
The population will have to be educated in a spiritual way so that we realize that procreation is not the purpose of life, especially not in a woman's life. If the woman is liberated, the population cannot explode. If the population explodes, that's a clear indication of women's misery. Knowledge, consciousness, and realization are much higher joys than the smiling face of your baby.






Acharya Prashant: And there is another reason why kids appear so fascinating to us: it’s the hormones. It’s not only the human kid; the babies of even animals appear so cute. That’s a ploy of Prakṛti (physical nature). Babies have to appear cute; otherwise they are so defenseless that they

Questioner (Q): How can we encourage factories and companies in poor areas to prioritize the health of the local environment over having the greatest profit margins and the lowest costs? How can we motivate them for this kind of a change, when the natural tendency of human nature is to

Questioner: I’ve been thinking about the future in the light of the current technologies and the recent pandemic. COVID impacted the economies worldwide and also made people realize that life is precious and nature can offer us only a limited amount of resources, thus reducing consumption at least temporarily. So,

A fellow reproducing blindly is a threat to the entire humanity. How is his family his personal matter? Somebody sets a bomb inside his home, and the bomb is powerful enough to bring down the entire building, not merely his apartment. Will you say, “It is his private matter. How

Question: Acharya Ji, what will happen to us in old age? Will we be able to manage ourselves then? My mother fell sick a few days back. Had we not been with her, she wouldn’t have been able to manage herself. Will the same happen to us in old age?

Australia is one of the last continents that man colonized. Of all the animals that weighed more than 50 kg, and were therefore very useful in terms of meat, 90% are extinct. How many? 90%! Such is the devastating and deadly touch of this new god. Those animal species were

Acharya Prashant: At the root of the climate catastrophe, lies man's tendency to consume. And man consumes in 3 clear and distinct ways. Man wants to consume the entire world. And the entire world consists of human beings, prākritik beings (natural beings), and man-made things. Whenever you will look around

Teach the kids that this planet cannot tolerate even one more human being now. We are already eight billion. At the current rate, we are projected to be eleven billion by 2050. We cannot even tolerate eight point one billion.


If the hero in the popular consciousness himself is a debauched criminal, what do you expect the general populace to be? If your role-model is a lout and a scoundrel, what do you expect is going to happen to the population?
The final consumer of all kinds of nonsense is…

If there is one thing that we must not talk of as something very beautiful, it is the coming of the next generation. It is not beautiful. It is not auspicious. It is not something to be talked of with a smile. It is something to be talked off with

Questioner (Q): What kind of change our education system needs to have so that our coming generations live together in peace and fulfilment?

You must be wondering why I am speaking about this thing regarding procreation, regarding having kids. It is because this is the single most important issue facing you and me and the planet and the millions of species today. This is the one thing that man immediately, today, this moment,…

We need two things: less people and less consumption, and both of them together. Even if one of them is missing, you are gone.
The US has not too many people, just 32 crores are there, and yet they are the biggest carbon emitters in the world because they consume.…



Questioner (Q): I have a dilemma related to material progress. When I have debates with my friends and relatives who are good with academics and meditate sometimes, they are of the view that any kind of development, such as mobile phones, internet, etc., is a positive progress for us. I





The climate crisis is not caused by nature but by human beings, their growing population and relentless consumption. The desire for greater comfort, wealth and consumption defines success, while increasing families multiply this impact. Green technology alone cannot offset such massive growth in consumption. Climate change also triggers feedback loops that worsen warming. Unless happiness is separated from endless consumption and unchecked desires, the planet will continue moving toward mass extinction.



Climate change and global warming cannot be addressed honestly while the world's largest source of hidden carbon emissions—military activity—remains largely excluded from climate accountability. Wars, military expansion, and consumerism arise from the same psychological drive for domination and endless consumption. Unless the Paris Agreement includes military emissions and humanity addresses the inner causes of conflict, every effort to combat climate change will remain incomplete.

Humanity continues to increase emissions despite clear warnings about climate catastrophe. The crisis is not merely technological or political but rooted in endless human consumption and the belief that happiness comes from material accumulation. Development and basic needs are not the problem; blind pursuit of growth is. Lasting solutions require a deeper understanding of human desire, because environmental destruction begins in the mind before it appears in the atmosphere.

Freedom is often assumed to be the ability to choose, yet most decisions arise from conditioning, biology, social influences, and habit. Real freedom begins by seeing how mechanical and unconscious life usually is. As awareness deepens, confusion and endless options gradually diminish, making life simpler and more direct. Liberation lies not in imagining freedom, but in recognising and understanding the forces that keep one bound.

Climate denial is less about ignorance and more about refusing to face uncomfortable truths. Environmental destruction reflects narrow self-interest, collective confusion, and a failure to see the connection between inner values and outer consequences. The greatest burden falls on the poor, future generations, and other species. Lasting solutions require a change in human consciousness, not merely technological or political fixes.




All consumption comes from this ecosystem, this planet and in the lust of our blind consumption, we destroy life for everybody. As technology progresses, you will probably be able to consume more with impunity.There is a consumption that is needed for basic physical sustenance and comfort,then there is consumption that happens for entirely different psychological reasons. It is the second type of consumption that I am always worried about.



Acharya Prashant: You have said, “What kind of change our education system needs to have so that our coming generations live together in peace and fulfillment?” Live together with each other, right? You haven’t said they live together with animals. The trees, the rivers, the rabbits, and the lions. That…
We are looking at a scenario where nations have the population of India and the per capita consumption of the U.S. Multiply these two, and what do you get? Utter tragedy. Unless there is this basic recognition, which you can call a spiritual awakening, that the good life doesn’t consist of conspicuous consumption, we are hurtling towards a great disaster. It is already upon us.
Climate change is a result of the absence of spiritual education. The problem is man’s misguided and uneducated ego. Unless you educate the ego about who it really is, it will keep proceeding in the direction of blind consumerism. Lack of spiritual education has brought this catastrophe upon us. That is the only problem, and therefore, that has to be the only solution.
Acharya Prashant: The very urge for liberation, when it doesn’t find an outlet, becomes the urge to consume. Do you see this? Where does the tendency to consume so much come from? It comes from the misidentified and thwarted urge toward liberation. If you will not provide liberation to a…
Acharya Prashant: Parents have first of all committed the mistake of bringing another person into this world of agony, longing, and suffering that they compensate for by investing themselves in raising the kid. That is why it is imperative for parents to bring education to the kids, give food to…
You do not merely want to have kids; you also…
Every bit of that which you call as the ‘good life’ is carbon emitting. A fellow comes from a small town to live in Bangalore. His carbon footprint probably increases five times, but you call it progress, you call it urbanization. A fellow gets a higher paying job and gets…
We don’t need to do anything fancy to check climate change. Limit the number of human beings, and the Earth’s health will be restored very quickly. Nothing else is needed.
The biggest contributor to climate change, rather the only contributor to climate change is human beings and their consumption, quantity…
The Earth doesn’t have resources to support eight billion or eleven billion vegans. Veganism doesn’t help the cause of climate change beyond a point. We need two things: less people and less consumption, and both of them together.
You need a situation where there are not more than two or…
Bringing one child into the world is the equivalent of cutting down a lakh trees, maybe more. Just do the maths.
You show so much of sentiment when a tree is hacked down, but you show no sentiment when you see family after family procreating. You, in fact, send them…
This entire planet is suffering because of man’s obsession with kids. You produce kids as if the kid would forever remain a kid. You totally forget that the kid would soon, very, very soon be a fully grownup individual.
But for three years of kuchikoo, you burdened the planet with…
Climate change is more than an environmental crisis—it is a crisis of human choices. Our patterns of consumption, consumerism and endless pursuit of more are putting increasing pressure on the planet. But meaningful change does not necessarily begin with new technology or stricter policies. It begins with a deeper question: what are we willing to change within ourselves?
Rakshabandhan is not merely a festival celebrating the protection of a sister by her brother. Its deeper meaning is about recognizing vulnerability and taking responsibility for what needs protection. Today, that responsibility must extend to the environment—rivers, mountains, trees, oceans, wildlife, and the planet itself. True religion lies in self-knowledge, compassion, and understanding that greater power brings greater responsibility.
Mass extinction is accelerating due to human-driven climate change, resource consumption, and destruction of other species. The deeper problem is a worldview that equates happiness and development with endless consumption. Science itself is not the problem; without inner clarity, its immense power becomes destructive. Advaita points to a different relationship with the world, where it is not an object of exploitation but a means to deepen self-understanding and inner development.
Climate change is not merely an external crisis of emissions, technology, or policy. The deeper problem lies in the unchecked ego that seeks to fill inner emptiness through endless consumption. This psychological demand drives extraction, production, and environmental destruction while failing to resolve the underlying sense of incompleteness. Meaningful climate action therefore requires more than green technology and policy; it requires education that turns inward and examines the self.
The climate crisis is not merely an external environmental problem but a reflection of inner human greed, desire, and psychological disorder. Drawing from the Gita’s idea of yagya as desireless action, it says real ecological healing requires inner transformation. Outer pollution, exploitation, and destruction mirror the ego’s inner confusion, making personal consciousness and planetary health deeply inseparable.
Questioner: Acharya Ji, Pranaam! I read the six chapters from the book allotted to me yesterday. And now I don’t want to stop and there is a feeling of stillness. But when I look back to conclude what I have read, I cannot recollect much. There is a feeling that…
From 1945 to today, consumption drives war beneath peace globally. We have continued to be exactly the same as we were on the day of Hiroshima and Nagasaki. That war happened because the various powers wanted to consume. Have we changed internally? If not, how can there be peace? The problem is not in the structures of thought or governance. The problem is within.
Why the question of sustainability is relevant only to our species, out of the billions of species on this planet? Because we have a hollow inside us, and that hollow demands to be filled. So we want more and more manufactured products, more meat, more luxury, more money. And the sad part is, none of that really succeeds in fulfilling you. But you still want to consume endlessly. And that endless consumption, arising from a spiritual point, is what the sustainability crisis is today.
I am hungry, I am dissatisfied, I want to consume. And I do not know what it is that would appease me, make me happy, quench my thirst, so I will try out everything. If you have this big a hole in your heart, what else will you do? You will use the entire universe to plug this hole. That is what man has been doing. He wants to eat up everything. The very basis of climate change is the constitution of man himself. Man cannot help climate change; man is climate change.
The tiger chases the buffalo calf and brings it down. Does that disappoint you? No, because that was expected. Similarly, expect animal behavior all the time from everyone around you, including yourself. Everything we do comes from the jungle, so don’t be disappointed. Disappointment always arises from expectations. You really have to strive to be someone who is not an animal. And the first step in that striving is to address your own inner animal.

‘I’m not feeling well.’ Your feelings are carbon. No other species is responsible for the climate disaster. We are. Why? Because only the human being has a hollow in her heart. Climate change is the unfulfilled, dark interiors of this species, Homo sapiens. We are destroyers because we are unhappy and loveless within. There can be no scientific, no economic, no political, no technological solution to the climate disaster. Not at all. Because this is purely a spiritual crisis.

Manifestation is simply an expression of your desire. You desire something, and then you imagine your desire has been fulfilled. What does the common man desire? ‘Give me more money.’ What will the politician desire? ‘Finish off democracy and give me power for life.’ We have very stinking desires. Do we ever desire anything that is really good for everybody? The question remains: Was that thing worth it? You gave it so much time, so much respect, did it deserve that?

Let the Earth be destroyed. We have to save humanity. Wow! The human body is 70% water, and the Earth’s surface is also 70% water. Can’t you see that we are the Earth itself? Going to another planet means thinking of collective suicide. Just remember one thing: we don’t live on this planet, we are this planet. Either two of us live together or we go down together, because we are not two at all. We are one.

Ours is a democratic system. You are the government. If you want to accelerate climate devastation, it will be accelerated. Who can stop it? A leader is just a poor person, typically an old man. How will he resist the combined might of the electorate? All real change can happen only at the level of the individual. Once it happens there, it takes no time for governments to toe the line.

For most of us, work is a random accident. You’re born a girl, so you’ll become a housewife. Born a girl, how will you be an astronaut or a swimmer? Is any self-awareness needed? Do not let your choice of work be dictated by social norms or established channels. When work arises as an expression of your deepest clarity, only then can there be love.

The Gita is not made precious by the fact that Arjun won. No, Arjun may win, or Arjun may lose. The real thing lies in having the Truth represented by Shri Krishna at the heart. When you are fighting the right war, then you have won even before the war has begun. That does not mean that you will no longer fight. You will still fight, and you will fight for the sake of external victory. But inwardly, you are victorious even before shooting the first arrow.

If you think you can do it at the policy level, that sounds very tempting but means nothing, because you are trying to defy the very law of existence. You are saying the minister will do it. Why will the minister do it? The ones in power have the least interest in any climate action because they are the ones with the minimum stakes there. You'll have to awaken the individual so that the one in power listens to you. Awaken the individuals. What else? There is no option.

We say, “Oh yes, this thing is right, and it must be done, but…” If the thing is right and it must be done, from where has this split arrived? There is no need to split the action from the result of the action. Right action is its own fruit. Now you can rebel. If rebellion is the right thing to do, why bother about the result of rebelling?

Climate carbon dioxide is not a problem of technology. It is a problem of civilization. It is a spiritual problem.