Living in the Present

Success never quiets the anxiety underneath it. Hustle culture runs on karma — a restless cycle of chasing the next job, package, or achievement in hopes of filling an inner void. Young professionals in Bangalore who've "succeeded" on paper remain fearful, ashamed, and unsettled within, proof that success is a liar: it promises liberation but delivers only debt. Anxiety itself traces not to the future but to a present that's been neglected, and real freedom from restlessness begins only by turning inward.

Question: Sir, people these days emphasis on the idea of the ‘Power of now’. But you say that the present is different from the now. Please elaborate.

Speaker: This whole talk about the power of now is a great sham. It is deep materialism disguised as spirituality. The present is…

Acharya Prashant: That's why the rājasika mind is better than the tāmsika mind. The rājasika says, “I’m not alright. I need to do something to become better. I feel inferior. I feel incomplete. I need to rise. I need to achieve.” That’s the rājasika mind. The rājasika mind at least…

You see all time movement is in the brain but the mind is brain plus something else, what is that? It's Intelligence, and intelligence operates in the present and in present there is no purpose. Do not run after purpose. Just be present. Presence, not purpose. Presence is intelligence, purpose is conditioning. So, there is no purpose in life except what is happening right now. And this right now is called presence. Whatever you will call as the purpose of your life will essentially be your conditioning.

Questioner: Why does the mind wander when we sit to study? How to control the mind?

Acharya Prashant: What’s your name?

Questioner: Aman.

Acharya Prashant: Aman is asking, “How to control the mind.” What he is saying is we sit down to study, right? And the mind wanders here and…

Acharya Prashant: You see you are a human being. It is neither possible nor advisable for you to just give up on the past. The body is nothing but a flow of the past stretching over time. So, you cannot just wish away the past. It won’t happen.

If the…

Speaker: The question asked is that why can’t the brain be in the present? Because the present is not. You see, your mind makes sense of the world around. Your mind continuously makes sense of this world all around. But can your mind make sense of this moment? This moment…

Speaker: Before we chase something and want to be consistent in our chase, it’s very important to understand whether consistency is a worthy thing at all. Is that not important? Before you chase something, won’t you want to know whether the thing is worth chasing or not? Otherwise, you…

Question: Is acceptance of everything that comes in life is same as living in the present?

Speaker: What is acceptance? What are these things that come to life? What do you mean by ‘my life’? What do you mean by ‘acceptance’?

Listener 1: ‘Acceptance’ means that the things that are…

Questioner (Q): How can we, in daily life, go closer to the Truth? Is that through sitting, walking, working, meditation, by living mindfully in the present moment? Isn’t mindfulness taught by the Buddha himself?

Acharya Prashant (AP): Which Buddha are you referring to (asking the questioner)? The Buddha of the…

Question: Sir, my question is, ‘How to focus on the present?’

Acharya Prashant: Do you need to focus on the present?

Listener: Sir, that is my only problem. When I study, all the shortcomings of my past keep coming to my mind.

AP: Present is there. You don’t need to…

Acharya Prashant (AP): You may plan to go and meet somebody, will you also plan how to hug him and what all to say to him? Will you also plan that?

Now, what is essential, the time at which you meet him, or the time that you spend with him?…

Questioner: When I am busy in doing certain activities that I enjoy doing, there are expectations from the future, but no frustrations at present. What is this state? Can it remain forever?

Acharya Prashant: If this can happen, it is a very welcome thing. There are certain actions that produce…

You might be twenty-five today; where is the one who was twenty yesterday? Isn’t he gone? How can you stop the other from departing when you couldn’t prevent even your own old self from departing?

Remember your old self, the one that was there at the age of five, ten,…

“Enjoy the moment! Go with the flow!” What is that flow? Where is it coming from? Why should I go with it? Why don’t you just pause and ask, which flow are we talking of?

The tsunamis are coming to take you away, and the great master is teaching you:…

Questioner (Q): Most often we are asked to live in the present and be here and now and mindful. Can you talk to us about that?

Acharya Prashant (AP): The same thing, I mean, when we were talking about what to do with knowledge, I said it depends on the…

Acharya Prashant (AP): There is this question about direct observation and how the world when ‘directly’ observed appears muddled up, appears quite confusing. There is a question that what is all this. One of the aspects of the question is, ‘What is love? When I look at the world around,…

Worrying is nothing but an unauthorized concern for results. First of all, it is a concern for results. Secondly, it is an unauthorized concern for results. You are trying to speculate about something you are not authorized to think about. You have no authorization, no locus standi to think about…

Attentiveness can only be to that which is present. The past is a filler. Do not blame the past. If you have nothing right now with you, then as a filler, past and future would flow in. Do you want to blame them?

The present is not merely engagement in…

Speaker : What is the present? We keep on talking of the present, what is the present?

The present is the source, present is nothing but the Truth.

The present is that from which everything emanates. The present is all, there is nothing but the present and the present is…

The mark of the one living rightly is that he doesn’t have the need to think too much. Thought, in some way, is a compensatory mechanism: what you couldn’t do right you want to think right. But you cannot think right what you have done wrongly, or can you?

In…

Immerse yourself in the right action, and then where is the space and the time to worry? Surely you are stealing time away from work so that you can indulge in worries and anxieties and fancies of all kinds.

Young people fantasize, don’t they? Some fantasize about beautiful, pretty, exciting…

Questioner: What is the exact way to live life?

Acharya Prashant: Are we right now living inexactly? Is there something wrong right now? You want to correct it?

What do you mean by exact? What is missing that you want to achieve? What exactness are you running after? When you…

The past is a great resource. It is not to be wasted away or thrown away or forgotten. If you do not really decode your past, you are bound to repeat your past. Forget all the propaganda coming from the neo-spiritual circles that say that the past is something to…

When you say that you go to your workplace for a purpose, is the purpose ever the work? The purpose is the salary cheque. In fact, if work could be bypassed and you could straightaway reach the salary cheque, then who would want to work? Is work the purpose really?…

Why do the regular events of life succeed in deceiving you? Because you are not available to them; because you are not looking at them as they are; because you are not listening to what they are really saying right now. Instead, you are carrying images and echos—images of scenes…

Listener 1: Sir we talked about ‘now’. We look at the past, conditioning starts getting activated. If we look at the future, fear gets activated. But if we look at the ‘now’, because there is only this moment, this ‘now’, so can we say that this moment is timeless? It’s…

Let’s assume for a while that your worries about the future are founded in facts. Let’s say some grand evil army is invading your little fortress and you can see them all coming with your binoculars, and you are estimating that they will reach you in another four hours. They…

Question: Is it real that human beings can live forever?

Acharya Prashant: It depends on what you think of human beings. If you think that they are born, then they will die.

L1: I mean the human body.

AP: The body never dies!

L1: The body never dies?

AP: Never…

Speaker: Be present to life and that is sufficient, improvement will come. It will happen on its own. You know, there are people who when they want to reduce weight make great plans. When it comes to the moment of exercising and jogging, then I am absent. After that, what…

Worrying is the other name of hope. When you think negatively about the future, you call it worry. When you think positively about the future, you call it hope. So, worrying is just as equally bad as hoping.

Conserve your energy. Train your thoughts. Discipline your little self. Time is…

You don’t have to think of the final victory. The final victory will always be a gift immense beyond your imagination or desire. You have to think of your current daily battles. You have to think of your little daily victories. If you think of the final victory, all you…

The old would either turn into the new or will have to go away. And if it is not turning into the new, then it will keep you too old. If you are moving towards the new, now there can be no carrying of the old. Either the old will…

There is a subtle pleasure in worrying. Surely you are stealing time away from work so that you can indulge in worries and anxieties and fancies of all kinds.

The opposite of this self-centered worry is immersion in action. Immerse yourself in the right action, and then where is the…

A. Living in the Present

The Present is not an object of thought. To live in the Present, first of all you must know what is really ‘Present’. You know what is meant by Present? What really is ‘Presence’? Living in the Present means living in the Truth, because only…

वेदांत को केवल इसलिए सही या श्रेष्ठ नहीं माना जा सकता कि वह किसी विशेष परंपरा से आता है। विज्ञान जहाँ भौतिक जगत की वस्तुनिष्ठ जाँच करता है, वहीं अद्वैत वेदांत सीधे मनुष्य के ‘मैं’, उसके दुख, बंधन और मुक्ति की पड़ताल करता है। इसकी कसौटी वैज्ञानिक प्रमाण नहीं, बल्कि अपने जीवन में इसकी सच्चाई को देख पाना है। किसी दर्शन को मान लेना नहीं, बल्कि उससे स्वयं को मुक्त करना ही उसका वास्तविक उद्देश्य है।

Knowledge alone cannot transform life; it can become another object of the ego. True knowledge is self-knowledge—a mirror that exposes and destroys false ideas about oneself. Ravana may have been knowledgeable, but without self-knowledge, knowledge can become a tool for exploitation. Wisdom is not something to acquire; it is innate. Self-knowledge is the process of unbecoming unwise by clearing away the nonsense we have gathered.

The balance between order and disorder should not be decided by personal likes or dislikes, but by what the task at hand requires. Sometimes a project demands discipline and order; at other times, more important work requires leaving things messy. The right action comes from responding to the actual need, not personal preference. Even sacrifice can be meaningful when it serves something important, but “staying backstage” should never become an excuse to avoid what one cannot tolerate.

Question: Why do I feel lost?

Acharya Prashant: Because, you are asking this question.

We ‘think’ that we are lost, equally, we ‘think’ that we are not lost. The same place from where the thought, the perception of being lost, or not lost arises, that place is the same place…

Friendships naturally change as people follow different paths in life. When you remain focused on your true purpose, you stop clinging to those who only accompany you briefly. Instead of dwelling on memories or fearing others' intentions, examine your own expectations and self-deception first. Honest self-awareness brings clarity, wiser relationships, and the freedom to move forward without resentment or attachment.

Real love is not measured by comfort, agreement, or preserving relationships at any cost. It is revealed when one has the courage to challenge falsehood, embrace uncomfortable truths, and even risk a relationship for another's freedom and growth. Truth is not a fixed destination but a continuous rejection of illusion. Genuine relationships, mature guidance, and authentic scriptures all serve as mirrors that help us see and dissolve our own falseness.

The biggest weakness of modern education is not that it fails to keep pace with technology, but that it neglects self-knowledge. Students are trained to build identities around qualifications and careers, making them rigid in a world that demands constant change. Real adaptability, innovation, and lifelong learning come not from acquiring more skills, but from understanding oneself and letting go of fixed identities.

True learning is not built on memorizing answers but on understanding reality. Memory may help in examinations, but life constantly presents new questions that demand clarity, presence, and intelligence. Education becomes meaningful only when knowledge is deeply understood and lived, not merely remembered. Real understanding frees us from dependence on rote learning and enables us to respond wisely to every new situation.

Humanity's greatest crisis arises from the imbalance between immense external progress and inadequate inner understanding. While technology, wealth, and knowledge have expanded unprecedentedly, unchecked desires and ignorance continue to fuel conflict, inequality, and environmental destruction. Sustainable change requires mass-based education of the self so individuals understand their motives and use science, technology, capital, and power with wisdom, responsibility, and inner clarity rather than unconscious craving.

Superstition does not begin with rituals alone; it begins with unquestioned beliefs about the self. Science can remove many false beliefs, but complete freedom requires Self-knowledge. Vedanta, philosophy and meditation help expose the ego, making awakening possible. Religion becomes meaningful only when it encourages Self-knowledge rather than blind belief. Real freedom comes not from accepting inherited ideas but from understanding oneself through direct observation and awareness.

Social media has not destroyed attention spans; it has exposed our dissatisfaction with what we consume. The real problem is repeatedly returning to content we already know is empty instead of respecting our own intelligence. Books are only one medium for knowledge, not knowledge itself. What truly matters is reclaiming attention from distractions, demolishing the borrowed mental structures imposed by society, and creating an inner space where meaningful learning, reflection, and self-knowledge can flourish.

The ego is not a real, independent entity but a bundle of conditioning that creates the illusion of a separate "I" and becomes the source of suffering. Self-observation is not introspection or analysis but moment-to-moment honesty about what is happening within. Real freedom comes when this false center is seen through, allowing life to function naturally without the burden of psychological ownership.

Life cannot be transformed by knowledge of the external world alone; it also requires understanding the one who experiences it. Science, technology, and logic are powerful, but they remain incomplete without self-knowledge and inner honesty. Lasting solutions to personal and global crises emerge when the same rigor used to study the world is turned inward, examining one's motives, intentions, and consciousness with equal seriousness.

The mind is not an independent entity but a structure built and maintained by the ego through thoughts, memories, beliefs, and experiences. Most spiritual practices fail when they become distractions from examining the ego itself. Experiences, emotions, and preferences are often conditioned and unreliable. Real inquiry begins with observing the experiencer, admitting facts without distortion, and applying the same rigor to inner life that science applies to the external world.

Most people move through life unconsciously, mistaking inherited beliefs, ambitions, and social conditioning for personal choice. Careers, relationships, goals, and even identities often arise more from habit and circumstance than from conscious understanding. Real freedom begins by questioning the actor rather than the action, examining the assumptions behind one’s choices, and awakening from the psychological “coma” in which life is merely happening rather than being consciously lived.