Liberation

The debate around nudity and movements like “Free the Nipple” miss a deeper issue: true freedom is not about clothing, but freedom from psychological conditioning and body-based identity. Clothes themselves neither oppress nor liberate. A truly free society is one where the body becomes ordinary and irrelevant, not a source of obsession, shame, validation, or social control.

You look at Iran, at revolutions, and ask: can systems really bring freedom? Revolutions keep replacing one system with another, yet the chaos remains. The real question is rarely asked: what within us creates these systems? Real freedom is not political or social; it is inward. Without inner change, every revolution only rotates power, never resolves suffering.

Often, in the name of financial pressure, what we are really kneeling down to is something else. But because that something else is not nice enough to be named, what we quote is financial pressure. Nothing is ever forced in a tangible way. The way is kept gentle in appearance. But there is something else at work inwardly. What is that thing? That is what you have to uncover. You have to be honest towards yourself, very honest.

Acharya Prashant: That's why the rājasika mind is better than the tāmsika mind. The rājasika says, “I’m not alright. I need to do something to become better. I feel inferior. I feel incomplete. I need to rise. I need to achieve.” That’s the rājasika mind. The rājasika mind at least…

It was Guru Nanak who said, "You may try as hard as you can, but you will never get to know the mind of the liberated one." That's from the Adi Granth. You keep trying. You keep speculating. And the ego has a serious urge to know what is going on in the mind of the Buddha. But you'll never know what's there in the mind of the Buddha. Being who you are, how will you know the mind of the Buddha?

The Gita has nothing to do with sāttvikatā. Even sāttvikatā is to be rejected as destiny, while even rājasikatā is to be embraced if it serves as a means to freedom. Everything and anything is fine if it is usable in the context of liberation. Even sattva can become an object of consumption — don’t we see learned people whose knowledge becomes their identity? The Gita is about getting rid of all traps — be it sattva, rajas, tamas, or anything.

Acharya Prashant (AP): Great things are happening on the screen, don't get so excited, it's just the screen. Irrespective of what happens on the screen, it's not real. That's how you have to look at things. Great silence on the screen. Is it silence? No, it is the silence of…

One has to come to a certain purposelessness with respect to what one has always been doing. And when one comes to that purposelessness, that’s now like being with a clean slate. One does not like the words futility. So something within us just silently conspires from inside. So there is futility but then in that futility some meaning will be found. And that’s a conspiracy. There is purposelessness but some meaning will be attached to the word purposeless and that defeats the whole thing.

You have to fight. The world is the battlefield. To be born is to be born as a warrior, to be born is to be born with weapons and armour. That is the message: you cannot run away. Shunning action is not possible.

Realization is extremely powerful. You cannot realize and not act. It is impossible. You cannot realize and not act. Action follows realization. So if you come and say, “I realize, I understand but I cannot act,” then you are mistaken; you actually do not realize at all! The action after realization is not time-bound; it does not even have a time lag. It is instantaneous and spontaneous.

Questioner: Why is there a difference of intensity and love for mukti (liberation) between different human beings?

Acharya Prashant: The differences that you are talking of all relate to time; therefore, they all will be resolved in due course of time. Time gave rise to all those differences, and those…

If following others is slavery, the mind quickly wants to conclude that following oneself is freedom. No, following oneself is deeper slavery because what we call the 'self' is just an aggregate of internalized, pervasive influences, like a crow mistaking a cuckoo’s eggs for its own. True freedom is to be free of others and, more importantly, yourself.

Fulfillment is what you want, don’t you? There won’t be any fulfillment until you break your inner bondages. And the most central, critical, and primary bondage is body-identification.

Use everything that your birth, your body, and Prakriti (physical nature) have given you. Use all of that for the sake of…

Acharya Prashant: Love is the fire that melts down the bondage that is you. Knowledge is merely the light in which you can see your bondages. Even if you are able to look at your chains in the light of knowledge, that does not rid you of the chains. In…

Acharya Prashant: The very urge for liberation, when it doesn’t find an outlet, becomes the urge to consume. Do you see this? Where does the tendency to consume so much come from? It comes from the misidentified and thwarted urge toward liberation. If you will not provide liberation to a…

Questioner 1: In my experience, what’s happening is that I really like reading scriptures, so I’ve been reading them for quite some time. But with time, what I’ve observed is that earlier there used to be a freshness and it would stay with me. There was a sense of excitement…

Questioner: Namaskar Acharya Ji. You talked of Mukti. So, I would like to know, is it a Mukti from life and birth? I mean, more, If you can elaborate?

Acharya Prashant: Mukti from internal compulsions. The goal of life can be talked of as Mukti which is Liberation, which is…

Questioner: My question is that I heard that there are two cosmic energies, these two Cosmic energies will take out all the sufferings of the people, which are from treta yuga of Lord Sri Ram and Lakshman get received the cosmic energies from Sage Vishwamitra, those are called some bala…

Questioner: Sir, what is clarity?

Acharya Prashant: Clarity is two things together: One, it is the absence of readymade concepts based on which one lives, one reacts, one sees the world, and parallelly, simultaneously, on the other hand, it is the ability to respond greatly. So, on the one hand,…

Questioner: Why think so much about decisions? Shouldn’t our decisions be spontaneous? I like to decide in a free flow.

Acharya Prashant: So the questioner is stressing on the spontaneity of decisions. He says that he likes to decide in a flow. It's a good thing, your intention is good.…

To those who articulate that women should mind their clothes and dressings, the question arises: what kind of person are you, man or woman, if anything is able to disturb or provoke you so easily? The allegation is that when watching a woman dressed skimpily, it becomes a disturbance, a distraction, even a provocation. How will you insulate yourself, and how much will you insulate yourself from the world? And what are the limits to what you want to see and not see? Today, it is said that a woman’s legs or thighs provoke you. What prevents you from saying tomorrow that her ankles and fingernails provoke you? Would you then demand that she should cover up from head to toe?

Acharya Prashant: We anyway live in attitudes, try to have a carefree attitude. Try to have an attitude of reasonless security, try to have an attitude in which you don't get daunted easily, you don't start shivering easily.

The world might be stamping its feet in front of you, angrily,…

There can be two sets of actions to choose from. One action could be the one that will load one with more bondages. Action that will lead to a thickening or deepening of your bondages. Another is kartavya i.e. action that leads to Freedom from your bondages. You can see the chains, so your action is for the sake of your Freedom, Liberation.

Questioner: What is the price of freedom? What is it that convinces someone to pay that price? What is the reason for someone wanting freedom in the first place?

Acharya Prashant: Certain things do not even require a reason to validate them, because they are . What is need not…

If you want something extraordinary like Liberation to happen in the society, then you have to take extraordinary care as a society. You need that kind of a society that chooses the right kinds of rulers and brings up the right kind of institutions. To get the society to do that, you have to teach the society.

Questioner: Sir, we just heard one of the couplets of Kabir, saying,

“जो सुख साधू संग में, सो बैकुंठ न होय”

(The Joy that I find in the company of Saint, that Joy is greater than the Joy of heaven).

Is this verse being used in a negative connotation? What…

Acharya Prashant: If you find religion bad, then just honestly consider a world totally without religion. Then probably you will not find religion so bad.

I assure you, there is nothing in man’s physical constitution that prevents him from being envious or lustful or tense or attached. In fact, man…

Overview

Hell focuses on what you have. Heaven reminds you of who you are. And once you clearly remember who you are, you don’t even need heaven; then what you have is Liberation. Do not starve yourselves of happiness. If you are giving up on lower happiness, make sure that…

Acharya Prashant: You have to ask yourself what your primary identity is. If your primary identity is that of the body, then do what the body commands you to do. Good. The body has an inbuilt software of its own, and it’s a self-improving software. Its capacity to keep improving…

It is not arrogance to expect the highest for yourself. It is not at all your destiny to remain small. Arrogance lies in expecting the highest while remaining exactly as one is. The Vedas say, “If you underestimate yourself, you are doing a disfavor to yourself. If you overestimate yourself, you are still giving yourself a raw deal.”

Who am I?' arises from a relatively unconscious state, simply meaning, 'I will not remain the one who asked it.' You will have to become conscious. So the one who asks this question will have to disappear to get the answer. 'Who am I?' is for the wise, who are no longer interested in remaining troubled.

The first instinct has to be — I want to be free. I do not like my current state. The first thing is — I do not want to be like this and the seeker or the student, if he is not uttering this very basic admission; then he stands disqualified. Your first utterance of your eligibility is — I do not like myself. I do not like the way I am. There has to be a burning intent to not to remain who you are, or the way you are.

If there is work to do, how do I say that my routine necessitates going to bed at 11 pm. When you say routine that means, these are the hours I will study, these are the hours and I’ll do this, do that and these are the hours when I will have my spare time for leisure etc. So, a routine is some kind of luxury, you require a discipline beyond a routine. A successful life, in some sense, is about dancing to somebody else's tune. Who’s tunes? Something bigger than yourself. Something bigger than yourself.

Freedom is invaluable, it is who you are, and you won’t get any kind of rest or peace without freedom. If you are not free, something within you would keep bleeding, wailing, crying for liberation. It’s just that once you agree to pay the price, you discover that the thing that you are paying for freedom actually carries very little value, even negative value. Your bondages is the price that you pay; your bondages are the things that you renounce to be free.

The usual feminism always proceeds keeping the man at the center. The woman is saying, “The man is alright and I want to be like the man.” This is such a low standard to set, whereas true feminism would proceed keeping the person that the female is, her real potential at the center. Real feminism is raising to your own individual center, called the true self or Atman.

Your deepest dream is to just be what you are, what you really are. And the world gives you a thousand dreams, but not this one. Heaven is the moment when you realize that this dream is possible. Hell is when you have already lost your way, and there are voices around that say, "You cannot go back, there is no home." All that forces tell you not to fly too high, the forces that tell you that compromise is the name of the game-the company of such voices is hell. A point comes where there is neither heaven nor hell. There is just an empty stillness- Beyond.

Destiny is the inviolable thing. You cannot get rid of it. You have to reach there. So, better choose in favour of your destiny. Now, destiny is something that can, at most, keep waiting till eternity. But you can never dismiss it. So, make a choice in the favour of destiny. Bow down to your destiny, surrender to your destiny. If it has to happen, why keep postponing it? Because that postponement is just suffering. Destiny is love. Destiny is what each of us craves, is crazy for.

A man has to give up on greed, on this and that. A woman has to give up on the feelings related to the body. On all the assumptions and other stuff related to the body. Leaving the house, for her, is like becoming naked. And then the rest of the journey is very easy for her. If you have a woman who can drop her physicality, who can get rid of the basic woman-ness, then you have a great saint in front of you.

n some sense, spirituality is all about unleashing yourself, which is freedom from bondage. The leash is the bondage. Read more....

That's what self-knowledge does. It makes you a person of taste, a person of good taste. You will now not be found going after worthless people, men, women, whatever.

As long as you are trying to locate love outside of you in the world, as long as you are trying to find a lovely object somewhere out there, it would remain a reason for disappointment.

You never go and ask real questions. You ask, “How to surrender to the Truth?” but you never ask, “How to surrender to money?” There you very conveniently and easily surrender. Anybody who has faced difficulty in surrendering to fear? Have you seen how easy that is! But in surrendering to Truth you say, “It is so impossible, how do I make that choice?”

Questioner: Whenever I succeed in achieving something, I immediately start looking for something else, and when I succeed in finding that something else, again I find myself in the same situation. What am I really looking for?

Acharya Prashant: That which you commonly look for and that which you achieve…

Questioner: You have said that individual liberation is not possible: that either we go together, or nobody can go. So, we have to help others to cross over. But I can’t help even the people close to me; they are caught up in routine work or indulge in entertainment; no…

Acharya Prashant: Nachiketa is a mere boy dependent on his father, and he has the honesty and the guts to go to his father and say, “Of what use is all this that you are doing? Who will benefit from these old and sick and milkless cows?” I assure you…

Questioner: Acharya Ji, only sometimes do I consciously know that I really want Liberation. How to increase one’s quality, so that this want is continuous?

Acharya Prashant: Only sometimes do you use the word ‘Liberation’. At other times, you use a lot of other words for Liberation. So the mistake…

Questioner: Does the continuous remembrance of liberation lead one to the right way?

Acharya Prashant: One has to be reminded of it. It’s a very strange thing. One need not be reminded of the false, the false is anyway always ready to tempt you, assault you. One does not need…

Acharya Prashant: Arjuna's hell was in his day-to-day activities, your hell too lies in your day-to-day activities. Arjuna could sense the evil in what appeared normal to the others, you must also be able to sense that there is something extremely fishy in what appears normal to others.

Do not…

Cheating a partner happens on three planes. Physical plane where the foundation of relationship has just been fulfilling one’s bodily needs, emotional plane where a partner is supposed to please other partner and on spiritual plane where a partner’s attention is withdrawn from the Higher Self to one’s own lower self. It’s quite rare that relationships are based on a higher plane where both the partners have come together to push each other to get close to ‘Something’. The thing is although we have moved out of the jungle, but within we are animals.

When you have seen where your desires come from, you are very close to fulfilling your real desire. Your real desire is not attainment; it is liberation. That desire to be liberated unfortunately, it expresses itself as the desire for a thousand things. Read more....