does not know why it wants to know, but because it is interested in knowing, and therefore the knower itself.
अवलोकन व ध्यान में अंतर
अवलोकन व ध्यान में अंतर
18 min
ऑब्ज़रवेशन का हमेशा एक ऑब्जेक्ट होता है। अटेंशन थोड़ी-सी अलग चीज़ है, क्योंकि उसका कोई ऑब्जेक्ट नहीं होता। इट्स जस्ट अ स्टेट ऑफ माइंड, इन विच द माइंड नोज़, इन विच द माइंड इज़ फ़्री ऑफ डिस्टरबेंस इन व्हाटएवर इट डज़। इट डज़ नॉट हैव एन ऑब्जेक्ट ऑर अ सेंटर।
Is Rejecting Authority Really Intelligent?
Is Rejecting Authority Really Intelligent?
5 min
It’s a great thing not to be submissive to authority. One doesn’t needlessly bow down, because that would be detrimental to one’s interests. So, it’s all right if you are careful. But being careful is one thing, and becoming psychotic about that is another thing. Obviously, let’s try on one’s own first. But we all know how limited we are beyond a point. And when we come to that point, one needs to look beyond herself, that one needs to seek help.
Fed Up With the Old?
Fed Up With the Old?
4 min
The mind has been living for long in patterns. It knows no other way of being. The movement of patterns is gross. The movement of egoless action is very subtle, and the habituated mind will initially fail to notice it. You will have to wait like one waits for a lover. Do not expect that the new action, the new voice, the new guide will be of the same type, the same nature as the old one. This will be new, really new. Be ready to be surprised.
Observation: An Honest Acknowledgement
Observation: An Honest Acknowledgement
6 min
If you close your eyes and write, do you need to see what you have written? Observation is an honest acknowledgement: “This is what I’m writing.” It is a subtle thing of honesty that happens on its own. What obstructs it is your determination, your stubborn resolve not to see the inner fact. That’s what you have to dispense with. “I refuse to buy the arguments of the false.” Once you refuse that, then the inner fact is obviously visible.
आत्म-अवलोकन कैसे करें?
आत्म-अवलोकन कैसे करें?
7 min
आत्म-अवलोकन बस ये नहीं है कि बैठे-बैठे कह रहे हैं, 'मैं आत्म-अवलोकन कर रहा हूँ।' सक्रिय रूप से जाकर के पूछो। जैसे, आपने एक फ़िल्म देखी किसी के साथ। तो देखने के बाद आधे घंटे कहीं बैठ जाओ, और कहो, 'अच्छा, मैंने क्या देखा?' 'अच्छा, तुमने क्या देखा?' इससे पता चलता है कि कितने हम पक्षपाती हैं। फ़िल्म हो, समाज हो, घटना हो, जीवन हो, कुछ भी। जिन्हें स्वयं को बढ़ाना है, उनके लिए बहुत-बहुत ज़रूरी है कि वो दूसरों से बात ज़रूर करें। अपने पास सिर्फ़ अपना ही पक्ष नहीं, तीन-चार और पक्ष आने दें।
The Biggest Lie: ‘Everything Happens for a Reason?’
The Biggest Lie: ‘Everything Happens for a Reason?’
23 min
Why do you expect the universe to be a fair and just place? That’s not philosophy, that’s a lot of fiction. This whole thing is very, very random. But we want to assign causality to it. We want to say, “Things happen for such and such a reason.” Why are we allowing randomness to assume meaning? A life without meaning terrifies us. There is no meaning in external material life; it is absurd. But there can be meaning in the one who you are.
True Growth Requires a Second Birth
True Growth Requires a Second Birth
10 min
Growth is a reduction, growth is a dissolution. True growth is rather a contraction, bidding goodbye, letting go, dropping, unburdening, unloading, unbecoming. Those are the real words. This birth that we are carrying as our identity is just suffering for the one who is carrying it. Why should you carry something that simply burdens you? That’s what is intended to be read.
Crawl Right, Don’t Fly Wrong
Crawl Right, Don’t Fly Wrong
11 min
Spirituality is not about obtaining heaven, or pleasing gods, or accumulating virtue. It is about taking care of the quality of your experience, because that is all that is there in life. The experiencer has to be seen. If the experiencer operates from the wrong center, then even flying won’t help. When you are operating from the right center, even crawling is all right.
Observing the world, one comes to the ego. Observing ego, one comes to the Self || Acharya Prashant
Observing the world, one comes to the ego. Observing ego, one comes to the Self || Acharya Prashant
6 min

Questioner: If love is death of ego, then loving man will be just soul. So, is love Moksha (Salvation)?

Acharya Prashant: Everything that you just said, is a concept in your mind. Ego lives on concepts; ego lives on thoughts—concepts are thoughts.

What is the definition of a concept? Where

Self-Respect Is Giving Yourself the Highest
Self-Respect Is Giving Yourself the Highest
11 min
If you do not respect the highest, then you're not respecting yourself. You're just respecting some little and lowly part of yourself, which is not self-respect at all, then. When you have real self-respect, then you give yourself the highest. You won't give yourself some cheap thing. Pay the price for being with the right people, the right books, being at the right places. Love yourself enough to give yourself the highest. Don't settle for anything lower or lesser.
सतत् अवलोकन
सतत् अवलोकन
13 min
सतत् अवलोकन ऐसा होता है – लगातार चलता रहे। अपने आप को देखते रहो। देखते रहो – क्या चल रहा है? क्या कर रहे हो? क्या बोल रहे हो? कहाँ अपने आप को धकेल रहे हो? किन बातों में निवेशित हो रहे हो? किस बात से बिल्कुल घबरा के भाग ही जाते हो? क्या इरादे बना रखे हैं? योजनाएँ क्या हैं? यही सब। जो कुछ भी चल रहा है जीवन में, उसका सतत् निरीक्षण करना होता है। पिनपॉइंटेड निरीक्षण नहीं करना होता, फुल बॉडी स्कैन चाहिए।
हम बार-बार क्यों हार जाते हैं?
हम बार-बार क्यों हार जाते हैं?
13 min
समझ आ गया जैसा कुछ नहीं होता है, समझते रहना होता है, एक सतत प्रक्रिया है। दुनिया को समझना है न, तो स्वयं को समझ लो, पर्याप्त होता है।
What Is Meant by Living Totally?
What Is Meant by Living Totally?
34 min
Doing something totally means doing it from a point of totality. It does not mean how far you go in doing that thing. It is not the action that matters; it is the point of origin of the action that matters. Action will be dictated by situations, but your center cannot be. Living totally means that you remain the same in the moment of your deepest fulfillment and deepest frustration.
Salvation in the Middle of Samsara
Salvation in the Middle of Samsara
20 min
It is in this world that you locate the genesis of your suffering, and do whatever you have to do. It is here that you have to ask yourself — if I really do value love, is there love at my workplace? If I value realization, do I realize what it means to be a mother? It is in the middle of this saṃsāra that you'll have to ask these questions, that you have to seek salvation. You cannot go anywhere else.
सचमुच इतने मजबूर हो कि सुधर नहीं सकते?
सचमुच इतने मजबूर हो कि सुधर नहीं सकते?
22 min

प्रश्नकर्ता: आचार्य जी, बचपन से जो लोगों ने सिखा दिया है, उसकी वजह से मैं भुगत रहा हूँ। अब क्या करूँ?

आचार्य प्रशांत: देखो, व्यवहारिक होकर देखा करो। किसी की भी गलती हो, भुगत कौन रहा है? जल्दी बताओ। तुम बिलकुल सही जा रहे हो अपनी सड़क पर। और सड़क

How to Practice Continuous Self-Enquiry?
How to Practice Continuous Self-Enquiry?
12 min
Go to the right place. Go where the disease and the disturbance are. Have the faith and the courage to look at the problem in the eye. And if you can do that, you might find that the solution is present in the problem. That the solution is very much obvious. That the solution was elusive exactly because you are avoiding the problem.
हमारा जीवन दूसरों पर आश्रित क्यों है?
हमारा जीवन दूसरों पर आश्रित क्यों है?
6 min
जब तक अपना कुछ नहीं होगा जीवन में, तब तक तो परायों पर आश्रित रहोगे ही न। अपने आप को किसी भी चीज़ से बाँधकर, जोड़कर मत देखो — जिससे भी जुड़ोगे, गुलाम हो जाओगे। क्योंकि गुलामी का मूल कारण होता है — धारणा। तुमने अपने और संसार के बारे में किसी मान्यता को सच का दर्ज़ा दे दिया है, जो सत्य तो छोड़ दो, तथ्य भी नहीं है। आज़ादी तो अकारण होती है। अपने आप को अपनी सारी मानसिक उठा-पटक से अलग रखो। अपनी निजता को अक्षुण्ण रखो, अस्पर्शित रखो।
भीतरी और बाहरी बदलाव साथ-साथ चलते हैं
भीतरी और बाहरी बदलाव साथ-साथ चलते हैं
12 min
जब भीतरी बदलाव आता है तो बाहरी बदलाव की भी माँग करता है, और जो बाहरी बदलाव से बचेंगे, उनका भीतरी बदलाव बाधित हो जाएगा। बाहर से आज़ादी की प्रेरणा आ रही होगी पर भीतर आपने क्या बैठा रखा है? ग़ुलामी। वो जो बाहरी प्रेरणा है, उसे भी बहुत-बहुत लंबे साल लग जाते हैं आपकी भीतरी ग़ुलामी को हराने में। जिन्हें भीतरी बदलाव चाहिए, उन्हें बाहरी बदलाव के लिए तैयार रहना पड़ेगा। वो क़ीमत है — चुकानी पड़ती है।
What Is Self-Enquiry?
What Is Self-Enquiry?
12 min
Self-enquiry does not mean enquiring into the Truth. The mind cannot enquire into the Truth. That’s the fundamental message of Vedanta. Truth should be the centre of your life. Spirituality is about enquiring into your daily life — and that alone is self-enquiry. With Truth at the centre of your life, look at your life — your job, your wife, your family, your body, your moods, everything.
आत्म-ज्ञान क्या है?
आत्म-ज्ञान क्या है?
4 min
आत्म माने ‘सेल्फ’ की जितनी गतिविधियाँ हैं, जिनमें विचार और कर्म शामिल होते हैं, उनको जानना ही आत्म-ज्ञान है। मन क्या कर रहा है, क्या कह रहा है — इस पूरी प्रक्रिया का ज्ञान। देखो कि कोई सामने से गुज़र जाता है तो क्या विचार आता है? टी.वी. में कोई कार्यक्रम आ रहा है तो उसे किस दृष्टि के साथ देखते हो? जो कर रहे हो, वही देख लो — यही आत्म-ज्ञान है।
To questions of your life, who else would know the answers? || Acharya Prashant (2014)
To questions of your life, who else would know the answers? || Acharya Prashant (2014)
11 min

Questioner: How should I identify my calling? If I have two options in front of me – I am doing engineering but I want to know and go for film-making. Would it be okay if I go in that direction? I like both the ways, Engineering as well as film-making.

Stay Away From 'Pop Spirituality'
Stay Away From 'Pop Spirituality'
17 min
‘Pop spirituality’ can include anything — some kriya, snakes, spirits, ghosts — things that can neither be verified nor negated. India had a better name: ‘Adhyatma’, which means ‘self-knowledge’, not ‘spirituality’. And once you realize it's about knowing yourself through self-inquiry, it becomes the ruthless negation of all imaginary products of the ego — with deep respect for facts.
The Trap of Positive and Negative Attitudes
The Trap of Positive and Negative Attitudes
6 min
There is nothing called ‘positive attitude’ or ‘negative attitude’. All attitudes are enemies of understanding and reality. An intelligent man lives a life free of attitude. Within attitude, you approach reality with a fixed, frozen mindset. When you come to a situation, come to it afresh—not with a ‘positive’ or a ‘negative’ attitude, but with real intelligence.
यूज़ मी (Use Me): मेरा पूरा इस्तेमाल कर लो
यूज़ मी (Use Me): मेरा पूरा इस्तेमाल कर लो
27 min
और वो जो नियति है वो आपके चाहने से, कहने से बदलनी नहीं है। कौन जाने जितना भी है यूज़ मी। पूरा इस्तेमाल कर लो। मेरी परवाह नहीं करो। मेरा इस्तेमाल करो। पूरे तरीके से निचोड़ लो मुझको। और वही मैं चाह रहा हूं। इसमें कुछ ऐसा नहीं है कि मेरा शोषण हो जाएगा। मैं वही चाह रहा हूं। पूरे तरीके से एक-एक बूंद निचोड़ लो। शरीर जले तो बस शरीर जले। कुछ बचा नहीं। पहले ही सब निचुड़ गया था। यमाचार्य आके खड़े हुए। उन्हें कुछ मिला ही नहीं। खाली हाथ लौटना पड़ा। कहां गया इसका सारा माल? वो मैंने बांट दिया था। पहले ही बांट दिया था।
There Are No Imperfections, There Are Only Illusions
There Are No Imperfections, There Are Only Illusions
6 min
Achievement is the central disease, there is something to be achieved. So, develop whether as a verb indicating yourself or your students is actually not very appropriate. There is no question of development. There can only be a realization, that I am already developed. There can only be a realization and that realization; believe me, changes everything. Do not think that after that realization things will remain the same. In a very fundamental way, things will change.
Is Sartre’s Existentialism Contradicting Gita?
Is Sartre’s Existentialism Contradicting Gita?
7 min
They don't contradict each other. Existentialists like Sartre argue that humans cannot suppress consciousness and are 'condemned to be free.' We are born without a predetermined purpose—existence precedes essence. You exist first and must then discover your essence. In the spirit of 'Neti Neti' (neither this nor that), no external force can define your essence; it is your freedom to consciously determine what life is for.
Learn to cheat the ego || Acharya Prashant (2019)
Learn to cheat the ego || Acharya Prashant (2019)
8 min

Question: Pranam Acharya ji. Acharya ji, allow me to apologize for the abrupt question last time. I was a little afraid of writing another question. However, I do wish to write. Please talk about it—as I am an avid listener—on what you consider shall be good for me.

Here is

Hidden Lies Behind Success, Love, and Ego!
Hidden Lies Behind Success, Love, and Ego!
16 min
There's a small secret here. It's not that we do not understand that we are being fooled. We choose to be fooled. When that fellow comes to you and professes his or her love it's not that you do not know that it's not love. It's just that you find it to be a convenient, comfortable bargain. Like masks greeting each other. Truth should be the simplest, easiest, nearest thing.
Vedanta: The Cure for Human Misery
Vedanta: The Cure for Human Misery
6 min
Vedanta is the medicine for the human condition, and the human condition is one of misery. We need to go to Vedanta if we want our welfare. The Upanishads are not ritual- or belief-based but are truly open and free for inquiry. The Vedanti is always saying, "I want to know, and I have faith that knowing is possible, so I keep inquiring."
अपने ऊपर पैसा खर्च करने में शर्म आती है?
अपने ऊपर पैसा खर्च करने में शर्म आती है?
13 min
एक रुपया अपने ऊपर मत खर्च करो अगर तुम्हारी ज़िंदगी किसी बुलबुले की तरह है। पर ज़िंदगी को ही अगर मिशन बना सकते हो, तो तुमने अपने ऊपर नहीं, मिशन के ऊपर खर्च करा है। वही कन्वर्जेंस, तुम्हारी ज़िंदगी ऐसी हो जाए अगर कि तुम्हारे लिए है ही नहीं, तो फिर कर सकते हो अपने ऊपर खर्च। तुम्हारी ज़िंदगी अगर इसीलिए है कि तुम्हें व्यक्तिगत तौर पर रसास्वादन करना है, चाट-पकौड़े झाड़ने हैं, तो फिर लानत है कि तुम यहाँ बैठकर चाट उड़ा रहे हो और बगल में कोई भूखा मर रहा है।
क्या स्वार्थी होना बुरी बात है?
क्या स्वार्थी होना बुरी बात है?
13 min
स्वार्थी होना गलत नहीं है, गलती तब है जब आपको अपना स्वार्थ पता ही न हो। जब मन पर डर और पुराने संस्कारों की धूल होती है, तब साफ़-साफ़ नहीं समझ में आता कि अपना स्वार्थ कहाँ है। इसलिए अध्यात्म चाहिए, जो आपको बताता है कि तुम्हारे लिए अच्छा क्या है। एक बार जब जान जाओगे कि अच्छा क्या है, तब ये परवाह नहीं करोगे कि कीमत क्या देनी पड़ेगी, कौन अच्छा बोलेगा, कौन बुरा बोलेगा? क्योंकि अपने लिए कुछ अच्छा करना बहुत अच्छा काम है। यही जीने का तरीका है।
कुछ भी अपना है तुम्हारा?
कुछ भी अपना है तुम्हारा?
4 min
विधि तो एक ही है, जो भीतर बैठ कर के बोलता रहता है, मैं हूँ, मैं हूँ, उसके झूठ को बार बार रंगे हाथों पकडते रहो। इरादा नेक हो तो हर चीज़ विधि बन जाती है। घर पर जाएँगें अपने भाई बहनों को देखेंगे कहेंगे मैं कैसे कह दूँ मेरी शक्ल मेरी है, ये मेरा भाई है नालायक, इसकी शक्ल भी मेरे जैसी है। फिर दादा को देखेंगे कहेंगे कैसे कह दूँ कि मेरी जो चपटी नाक है, यह मेरी है, ये तो दादा की नाक है। तो जब मेरा सब कुछ किसी और का है तो मैं कहाँ हूँ या तो मैं कह दूँ, ‘मैं हूँ ही नहीं या मैं कह दूँ कि सब मैं ही मैं हूँ, मैं ही मैं हूँ, मैं ही मैं हूँ,’ जैसे मुनि अष्टावक्र कहते हैं न, या तो मैं कुछ नहीं हूँ या फिर मैं सब कुछ हूँ।
Living in the Moment vs. Battling Thoughts and Suffering
Living in the Moment vs. Battling Thoughts and Suffering
18 min
What you are demanding is something absolutely extraordinary. You are demanding freedom from body identification, and there is no way basic acts of goodness towards the world, can fetch you freedom from the fundamental bondage itself. Please be grateful. The equation is not deceiving you. To the extent you are doing good things, life is rewarding you with goodness. So, the game is fair there. But what you are demanding from life is far beyond the goodness you are practicing. You are demanding liberation itself.
How Is Vedanta Different From Self-Help?
How Is Vedanta Different From Self-Help?
5 min
Self-help books aim to help the self without investigating what it really is. The self has desires, and the book guides you to fulfill them, which gratifies the self. The way to help the ego is to reveal its falseness. It doesn’t need help; it needs dissolution. Vedanta explores the ‘I’ to dissolve it. That’s where you’ll find rigorous self-enquiry and freedom from the sufferings of the self.
How to Bring Real Change in Oneself?
How to Bring Real Change in Oneself?
31 min
There are a million spiritual seekers who keep on practising observation and find that their lives are not changing at all. Just observing your daily life will often be of very little help. Observation of your own condition must be accompanied by exposure to something beyond yourself. Those who keep saying, 'Just observe and things will happen.' No, nothing happens just by observing. Love is needed. Love gives you the patience to wait. You require the depth of love that is prepared to wait till eternity.
J. Krishnamurti's 'The Observer Is the Observed' Explained by Acharya Prashant
J. Krishnamurti's 'The Observer Is the Observed' Explained by Acharya Prashant
8 min
'The observer is the observed; an honest observation dissolves them both.' Or, 'The observer is the observed, and both are false.' We lay a lot of emphasis on the world, assuming it to be the Truth. If the world is an entity independent of everything, then it has to be the Truth, right? Truth is that which is independent of everything.
How Do I Really Know Somebody?
How Do I Really Know Somebody?
6 min
Because we all carry identities wherever we go, from these identities come ready-made opinions, and these opinions never allow us to look at the truth. We have no understanding of who we are, and all over, self-knowledge is limited to these identities that have been handed over to us by the environment, by others, by parents, by society, by education, by others, and it’s a very funny situation. You are unable to know the reality because you are determined not to know the reality.
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