नवरात्रि में हम देवी की पूजा करते हैं और महिषासुर को बाहर का कोई दैत्य मान लेते हैं। पर दुर्गा सप्तशती का दूसरा चरित्र हमारी अपनी वृत्ति की कथा है। जो मन प्रकृति को केवल भोगने की वस्तु मानता है, जंगल काटता है, नदियाँ दूषित करता है, पशुओं को खाता है और कहता रहता है कि मुझे और चाहिए, वही महिषासुर है। त्यौहार उसी के वध के लिए है, उसे भोग लगाने के लिए नहीं। क्या इस नवरात्रि हम अपने भीतर के महिषासुर को पहचानेंगे?
प्रश्नकर्ता१: नमस्ते सर। सर, बकरीद आने वाली है तो कल ही मेरे दोस्तों से मेरी बात हो रही थी व्हाट्सएप पर। तो उन्हें मैंने बोला कि भई इस बकरीद पर आप बकरा मत काटना — वो हर बकरीद पर काटते हैं।
Acharya Prashant: If all those who oppose beef and cow slaughter would really know that the beef industry and the dairy industry are deeply interrelated, would they still be milk lovers? The majority of opposition to beef in India comes from those who love milk. That’s very, very strange.
Questioner: It is said specifically that butter, milk, and ghee is good for health, and this is what our mother cow gave to us as an offering. What would you say about that?
If dogs were to write a holy text, would they say that “We are inferior to humans”? If chickens were to write a Bible of their own, would they say that “We exist so that we may be slaughtered in factories and packed”? Read more....
Acharya Prashant: You might be an MBBS, or an MD, or a DM, but you could still be quite illiterate; you might still not have basic knowledge regarding the nutritional value of various food products. You could have a quack graduating even from the best medical college.
Acharya Prashant: There are a few myths that need to be dispelled. Yes, man has had the inclination and the capacity to eat meat since a very, very long time. But even when man was in the jungle, he was primarily herbivore. And this is born out by scientific analysis
“The will to live.” “The will to just continue.” That, he said, is the basic human existential tendency. I’m asking, “Don’t animals have that tendency?” At the root of all consciousness; is the will to survive and continue. We don’t want to die; the animals, too, don’t want to die, right? We feel pain, we suffer; so do animals. The reasons might be very different. Often the reasons are, in fact, not too different. Separate a human mother from her baby and you see the suffering. It’s very apparent. Separate a cow from her calf, and the suffering is much the same. Read more...
Acharya Prashant: Love and responsibility have to be reasonless. They have to be mad. One has to be crazy enough to put in everything for a seemingly trivial creature.
Questioner (Q): Talking about this recent controversy between PETA and a dairy producer, people are saying that lakhs of people are going to lose their employment if they switched to plant-based milk. So, what do you have to say about this?
Every time you walk past a meat shop or come across a menu containing a lot of flesh, let that harden your resolve. No point throwing that menu on the waiter’s face. The waiter is a puny fellow. He didn’t even write the menu; he has nothing to do with
Australia is one of the last continents that man colonized. Of all the animals that weighed more than 50 kg, and were therefore very useful in terms of meat, 90% are extinct. How many? 90%! Such is the devastating and deadly touch of this new god. Those animal species were
Obviously it is inhumane to kill an animal to consume its flesh, and that’s one of the biggest indicators of our inner depravity. But then, who are the Americans really to point fingers at China? You kill pigs, you kill lambs, you kill cows—what to say of chicken and fish?
Find out from where in the world you can get all the nutrients that are not animal-sourced. Let industries come up. If it is required that artificial meat be made in order to satisfy people who necessarily want to have meat, I am all in favor of more technological research
When you eat meat, when you eat chicken, you are actually not paying for the environmental damage that your plate of meat has cost. You are not paying for the climate change. You are not paying for the biodiversity depletion. You are not paying for the loss of tropical jungles,…
One can become an entrepreneur, for example, in the field of killing animals, cutting animal flesh, and supplying freshly cut flesh to people at their doorsteps. And this might be a successful business model.
Question: Pranaam Acharya Ji! I have watched many of your videos related to Veganism, and I would like to know your take on teaching Veganism to children. I know that Veganism has to be a thing of the heart and just forcing dry ideology is not good for anyone.
If you are alright seeing animals slaughtered for food, for consumption, for anything, you are bound to then be alright seeing yourself slaughtered as well.
The less you love yourself, the more likely it is that you will be a flesh eater. And the more you love yourself, the more you know your welfare. The more determined you are to help yourself out of this mess, the more loving and more compassionate you will be
If you can smilingly tolerate an animal being slaughtered for your diet, then you will equally well tolerate you being psychologically slaughtered for the profit of your profit-minded organization. If you are slaughtering a chicken so that you may eat it and fatten yourself, then you will equally well tolerate
There are many who say, “You know, eating flesh is alright.” If eating flesh is alright, why is it not all right to eat human flesh? A line is drawn between the human being and the animal. You say, “No, the human being cannot be eaten because he is highly…
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नवरात्रि आते ही हम सोचने लगते हैं कि क्या खाना है, क्या नहीं खाना, कौन-सा हवन करना है। पर व्रत का अर्थ है संकल्प, और शुभ संकल्प एक ही है: हम जैसे हैं, वैसे न रहें। इसीलिए ये नौ दिन दुर्गा सप्तशती को समझने के लिए हैं, केवल रस्मों के लिए नहीं। जिसे हम माँ कहते हैं, वह यह पूरी प्रकृति है, और उसके ही बच्चों को चोट पहुँचाकर उसका पर्व नहीं मनाया जा सकता। क्या इस बार हम नौ दिन अपने ही जीवन को ईमानदारी से देख पाएँगे?
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Oppression should not see caste, gender, creed or colour, and it should not see species either. The moral threshold is sentience, not intelligence. An animal feels pain as fully as a human does, whether or not it can explain its suffering.
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जानवर अपनी जैविक प्रवृत्तियों के अनुसार जीते हैं, जबकि मनुष्य के पास विवेक और चुनाव की क्षमता है। इसलिए अपने व्यवहार को सही ठहराने के लिए पशुओं का उदाहरण देना उचित नहीं है। जीवन में महत्वपूर्ण यह है कि हम सचेत होकर निर्णय लें। इसी तरह खेल में सफलता तब मिलती है जब ध्यान खेल पर हो, न कि जीत, प्रशंसा या दूसरों को प्रभावित करने पर। परिणाम की चिंता बढ़ते ही एकाग्रता टूटती है और प्रदर्शन प्रभावित होता है।
हम जो एनिमल लवर भी बनते हैं, तो आमतौर पर क्या करते हैं, मुझे आसपास जो दिख रहा है, मैं उसका ख़्याल कर लूँगा। तो ये तो तुम्हारा बहुत संयोग से रिश्ता बना न, बोध की बात तो ये है कि मैं देखूँ कि पूरी पृथ्वी पर क्या चल रहा है और उसके लिए काम करूँगा। और बिल्कुल ये हो सकता है कि जितना समय आप चार जानवरों की सेवा में लगा रहे हो, उतना समय अगर आप जानवरों के लिए सही तरीक़े से लगा दो, तो आप 4 हज़ार जानवर बचा दो। तो बताओ, फिर ये चार जानवरों की सेवा करना प्रेम हुआ या हिंसा?
Excerpts from Articles
रक्षाबंधन: वो रक्षा माँग रही है - ज़रा सुनिए
रक्षाबंधन केवल भाई-बहन के रिश्ते और सुरक्षा की रस्म तक सीमित नहीं होना चाहिए। आज असली रक्षा उन चीज़ों की ज़रूरत है जो कमज़ोर और संकट में हैं—गौरैया, नदियाँ, पहाड़, पेड़, महासागर और पृथ्वी। साथ ही ईमानदारी, आत्मज्ञान और मानवीय मूल्यों की भी रक्षा जरूरी है। धर्म कर्मकांड नहीं, अपनी शक्ति और उससे जुड़ी व्यापक ज़िम्मेदारी को समझना है।
फ़ालतू खर्च छोड़िए, अपनी ज़िंदगी पर खर्च करना सीखिए
आचार्य प्रशांत बताते हैं कि क्यों हम सही खान-पान, स्वास्थ्य और अपने ऊपर ज़रूरी खर्च से बचते हैं, लेकिन दिखावे और फ़ालतू सामाजिक परंपराओं पर पैसा बहा देते हैं। अधिकांश लोगों के लिए समस्या सिर्फ़ पैसों की कमी नहीं, बल्कि विवेक और सही प्राथमिकताओं की कमी भी है।
Climate change is more than an environmental crisis—it is a crisis of human choices. Our patterns of consumption, consumerism and endless pursuit of more are putting increasing pressure on the planet. But meaningful change does not necessarily begin with new technology or stricter policies. It begins with a deeper question: what are we willing to change within ourselves?
एक पुजारी जो रोज़ भूत-प्रेत, तंत्र-मंत्र और वशीकरण के नाम पर आए लोगों से मिलता है, आचार्य प्रशांत से पूछता है: जब वो ख़ुद जानता है कि कुछ भूत-चुड़ैल नहीं होता, तो लोग बार-बार इसी झूठ की शरण में क्यों जाते हैं? जवाब अंधविश्वास से कहीं गहरा निकलता है — यह हमारे भीतर के उस झूठ की कहानी है, जिसे हम हर कीमत पर बचाना चाहते हैं।
Struggling to choose between a secure job and the path you actually feel drawn to? This isn't really a question about careers. It's about why other people's opinions have so much power over you in the first place. Real clarity doesn't come from finding the 'right' choice. It comes from honestly looking at your own fear, again and again, until it stops running the decision for you.
Justice Without Boundaries: Why Compassion Cannot Stop at Species
Oppression should not see caste, gender, creed or colour, and it should not see species either. The moral threshold is sentience, not intelligence. An animal feels pain as fully as a human does, whether or not it can explain its suffering.
ज्योतिष कितना सच है? कुंडली, ग्रह-नक्षत्र: इनका क्या अर्थ है?
वेदांत को केवल इसलिए सही या श्रेष्ठ नहीं माना जा सकता कि वह किसी विशेष परंपरा से आता है। विज्ञान जहाँ भौतिक जगत की वस्तुनिष्ठ जाँच करता है, वहीं अद्वैत वेदांत सीधे मनुष्य के ‘मैं’, उसके दुख, बंधन और मुक्ति की पड़ताल करता है। इसकी कसौटी वैज्ञानिक प्रमाण नहीं, बल्कि अपने जीवन में इसकी सच्चाई को देख पाना है। किसी दर्शन को मान लेना नहीं, बल्कि उससे स्वयं को मुक्त करना ही उसका वास्तविक उद्देश्य है।
खेत खाली जगह नहीं है; खेत एक ह्यूमन कॉलोनी है। खेत का मतलब होता है कि तुमने वहाँ की पूरी प्रकृति नष्ट कर दी है। 80% जो खेती होती है, वो सिर्फ़ इंसान को अन्न खिलाने के लिए नहीं, वो इंसान को मीट खिलाने के लिए होती है। तो जंगल काट के तुमने खेत बनाया, और वो खेती इसलिए कर रहे हो कि अब जानवर काटोगे। अगर हम में थोड़ी चेतना जगेगी, तो जैसे हम मनुष्यों को मारने को अपराध समझते हैं, वैसे ही हम जीवों को मारने को भी अपराध घोषित करेंगे, और पेड़ काटने को भी अपराध घोषित करेंगे।
जिसकी चेतना पूरे तरीके से उसकी देह से आबद्ध है, वह पशु है। पशुबलि का मतलब जानवर मारना नहीं है, पशुबलि का मतलब अपने भीतर के जानवर को मारना है। बकरे को नहीं मारना है, ये जो भीतर ‘मैं-मैं’ चलता रहता है, इसे मारना है। एक पशु को मारकर खाने से तुम्हें शांति कैसे मिल जाएगी? इससे कौन-सा देवता प्रसन्न हो जाएगा? ये क्रूरता और मूर्खता की बात है। वास्तविक धर्म कहता है — “भीतर वाले पशु को मारो।”
जो चीज़ तुम्हें सबसे प्यारी हो, प्यार से यहाँ पर अर्थ है मोह का, आसक्ति का। जिससे तुमने अपनी आसक्ति बैठा ली है, जिससे लिप्त हो गये हो व्यर्थ ही, उसको त्यागना ही बलि है और ये बात ग्रन्थ बार-बार ज़ोर-ज़ोर से, दोहरा-दोहराकर, चिल्लाकर कहते हैं कि बलि की सही परिभाषा ये है। लेकिन इंसान ने बलि के नाम पर जानवरों को काटना शुरू कर दिया, हमसे ज़्यादा बड़ा जानवर कोई है क्या?
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Stray dogs need garbage, and with waste reducing, their populations in urban areas are bound to decline. Not just humans, even dogs suffer — crushed by vehicles, beaten up, falling ill, etc. They can either be integrated into our homes with care and responsibility or face extinction from our streets. It is heartwarming to see humans supporting one species, but why doesn’t our heart bleed for the crowds of animals we are slaughtering every day, making many of them extinct forever? Climate change is the biggest threat and is responsible for the maximum misery to animals.
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कुत्ते को खाने के लिए ऐसा ऑर्गेनिक मैटर चाहिए, जो वहाँ बाहर सड़क पर खुले में पड़ा हुआ है। और जैसे-जैसे समृद्धि आती है, वैसे-वैसे उनको खाने को मिलना ही बंद होता जाता है। या तो आप उन्हें अपने घरों में ले आइए, नहीं तो वे बाहर अब सड़कों पर ज़िंदा नहीं रह सकते। आप पशु-प्रेमी हैं, इससे अच्छा कुछ हो ही नहीं सकता, पर यह बात थोड़ी विचित्र-सी लगती है कि हम दूसरी प्रजातियों और क्लाइमेट चेंज की बात नहीं करते। अगर हम में सचमुच प्यार है, तो वह प्यार और प्रजातियों को हम क्यों नहीं दिखा रहे हैं?
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When you look into the eyes of an animal, and if you are really awake, you will only see your own deep innocence, which might be hidden from you. It is impossible to see anything or anybody else when you really look. That thing that you look at, and that which looks back at you is most prominently visible in the eyes. Look at the animal, pause and meditate for a while — and then go ahead and slaughter it, if you can. You’ll only be slaughtering yourself.
If God stands for innocence, trust, surrender, then animals are closer to God. But man values himself by his ability to exploit. If you always feel hollow and hungry, then the entire universe is but a resource for you. One then wants to exploit the man, the woman, the child, the animals — everything. So, someone who does not want to look at the universe as a resource will not want to kill or consume anything in a violent way.
वो जो सामने आपके एक जीव है, उसकी आँखों में देखो। उसको क्या फ़र्क पड़ता है कि उसका झटका हुआ कि हलाल हुआ; वो तो जान से गया न? और उसने कुछ ऐसा गुनाह नहीं कर दिया था कि आपने उसको मार दिया। और उसको मार करके आपको कोई पुण्य कहीं से नहीं मिल गया। ये काम चाहे हिंदू करे, चाहे मुस्लिम करे, कोई करे — इससे कैसे कोई पुण्य हो सकता है? ये तो सीधे-सीधे पाप का काम है।
Questioner (Q): Acharya Ji, do you think that bringing the focus to our diet is going to change anything?
Acharya Prashant (AP): In what sense?
Q: Do you see us heading in the direction of this perfection, completion, along with our diet?
AP: I am seeing that.
You…
तो उन्होंने मुझे सीधा ये बोला कि भाई, हम…
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If you can deal with human ignorance only then there is the chance, we will be more friendly, more compassionate towards animals. Otherwise, a sectoral approach, a fragmented approach will at most make you feel good about yourself. But in the bigger picture, it does no favor to the animals or to the environment.
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A scripture is a book that tells you about yourself. A scripture has to deal essentially with self-knowledge. A book that talks of dietary choices cannot be called a scripture. A person who talks of the kind of things you must eat to enhance your health and such things cannot be called a Guru. Shastra is what deals with self-knowledge; a guru is one who encourages self-knowledge in you.
Acharya Prashant: In general, human beings are not cannibals. We do not eat other men and women, do we? Why don't we ask ourselves: “Why don't we eat other men and women? If flesh is what we want to eat, then why kill animals?” There are many who say, “Eating…
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15 नवंबर को गीता सत्र से कुछ घंटे पहले, देश की बड़ी पशु कार्यकर्ता, गौरी मौलेखी जी का एक संदेश आया। उन्होंने आचार्य जी से नेपाल में होने वाले ‘गढ़ीमाई महोत्सव’ के विषय पर बिहार के, मुख्यमंत्री, मुख्य सचिव और प्रेस से बातचीत के लिए पटना आने का अनुरोध किया। यह एक गंभीर मुद्दा था—हजारों जानवरों की जान बचाने का और एक सदियों पुरानी कुप्रथा के विरुद्ध आवाज़ उठाने का।
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On the evening of November 15, just hours before a scheduled Gita session, a message arrived from Gauri Maulekhi, a prominent animal rights activist.
She requested Acharya Prashant to join her in Patna the following morning to meet the Chief Secretary of Bihar and address the press about the Gadhimai festival in Nepal. This was no ordinary request. It was a plea to save thousands of animals and to raise a voice against a centuries-old practice of cruelty disguised as tradition.
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Acharya Prashant: You look at the last few centuries. Even the declaration of the rights of man came just three hundred years back. Then came the declaration of the rights of slaves. And in the last century came the Declaration of the Rights of Women.
I am seeing that in…
Questioner: We have a question by Pooja. So people who try to become self-aware and you know knowledgeable of themselves. They usually became the black sheep of their families.
Question by Pooja is what can we do if our loved ones, that is spouse, parents, friends are not receptive to…
Look…
Acharya Prashant: You see, these are very basic things. To be a believer in the Vedas is…
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I sometimes say to the ones around me, “If I am very unwell and dying don’t offer me Gangajal and all that, just sing Kabir Saheb to me, not that, that would take me to heaven, that might actually make me get up. I am not interested in heavens or swarg. But, if you bring Kabir Saheb to me chances are I will just spring back to my feet. No mambo-jambo, no miracles, no other worldly stuff. Read more....
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But, when you look at someone who comes from a meat-eating family or the traditional kind of Indian Vaishnav family where milk and ‘kheer’ and ‘dahi’ are a staple, then it comes as a shock to that person, that milk involves cruelty. It’s a totally alien and a disturbing concept. So, it has to be brought out with due expertise and that does not mean that you have to be especially trained in communicating these matters, just that one has to be sensitive that the other person might not really know.
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Who is most like you? You, yourself. So, be empathetic to yourself first. Then, who is most like you? Your mother, father, siblings; show empathy to them. Then, your neighbors, extended family, and finally, be empathetic to all. Lacking compassion for other conscious beings will only harm you. Kill the animal, and in some way the animal is liberated of its misery, at least in the physical sense. But you, having eaten the animal, will suffer. The flesh keeps you alive, and tomorrow awaits—a dark tomorrow as your punishment.
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Acharya Prashant: The whole issue is because you have left the jungle and yet not reached where you set out to reach; you are stuck in between.
Man is in a very precarious position. Animals are well settled; the free ones, the Buddhas are also well settled. Man is unsettled.…
I don’t know whether you have heard this story from the life of the Buddha. One man was carrying a goat
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When consciousness is your only hope, your only liberator,
How can you kill consciousness wherever it is?
If you are the body, then your real benefit lies in appeasing the body.
But if you are the mind that is crying out for liberation,
Then you must be very clear on…
Acharya Prashant (AP): See the employment argument, I appreciate…
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If you see an animal being slaughtered for somebody’s diet and something within you cries out, then the animal has been saved; maybe not that particular animal but several other animals. Why was the animal killed in the first place? Because somebody wanted it killed. So, the want led to…
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You are in grief even when somebody disrespects you.
In fact, you are in grief the moment somebody is not loving towards you.
So, Veganism is, in its true sense, Love.
Questioner (Q): What is spirituality? How would you explain it to someone who knows nothing about it? How is…
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Veganism cannot succeed if you just keep talking of animals. You keep saying, “Oh, it is bad to look at animals as a commodity. It is bad to exploit animals.” If man is exploiting man, why will man refrain from exploiting animals?
So, veganism has to be holistic, comprehensive. You…
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Look at your food, how you kill animals and eat them—is that not rape? If rape is just the violation of body, are we not violating the bodies of animals all the time?
A woman’s body is exposed and penetrated, and you say that is rape. And what else are…
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This kind of an entrepreneurship is idiocy, perversion, profanity. The evil was present right in the…
As…
The attitude that you have towards others’ suffering is bound to be similar to the attitude that you have towards yourself. If you can smilingly…
