We often defend a bad choice by pointing to a worse one: stay dishonest or starve, keep the wrong grip or stop playing. But the real trouble is not the option we picked. It is the option we never let ourselves see. Action does not need greed or attachment to find its energy. The third way begins by rejecting both false choices, without knowing what comes next. Which of our everyday choices are really false dilemmas?
To qualify an entrance exam, and work towards it, without thinking of the results, that’s not what Karma Yoga is. Karma Yoga is not about setting tangible worldly targets and going after them. It’s a moment-to-moment thing in which you are very conscious whether the objective of your action is personal ingratiation or larger welfare. You are acting all the time, you are not acting merely when you act towards a distant and a larger cause.
In the name of yagya, if you continue to burn wood, you are doing no good to anybody. Yagya must be understood in its true spirit. Shri Krishna says, “Do not act for yourself or for your personal gain. Act for a higher cause; higher than yourself, beyond yourself. Do that action that takes you to your Niyati, which is your end. Yagya is that which dissolves you; that which reduces you.”
Kauravas are scattered on the battlefield of Kurukshetra, not unified. Bheeshm is there because of promise. Dronocharya is there because of loyalty to the state. Karna is there to replay an old debt. Pandavas, on the other hand are unified by Dharma.
Questioner: So thank you for organising this session. So, talking about Bhagavad Gita is important so I was just reading about one American naturalist named, Henry Thoreau.He says that every morning I bet my intellect in the stupendous philosophy of Bhagavad Gita in comparison with our modern world and
Time is already short, and you cannot waste something you already are short on. And Duryodhana lost out on it. And it's the most regrettable thing when you observe a life gone waste, that too a life like Duryodhana's. Duryodhana is a very dark example of that wasted opportunity, and he realizes that. He was not ‘Duryodhana’ from the beginning, he was named as Suyodhana- someone who would be glorious in war-someone who could win the internal war.
Questioner: Good afternoon and Jai Hind sir. My question to you is that people define success by different terms like influence, happiness, fame, name, etc. So, sir when did you start considering yourself success?
Acharya Prashant: The heroes down the centuries and history, I repeat, had clearly identifiable targets. You have to fight mankind. It’s a very helpless situation. Today's teacher or hero or prophet or messiah, whatever you want to call him, has to fight everybody. Just about everybody. He has to fight
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The Bhagavad Gita is often accused of supporting caste and misogyny through selective quotations that ignore context, grammar, and the text's central teachings. A closer reading shows that its emphasis is on inner qualities, conscious action, and spiritual equality rather than birth-based hierarchy or gender discrimination. Misinterpretations arise when isolated verses are detached from their broader meaning, while the Gita consistently points toward self-knowledge, freedom from ego, and the universal possibility of liberation for every human being.
The climate crisis is not merely an external environmental problem but a reflection of inner human greed, desire, and psychological disorder. Drawing from the Gita’s idea of yagya as desireless action, it says real ecological healing requires inner transformation. Outer pollution, exploitation, and destruction mirror the ego’s inner confusion, making personal consciousness and planetary health deeply inseparable.
Superficiality offers pleasures. Superficiality offers cheap salvation. Therefore, it is easy to be attracted to superficiality. On the other hand, true spirituality challenges you to pay a heavy price. So, you see, all this knowledge has existed since antiquity. Yet there are people who do not want to read the Gita.
There is no revolution possible without the Gita. That’s the reason why even those who are not remembered particularly for their spiritual inclination, people like Subhash Chandra Bose, even they founded their core on Gita. What kind of revolution can you do if it’s the body that’s always at the top of your mind? You require a Gita to tell you that this body is perishable and would anyway go. Gita only teaches you, "Endure and fight."
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कद नहीं, अपनी कहानी बदलो
कई तरह के डर—अकेले पड़ने, छवि खोने या छोटा समझे जाने—की जड़ अक्सर अतीत में बनी पहचान और कहानियों में होती है। शरीर की हाइट जैसी चीज़ों को समस्या मानकर उनसे जूझने के बजाय उनकी अप्रासंगिकता को समझकर आगे बढ़ना चाहिए। अतीत को दबाने से मुक्ति नहीं मिलती; उसके करीब जाकर अपनी स्मृतियों, धारणाओं और पुराने पैटर्न को निष्पक्षता से देखना ज़रूरी है।
Struggling to choose between a secure job and the path you actually feel drawn to? This isn't really a question about careers. It's about why other people's opinions have so much power over you in the first place. Real clarity doesn't come from finding the 'right' choice. It comes from honestly looking at your own fear, again and again, until it stops running the decision for you.
Animal cruelty: Who deserves mercy, and who doesn’t?
Violence begins long before the knife or the slaughterhouse—it begins with the ego, the one that draws boundaries, seeks justification, and decides who deserves compassion. Laws and reforms may reduce suffering, but they cannot end violence while the ego remains intact. When the ego dissolves, exploitation ends naturally, and compassion no longer depends on regulation or moral boundaries.
ज्योतिष कितना सच है? कुंडली, ग्रह-नक्षत्र: इनका क्या अर्थ है?
वेदांत को केवल इसलिए सही या श्रेष्ठ नहीं माना जा सकता कि वह किसी विशेष परंपरा से आता है। विज्ञान जहाँ भौतिक जगत की वस्तुनिष्ठ जाँच करता है, वहीं अद्वैत वेदांत सीधे मनुष्य के ‘मैं’, उसके दुख, बंधन और मुक्ति की पड़ताल करता है। इसकी कसौटी वैज्ञानिक प्रमाण नहीं, बल्कि अपने जीवन में इसकी सच्चाई को देख पाना है। किसी दर्शन को मान लेना नहीं, बल्कि उससे स्वयं को मुक्त करना ही उसका वास्तविक उद्देश्य है।
Climate change is more than an environmental crisis—it is a crisis of human choices. Our patterns of consumption, consumerism and endless pursuit of more are putting increasing pressure on the planet. But meaningful change does not necessarily begin with new technology or stricter policies. It begins with a deeper question: what are we willing to change within ourselves?
Justice Without Boundaries: Why Compassion Cannot Stop at Species
Oppression should not see caste, gender, creed or colour, and it should not see species either. The moral threshold is sentience, not intelligence. An animal feels pain as fully as a human does, whether or not it can explain its suffering.
You Don't Understand the Bhagvad Gita, But You Still Claim That You Love Krishna?
The Bhagavad Gita deserves reverence not because of inherited beliefs about its author, but because of its power to dissolve falsehood and reveal Truth. Real devotion is not ritual or blind faith—it is understanding, inquiry, and living the wisdom of the Gita. Through sincere study, one discovers the true meaning of Krishna, making the Gita the most authentic path to knowing and worshipping Him.
Shri Krishna is saying: the mind is conditioned to move towards objects and perceive only their surface, periphery, or form. Develop the practice of penetrating further. Let Truth be your practice. The moment you would look at something, and you are in no position not to look at things being embodied, you would look at things. Nobody said that you have to practice lust. Lust just comes. You might be a total fool, an utter retard, and still you will find yourself getting sexually excited once you reach a particular age. Did you need some practice? No, you didn’t. It just happened. But if you are to understand lust, if you are to cross over, if you are to be a master of your body, then it will require a lot of practice, and that will necessarily and obviously tell you about your predicament.
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Drop the center of confusion, come to the center of clarity. Drop what the masses practice, come to the direct route of self-realization. That’s what it means.
Overview
Fighting Duryodhana is Dharma. Fight Duryodhana in the way you can, that is swadharma. Dharma is the same for everybody, but swadharma varies according to your physical, social, temporal conditions.
But remember that swadharma can never be in contradiction of Dharma; swadharma will always be something…
Acharya Prashant: You will see that I'm repeatedly stressing on Shri Krishna as the demolisher, on Shri Krishna as someone who not only does not accept our prevalent definitions of right-wrong, true and false, humility, authority, right action, non-violence but, in fact, unabashedly and actively demolishes them. It is one…
You look in the mirror, and if there is a speck or blemish on your face, you want to change something. If you look at the Gita and that doesn't result in changes in your life, then you are misusing it. Anybody who holds the Gita must be ready to look within and discard all that which is unnecessary, borrowed, antithetical to life. If that is not happening, then that's disrespect to the Gita.
We often feel that the Mahabharata war was about avenging the atrocities that Duryodhana had been committing. But in fact, the war was to stop Duryodhana from wreaking havoc on the entire country in the future. If the state policies themselves promote Adharma, then the effect on the population would certainly be derogatory. Therefore, despite the likely great loss of lives, it was still important to fight the war.
Obsession with the future is a compulsion with the ego. The only way to be free of the future is to be free of yourself. Be free of yourself and flow like the wind. But will the right things happen to me then? Can you assure me? Is there a guarantee? So desireless, motiveless action and faith, they always go together. Somebody who's asking for guarantees, somebody who is craving for assurances, he is unfit to even touch the Bhagavad Gita. This is only for the courageous ones.
The Gita is useful because its setting is extremely relatable. Just like us, Arjuna does not know himself—he's a victim of multiple identities and all kinds of conditioning. Therefore, the Gita is about letting Arjuna know who he is, and this illumination enables him to do what he must. So, first of all, see that you are Arjuna. Then, step by step, verse by verse, there will be some resolution.
देवान्भावयतानेन ते देवा भावयन्तु वः।
परस्परं भावयन्तः श्रेयः परमवाप्स्यथ।।
~ श्रीमद्भगवद्गीता, अध्याय 3, श्लोक 11
अर्थ:
यज्ञ से देवताओं को आगे बढ़ाओ, तो वो दैवत्य तुम्हारी उन्नति करेंगे। इस तरह परस्पर (आपस में) उन्नति करते हुए तुम परम श्रेय प्राप्त करते हो।
काव्यात्मक अर्थ:
*यज्ञ से देवत्व बढ़े
देवत्व से…
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Who are the people who never understand Shri Krishna? The ones whose minds are full of Karmakand. If your mind is full of Karmakand, Shri Krishna himself has very clearly said, you will never understand the Gita because Karma Kand deals with desire, because whatever you do, you do for the sake of desire.
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If all that the Ego wants is liberation from itself, which means coming to see its own non-existence, then the only way to see its non-existence is by paying attention to itself. The more the Ego pays attention to itself, it sees that it does not exist. The more the Ego remains attached to this and that, all the sensory inputs, the Ego feels that is real and this is real.
The center of the Gita is 'Nishkamta'—desireless action stemming from self-knowledge. Whereas popular religion is all about the fulfillment of desire. We go to a supernatural power and beg him to grant our desires. That is popular religion. You can either have the Gita or the entirety of religion as practiced in common culture. They are totally incompatible.
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The word for a Guru does not really exist in the English language. So, they have borrowed Guru itself, Guru. But they have borrowed the word Guru and rather misunderstood it and misapplied it. So, anybody who seems to be an expert at anything, can be justifiably called a Guru in the English language. Now that's not the proper usage in spirituality or in Sanskrit.
In modern times, reading and respecting the Shastras is often seen in a derogatory light. An Asura disregards the scriptures, saying, “What I know is right. My own experience determines the Truth,” rejecting them because they will not allow him to do what he wants. We have come to a point where we are not merely ignoring but actually insulting the scriptures. If you're sincere about knowing life, why avoid a document with deep insights into it?
You have to fight. The world is the battlefield. To be born is to be born as a warrior, to be born is to be born with weapons and armour. That is the message: you cannot run away. Shunning action is not possible.
Arjuna’s hell was in his daily tasks, and so is yours. Arjuna could sense the evil in what appeared normal to others; you must also be able to sense that there is something extremely fishy in what seems normal to others. Your house, your workplace, your society—these are your Kurukshetra. That’s where you have to fight your Mahabharata. That’s where you need Shri Krishna and the Gita.
You have ample gurus who come over and say, “You know, you do this and then you can do whatever you want to do.” Now the moment you hear this kind of philosophy that Yoga will help you do better whatever you want to do, I suppose one must run away. Because that’s exactly antithetical to Yoga. Yoga is not about doing whatever you want to do; it’s the ego that says that, not the dedicated, devoted, wise mind. That does not come from there.
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Questioner: Why is there a difference of intensity and love for mukti (liberation) between different human beings?
Acharya Prashant: The differences that you are talking of all relate to time; therefore, they all will be resolved in due course of time. Time gave rise to all those differences, and those…
The Gita does not say that you must do whatever you do without caring for the result; it is also impossible to execute. That’s also the way so many popular gurus have sold the Gita. It’s very harmful. With false action, you will always have one eye on the result. The first thing is the right action; only right action can give you detachment from the result.
There are only two kinds of relationships that are right in this world. If you connect with someone at a higher level of consciousness, hold their hand so they can uplift you. If you connect with someone at a lower level of consciousness, hold their hand to uplift them. Any other kind of relationship is junk.
We love saying, 'Yada-yada hi dharmasya – whenever there is evil, then Krishna comes.' The Lord does not physically drop from the heavens. The metaphor must be understood. It simply means that whenever the ego inflates, it results in suffering, and suffering itself calls for its cessation. This call for cessation of suffering itself is the coming of the Lord.
Shri Krishna is saying, “As long as you are the actor, please forget Yoga. Yoga is not for you.” Yoga is freedom from the false actor. The Yogi is the one who has realized that Yoga cannot be attained through any method. A yogi is healthy and alright with himself.
The first way, the topmost one, is the Sahaja way (natural way). Krishna prescribes no method there. He says, “Arjuna, just come to Me and be seated in Me, be affirmed in Me, pretty steadfastly. Just do it. Simply, obviously, instantly.” That is the Sahaja way. “Do it directly, Arjuna. If you really are sincere, and if you really have love for Me, then do it right now, right here, right away. What are you waiting for? What do you require a method for? Nothing is needed. You have the intention, you really want it, you aren’t fooling yourself. I am here, come and be settled in Me and that’s it.”
We have to investigate the meaning of the word ‘death’. When Shri Krishna says ‘death’, what does he mean? Is Shri Krishna looking at himself as a body? No. There is no way the author of these lines takes himself as a corporal being. Is Shri Krishna referring to himself as merely the Ātmān here? Well, yes and no. He does refer to himself as the Ātmān here, but the role that he is playing is not of Ātmān but of Avatar. Had he been merely the non-doer, Supreme Truth, then he would not have been found mortally present on the battlefield instructing Arjuna. So, discount these two and see what you are left with.
Questioner: Acharya Ji, a good discussion happened yesterday in which many seekers participated and shared their understanding of Prakṛiti, Puruṣha and other things.
During the discussion, it was put that Prakṛiti, Puruṣha, Māyā, are mere concepts and that one is pure Ātman, never threatened and…
~ Acharya Prashant, commentary on Bhagavad Gita, Chapter…
Work. Where is the time to devote to anxiety? Where is the space to be anxious? If you are anxious about something, that thing is obviously important to you. Else you wouldn’t be anxious and if that thing is important, work. Work for that thing. The thing is not only important but also stands incomplete. That’s the reason you are anxious. Correct? If it stands incomplete, work, bring it to completion. Somebody said action is the antidote to despair. Action. Don’t just sit and brood, work. And life will become intolerable if you are not a worker.
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There can be two sets of actions to choose from. One action could be the one that will load one with more bondages. Action that will lead to a thickening or deepening of your bondages. Another is kartavya i.e. action that leads to Freedom from your bondages. You can see the chains, so your action is for the sake of your Freedom, Liberation.
There is only one Dharma. And that is to attain liberation or peace, to gain freedom from your bondages, to gain freedom from your inner chaos and noise, to gain freedom from your inner falseness. Gaining freedom from inner falseness is more commonly known as Truth realization. It is a euphemism—a very decorated euphemism. It’s not really Truth that is really realized; it is falseness that is dropped.
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If you want the Truth, you will certainly get Krishna.
Krishna says very clearly, “I come to you in the form that you value and respect.” So if you respect pompousness, if you respect power and pelf, then you will get a grand guru who shines upon a podium just the way Duryodhana gets a guru like Shakuni because his central urge is not Krishna but throne.
It is not as if someone spoke or you read the Gita, and you got to know Krishna’s essence. To know that Krishna is birthless and deathless, you need your whole life. In your life, everything begins and ends, while Truth doesn’t. Realizing this takes tremendous sacrifice, not just in words, but in actions.
Overview
We want to reach the end of wanting. We want completion, fulfillment in such a final way that we are left with nothing to want anymore. That’s the destination. Born a human being, you will have to act. Act rightly. Act for the right purpose. Live for the right…
There is such great fun in leaving yourself behind and turning a servant to the Truth. It’s almost like Krishna advising Arjuna, “Talk in everlasting words and dedicate them all to Me—*mām ekaṃ śaraṇaṃ vraja, sarva-dharmān parityajya*.” And at numerous places in the *Bhagavad Gita*, he says, “Arjuna, you are not fighting for yourself, you are fighting for Me. As long as you fight for yourself, if you win, you suffer, and if you lose, you suffer. And when you fight for Me, then you are a victor even before the fight begins.”
Destiny is the inviolable thing. You cannot get rid of it. You have to reach there. So, better choose in favour of your destiny. Now, destiny is something that can, at most, keep waiting till eternity. But you can never dismiss it. So, make a choice in the favour of destiny. Bow down to your destiny, surrender to your destiny. If it has to happen, why keep postponing it? Because that postponement is just suffering. Destiny is love. Destiny is what each of us craves, is crazy for.
So, when you have to decide what to do, when you are in a mess like Arjun, respond to the call of love, respond to the call of freedom. Go in that direction where truth lies even if it costs you a lot, even if it seems unreasonable, even if it scares and terrifies you, even if you cannot explain to others or even yourself, “Why are you moving in such a way or in such a direction? Still move in that way. Read more....
People come, take the Upanishads from here and then feel depressed, their parents or spouses are not heeding to the Upanishads. So, I ask them, “Why must your spouse or your parents be the first ones to gain this knowledge from you?” If they’re not listening to you, go and teach this to your neighbour, or to some random person on the street, no? There are so many eligible and willing people, they’ll be very happy to receive this knowledge from you. Read more...
Yada yada hi dharmasya glanirbhavati bharata
abhyuttanam adharmasya tadaatmanaam srujamyaham
Acharya Prashant:
First of all, thanks for inviting me here. I don't consider myself a success
…
Acharya Prashant: How can I identify a master with my limited knowledge? How can I judge his words to be true or false? If I go by faith or seeing their simplicity or innocence, I’m labeled as a blind believer. What should I do?
What is all spirituality about? If…
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Questioner: How can we expose the subconscious mind?
Acharya Prashant: By watching your daily actions very, very closely.
Alright, somebody comes to you and says, ‘Namaste'. Quickly show me how you respond.
[Listeners: Namaste (keeping hands together and smiling)]
So, you are smiling. And the moment the fellow is gone,…
