
It’s far easier to sit on a greatly decorated stage and talk about the virtues of Rudrākṣa, and what kind of water to drink, and why copper is useful; and all kinds of pseudo-scientific nonsense. But to really speak upon a Kabir or an Ashtavakra requires a tremendous understanding which does not come to everybody. If you are a spiritual teacher and you are saying you have not read any scripture, that raises questions on your love for the Truth.




Please — in the world of the guru, in the dimension of the guru, in the eyes of the guru, there are no walls or houses or doors at all. So he cannot throw you out. But in the world of the student, doors and houses and separations and barriers and walls do exist. So the student can ensure that there is a separation between him and the teacher.


And then there are those who actually really practically want liberation. Those who really and practically want liberation, find out the means to be liberated. The Guru is the means. Nanak sahab says, “Now that you know so much about God, the absolute, you must also know how the absolute is to be reached.”


Acharya Prashant: I was six years old. My sister Pragya was three and my younger brother was being born, mother was in the maternity ward. So, we two kids were having good fun. We had been relieved from school for a month because mother had gone to another city to


Acharya Prashant: I might be a very violent man. And my goal is to blast a building off. To learn how to do it, I have to live through stern discipline. I will have to build my body, I will have to learn several skills. I may have the discipline





“A voice cannot carry the tongue and the lips that gave it wings.


My request to you is to never turn your back upon the saints. Never. Never let it become acceptable to you to decry, deride, or ignore the scriptures. Never. You must hold the scriptures today and always in the greatest esteem, and you must be very clear with what the

Questioner: Sir, for the past three years, I am reading your books and I have interpreted some meanings of them. But from the past three years, my meanings have changed, means it depends on my state of mind like to what extent I am grasping the explanation.


Acharya Prashant (AP): When you come upon something beautiful, try to understand it. That’s what is meant by watching. The worldly bird, the engaged bird would have surely glanced at her neighbour many times, that’s not really called looking. To look is to understand; do you really understand, or do

Question: Sir, I have come here for the first time and I want to know you better and that is why I want to ask, why do you teach?

Questioner: Does serving the Guru with compassion and devotion lead to liberation?
Acharya Prashant:
Liberation is not about serving the Guru. Liberation is about not serving what you serve so much.


Listener : Seeing the actions and responses that what I call a teacher gives, so the argument comes that maybe they are coming from the

The more you go to those “wise” people, the more you will see how those around us are gravely unwise. And that will tell you why those around you do not like it when you go to the really wise ones: because if you do manage to spend time with

Questioner: Dear Acharya Ji, Pranaam!


Questioner: We have such a rich heritage and history. India is the land of the Vedas, the Upanishads, and so many perfect masters. As a country, how did we get so far from the Truth, or was Truth always for just a limited few?

“Enjoy the moment! Go with the flow!” What is that flow? Where is it coming from? Why should I go with it? Why don’t you just pause and ask, which flow are we talking of?

Question: Acharya Ji, I have a few friends who also follow different Gurus and their paths. We often discuss Spirituality and land up at a conclusion that a Guru who has known the Truth should always present himself in a pleasant way. That itself shows that he has known the…

*Question: Acharya Ji, I am afraid of you. The reasons are


Questioner (Q): Dear Acharya Ji, with Kabir Saheb and other saints, I see that they had an intense longing for the Love of God. They continuously felt that they were in distress because of being separated from God. But Acharya Ji, you tell people that they are all right, but


The shopkeeper’s business is to sell his goods, and that’s what most gurus of today are: they have to sell their goods. When that is what you want to do, how can you afford to antagonize a big chunk of the population? And you would never, never do that if

Questioner: Dear Acharya Ji, Pranaam! I know that the online sessions are interactive. A question needs to be asked, and the question will be addressed by you. Sometimes I desperately search for a question to ask, maybe just so that I may participate and my presence is acknowledged, but nothing


The one who always follows you is worth following. The one who is always with you on his own accord is worth being with. The yogi is the one who knows whom to follow. And that knowledge the world never gives you. If sitting here your consciousness is full of

Very, very vulgar demonstration of consumption of thousands of litres of milk… So, they will take the milk and put it in a pond and say, “This pond is all full of milk!” or they will even encourage their followers to bring lakhs of litres of milk on some holy…


Acharya Prashant: The next one is from Roosmarjin, from the Netherlands. And she has tried the

Question: Sir, I have observed that if one is not enjoying the path of one’s journey then how much glorious the result or the end of the journey may seem, one still feels unaccomplished. How to know what is good for me, rather than chasing different goals and then getting…

Questioner: The question is: Who is a Guru? Is a Guru different from a Teacher right? Can a Guru bring together — Knowledge and spirituality in one domain? And what is this contradiction between Osho and J. Krishnamurti?
Acharya Prashant:

The situation of Krishna reflects the situation of every real teacher. You have to pull up the one lying in dirt and make him fight the highest battle. You don’t merely have to polish and shine an already existing ornament in gold; the task of the teacher is to take…


Acharya Prashant: *Authority is definitely dangerous when the person becomes the authority.*
Authority is not only dangerous, it is blasphemous because first of all, you are trying to do something that you are not entitled to do. You are trying to act God.
You can tell someone, “Kid, this is the path of destruction. Leave it!” But you cannot forcefully pick the kid up and take her away. You know something is not right for the other person, and yet you can’t help her from doing it. You can’t give up, you can’t get angry, and you can’t stop what is happening. Great powerlessness. That’s how a Teacher feels.
If you have not been benefitting from the Guru, either you are too full of yourself or you are not really devoted and putting in the right efforts. Ashtavakra puts it very simply: Even if Brahma, Vishnu, or Shiva are your teachers, yet if you cannot get rid of yourself, you will not benefit. Only somebody who has seen the total failure of his ways is so determined to get rid of suffering that he can sacrifice anything, anybody — only such a person, such a mind, can be helped by the Guru.
The moment you utter the word ‘Guru,’ the image of a sober, realized master sitting and teaching his students comes to your mind, but Guru is a continuity, taking different forms at different times. The Guru can appear in front of you even as a competitor, or somebody with whom you have a conflict, or even as a tempting person of the opposite gender. Do not try to predict his ways; the ways of divinity are unfathomable. In fact, if you ever come across a Guru in a very planned way, then rest assured — that Guru is not a Guru.
Liquor consumption or flesh consumption or other kinds of unwise gratifications of the body, merely increase the obstacles that one faces. So, therefore, those kinds of things must not be practiced — even if it is observed that a realized man is practicing them.
The word for a Guru does not really exist in the English language. So, they have borrowed Guru itself, Guru. But they have borrowed the word Guru and rather misunderstood it and misapplied it. So, anybody who seems to be an expert at anything, can be justifiably called a Guru in the English language. Now that's not the proper usage in spirituality or in Sanskrit.
Questioner: Acharya ji, today I realized that without love in my heart, I cannot find joy in my life, however wonderful my external situations are. Just listening to, and singing a Kabir bhajan brings me so much joy, love, and tears, I really want to know this Love, and what…
You say that you have met many enlightened masters. If Enlightenment is what it is as traditionally asserted, then even one should have been sufficient. And even meeting one is considered a rare occurrence. And here you are, having met many and still confused. Without being Enlightened yourself, how did you discover that those masters were Enlightened? The Right One comes to you as a matter of chance. He does not come to you as a matter of planning.
It is not others that you have to be cautious of. You have to be cautious of that within you which gets influenced by others, which does not know others but gets influenced by others. It does not live in knowing. It lives in indoctrination. How to know the real master? See, who is treating your disease. How do you know a doctor? Not by his degrees but by his ability to treat you.
The principle of maya is founded on free choice. That's the very condition behind her existence, which is that, “I will disappear only when I choose to.” Grace is not something that happens coincidentally, randomly. Grace is a function of your own willingness. They say, “it may rain but you have to keep your umbrella aside.” The willingness to at least receive, be a recipient has to be there. Otherwise, you will remain dry and untouched.
“Before I can drop the ego, before I can disassociate myself from the incompleteness, I, the one attached to incompleteness, have to first get attached one last time.” And this last attachment is the attachment to the Guru. It is the end of all attachments. That’s the Guru. Read more....
Questioner: Sir, when you were growing up, is there any special memory, or any time you realized and had this aspiration to become, or go on the spiritual path? Is there something interesting related to your life, from your childhood, that you want us to know?
Acharya Prashant: First of…
And alone and without his nest shall the eagle fly across the sun”.
Kahlil Gibran
Speaker: “A voice cannot carry the tongue and the lips that gave it wings”. You may…
*Question: Sir, what does it mean to be a Teacher?*
Answer: Going through Shankar’s works and then a few Upanishads, I am humbled by the pain these teachers have taken to bring the concept to the student.
Shankar announces, even before the beginning, that only the most deserving and…
Acharya Prashant: You…
Questioner (Q): I am seeing that the mind lives in a hierarchy. So, there are some social reformers and then there are some spiritual mystics. Is there any difference between them, if both of them are working from the right centre?
Acharya Prashant (AP): No, you cannot be a true…
Acharya Prashant: Why do you listen?
L: Sir, actually I come here to be in the company of like-minded people.
AP:…
Are you looking for me?
Look a little closely!
Am I in the Stupa, am I in the Shrine?
You really want me, or just images of mine?
… a little closely!
The crowds in the Ashram are all misled,
What you call as Yoga is such a dread,…
Ever since I came in touch with you,…
The only way to continue with the scripture that you are reading, or the spiritual practice you are into, is to keep demolishing your conditioning. If you are not constantly progressing against your conditioning, you will soon lose interest in the scriptures. The very sight of the scripture or the…
Acharya Prashant: The misfortune of India…
First reason is that of authority.
And second reason is I want something from you and there is no total trust in you.
And I am afraid of that being found out.
Is there more to…
**ਅਉਧ ਘਟੈ ਦਿਨਸੁ ਰੈਣਾਰੇ ॥ ਮਨ ਗੁਰ ਮਿਲਿ ਕਾਜ ਸਵਾਰੇ ॥ ਰਹਾਉ ॥
a-oDh ghatai dinas rainaaray. man gur mil kaaj savaaray. rahaa-o.
The life passes day and night. My mind, meet the Guru so that he sets things right: meet the Guru so that he attaches you…
Question: Sir, what is the role of a teacher in the life of a student? Whatever syllabus we are prescribed as of now can be possibly dealt by us to a decent level. Then why a teacher? Isn’t there something more than just teaching?
Answer: There is something called knowledge-…
Acharya Prashant (AP): Why do you think I would always insist that the audience comes closer to me? (referring to the physical distance between the Speaker and the listeners)
Questioner (Q): So that we can gain more, as there is no separation and distance.
AP: That’s well said, symbolically. But,…
Questioner: Acharya Ji, I would want to know a little bit about the Master’s Grace, the master as a person.
Acharya Prashant: What happens is that, sitting as you are, you take yourself to be a person. When I speak in Hindi, it becomes a little difficult for you because…
All the people in the world can be put under four categories:
The Guru’s disciples, bhaktas, those who are indifferent to Him and those who are hostile to Him.
All these will be benefited by the existence of the Jnani
Each in his own way and to various degrees.
Sri…
शक्य एवंविधो द्रष्टुं दृष्टवानसि मां यथा ।। 53 ।।
nāhaṁ vedair na tapasā na dānena na chejyayā
śhakya evaṁ-vidho draṣhṭuṁ dṛiṣhṭavān asi māṁ yathā
Neither by the Vedas, nor by austerity, nor by gifts, nor by sacrifice, can I be seen as…