Truth

“The significance of a man is not in what he attains, but rather what he longs to attain.” -Khalil Gibran, ‘Sand and Foam’

Question: Once during a discourse on the Bible, you too have said, “The more you know the Truth, the more you want to know; such is … read_more

Questioner: Namaskar Acharya ji! I am reading a book called “Freedom from the Known”, where the author, Jiddu Krishnamurthi, talks about removing authority to be free from the ego. What does he mean by authority? Can we take anything to be the authority and then say, “I’m not going to… read_more

Questioner: Is there some scientific context to spirituality? Because, at the end of the day, as you said, ‘Religion forms a boundary, an outer shell, within which spirituality remains.’ Because this has to be something that stops you from doing something wrong or something that is fundamentally upsetting. So, how… read_more

Questioner: Sir, it is pretty evident that I exist and you exist, but you have also stated that the ego does not exist. So, when someone calls you Acharya Prashant and you reply, isn’t that an identification that reflects an ego?

Acharya Prashant: It is a thing that is useful… read_more

Questioner: I was in a relationship with a person from the last eight years. Last three years while being with me, he was also seeing and dating other women. I have always been honest and loyal to him. After knowing that he is so mean, so dishonest, why am I… read_more

Questioner: Acharya ji, today I realized that without love in my heart, I cannot find joy in my life, however wonderful my external situations are. Just listening to, and singing a Kabir bhajan brings me so much joy, love, and tears, I really want to know this Love, and what… read_more

Acharya Prashant: One hallmark, one unmistakable quality of right action would be that it would require all your guts. It is only a false action that you can comfortably undertake. Falseness is never troublesome; Truth always is. Whenever you would be doing something that would be real, you would know… read_more

Acharya Prashant: The spiritual soldier, the religious warrior has to be extremely intelligent. You could go to the extent of saying that he has to be cunning in the service of Truth; I’m choosing this word with all deliberation.

He has to be cunning in the service of the Truth;… read_more

Acharya Prashant: The truth is not a side of you; the truth is not a part of you. The truth is the absence of this fictitious thing called ‘you.’ That's how the false survives by calling a part of itself ‘the truth.’ You know, yes, of course, I'm false, but… read_more

Acharya Prashant: The disappearance of sound into silence, as it happens in Om , is analogous to the disappearance of the arrow mind into the Brahman target. What is Om ? Sounds finely dissolving into, tapering off into silence. That's how it happens.

And then figuratively, we say that Om … read_more

Acharya Prashant: We want something, right? We want the Ultimate. There’s nobody who wants to stop at something small. We want something as big as possible, right? That’s the nature of desire, correct? It doesn’t want to stop anywhere. Probably it can stop only when it gets something immeasurable, infinite.… read_more

Acharya Prashant: Real spirituality is about rejecting the false. Real spirituality, therefore, is uncompromising, harsh, ruthless. Just reject the false—that's what real spirituality is about. But if you are living in an age, in an era, in a society, in an economic system that is dominated by forces of falseness,… read_more

Acharya Prashant: For a woman, the lips of a woman are something very commonplace and ordinary. It is only the eye of the Purusha (consciousness) that worships the Prakriti (physical nature). That is why these two must be found together. If the masculine is not there, who will praise and… read_more

Acharya Prashant: A quiver full of the best of arrows but no bow, how do you fight the battle of life? Can you imagine the amusing as well as tragic situation of the person who has a great arrow without a bow? He will be sharpening and sharpening his weapon,… read_more

Acharya Prashant: What's the relationship between immortality, deathlessness, and knowing the Ātmā as the container of the material and the mental world? Not that they are really distinct, still. So, what's the relation between knowing Ātmā as the container of the world and keeping all other thoughts aside, and immortality?… read_more

Acharya Prashant: I might be a very violent man. And my goal is to blast a building off. To learn how to do it, I have to live through stern discipline. I will have to build my body, I will have to learn several skills. I may have the discipline… read_more

Acharya Prashant: Leaving what is not, That is all right, but that leaving is not done with an objective to get joy. Had the thing been so transactional that you could leave one thing and as an exchange offer get another thing, then everybody would have taken the deal. Were… read_more

Questioner: If God is unbiased, why is there a difference in suffering for each of the life forms on the planet? And if it is Karma , then why do we provide treatment to any patient or stand against any injustice?

Acharya Prashant: No, no, no, you are coming to… read_more

Questioner: Whenever I succeed in achieving something, I immediately start looking for something else, and when I succeed in finding that something else, again I find myself in the same situation. What am I really looking for?

Acharya Prashant: That which you commonly look for and that which you achieve… read_more

Questioner: How can we expose the subconscious mind?

Acharya Prashant: By watching your daily actions very, very closely.

Alright, somebody comes to you and says, ‘Namaste'. Quickly show me how you respond.

[Listeners: Namaste (keeping hands together and smiling)]

So, you are smiling. And the moment the fellow is gone,… read_more

Questioner: In Katha Upanishad, young boy Nachiketa attained the highest wisdom and immortality by the virtue of dispassion and the firm resolve to know the Truth. Unless I resolve to know the Self, there is no other way it seems. Acharya Ji, kindly speak on the virtues of determination and… read_more

Acharya Prashant: Nachiketa is a mere boy dependent on his father, and he has the honesty and the guts to go to his father and say, “Of what use is all this that you are doing? Who will benefit from these old and sick and milkless cows?” I assure you… read_more

Questioner: Sir, my assumption about the Nirvikalpa Samādhi and Jāgrat Suṣupti that you talked of is that in that state, one enters into the ‘new’ each moment as one doesn't allow the ego to make its grip on to anything. Is the fate or state of the one in that… read_more

Acharya Prashant: The Buddha used to quote three types of horses. Coming from his palatial background, it seems he was fond of horses. So, he would say that the worst type of horses are those that move only when spanked. That’s how our energy rises—it rises upon spanking. When there… read_more

Questioner: Namskar Acharya ji. Pardon me for not remembering exactly but in one of the shivirs where we had read ‘Gospel of Sri Ramakrishna’ to come to terms with this expression called ‘Adhikar Bhed.’

So therein Ramakrishna was saying that, “now in modern times there cannot be any Adhikar Bhed,… read_more

Questioner: Sir, is the root here the ego? And if the ego is without any support, how can it still continue to nourish samsara (world)?

Acharya Prashant: Yes, you could say the root is the ego.

Then you are saying, “If the ego is without any support, how can it… read_more

Question: Sir, in the market place, everywhere, are they not selling just the ‘Identities’? For example, if we talk about a newspaper, one kind newspaper is read by one kind of intellectual people. They relate to it, they have an identity through which they relate to the newspaper.

Similarly if… read_more

Question: Sir, when you say, “Remember the One,” I can make sense of it right now. But when I go home, the same statement becomes very dry. If I go home and remember – ‘Remember the One’, it doesn’t mean the same thing, as it means now. So, is there… read_more

Question: Why don’t we have the courage to speak the truth, to show the truth to anybody?

Speaker: It is because we have traded away our freedom to speak the truth. There is no problem in speaking the truth to anybody, there is no limitation at all. The only limitation… read_more

*सत्यमेव* जयते नानृतं सत्येन पन्था विततो देवयानः *। * *येनाऽऽक्रमन्त्यृषयो* ह्याप्तकामा यत्र तत् सत्यस्य परमं निधानम् *।। *

The True prevails, not the untrue; by the True the path is laid out, the way of the gods, on which the old sages, satisfied in their desires, proceed to … read_more

Speaker: Will I ever be able to know – Who am I? Or is that supposed to be left blank forever? It teases, it irritates and then you say,“Why can’t I find out the answers?”

“I must have an answer!” it demands!

There are two prerequisites for getting a real … read_more

Question: Sir, can there be a ‘conscious innocence’?

Speaker: No, but there can be ‘innocent consciousness’. In the same way as there can be no ‘worldly God’, but there can be a ‘Godly world’ .

Innocence is your center. Innocence is far above consciousness. In fact, innocence means a… read_more