Kathopnishad

Acharya Prashant: That's why the rājasika mind is better than the tāmsika mind. The rājasika says, “I’m not alright. I need to do something to become better. I feel inferior. I feel incomplete. I need to rise. I need to achieve.” That’s the rājasika mind. The rājasika mind at least…

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It was Guru Nanak who said, "You may try as hard as you can, but you will never get to know the mind of the liberated one." That's from the Adi Granth. You keep trying. You keep speculating. And the ego has a serious urge to know what is going on in the mind of the Buddha. But you'll never know what's there in the mind of the Buddha. Being who you are, how will you know the mind of the Buddha?

A surgeon’s table is never a beautiful sight to look at. Poets will find nothing there. There are scissors and instruments, and iron and blood and flesh cut apart. There is no happiness there. There is nothing pleasant there. Seekers of pleasantness will be disappointed looking at a surgeon’s table. But that table saves lives.

Our culture has turned attachment into value, very proximate to love. However, attachment is poison and has nothing to do with love. We don’t feel ashamed admitting that we are attached, as if something beautiful is happening. If you are with the wrong one, and not even prepared to see that you are with the wrong one — that’s attachment. And you can never be attached to the Right One; there is only dissolution.

Don’t think of heaven and hell as the afterlife; both are here, right now. As the Niralamba Upanishad says: Right company is heaven; wrong company is hell. If you are someone who loves to be with people who will take you towards truth, joy, and simplicity, you are already in heaven. And if you surround yourself with people who pull down your consciousness, then verily, you are—right now—in hell.

The Gita has nothing to do with sāttvikatā. Even sāttvikatā is to be rejected as destiny, while even rājasikatā is to be embraced if it serves as a means to freedom. Everything and anything is fine if it is usable in the context of liberation. Even sattva can become an object of consumption — don’t we see learned people whose knowledge becomes their identity? The Gita is about getting rid of all traps — be it sattva, rajas, tamas, or anything.

Death comes to teach us. Let's learn the lesson. Death is a liberator — not so much to the one who has died, but to the one who is still alive. Your normal work, relationships, worldview — all these will appear hollow when you're struck by the fragility of everything. Death disturbs us precisely because it challenges the assumptions on which we base our day-to-day life. Once you have seen something, you cannot be the same ignorant mind.

Organized religion is just an elaborate conspiracy to keep you away from Mukti. And you put it very nicely: nobody talks of Mukti when they are alive. Now, after they are gone, their kith and kin are supposed to be worried about their Mukti, which is all quite nonsensical. Once you are gone, the opportunity is gone. There is no liberation for the dead. No liberation at all for the dead. And that is why the opportunity called life is so precious.

Behind all FOMO is the fear of missing out on what life has the potential to deliver to each of us. Since we don't know ourselves fully enough, there is a general kind of anxiety — "I'm missing out on something." Let's identify what we are really missing. And the process is of negation and rejection. Reject what is not needed. If the inner rubbish can be cleaned up, you realize — that's all.

Acharya Prashant (AP): Great things are happening on the screen, don't get so excited, it's just the screen. Irrespective of what happens on the screen, it's not real. That's how you have to look at things. Great silence on the screen. Is it silence? No, it is the silence of…

Attachment is just a promise. A lack of fulfilment. It is a substitute for love because the real thing is not available. If you find yourself attached, it means there is a desire for love; it means there is a call for love. Know that a fake is presenting itself as a substitute for the real thing.

Death scares the ego because there was something that the ego wanted from its existence that has not yet been achieved. The technical problem there is that what the ego wants from its existence can only be attained from its non-existence. Therefore, the only way to avoid death is by dying before death.

One has to come to a certain purposelessness with respect to what one has always been doing. And when one comes to that purposelessness, that’s now like being with a clean slate. One does not like the words futility. So something within us just silently conspires from inside. So there is futility but then in that futility some meaning will be found. And that’s a conspiracy. There is purposelessness but some meaning will be attached to the word purposeless and that defeats the whole thing.

When it comes to death, we think so much about divine intervention, as if there is some conscious entity at work with a deliberate plan. Just realize that life doesn’t follow our plan or any divine plan. We come and go, just as waves rise and fall in the ocean. There is no rhyme or reason to it. We die just as we come—randomly. Nobody is doing it. It’s hard to swallow, but if we can acknowledge this, it would set us free.

Fear is biological. You are not supposed to fight fear because, even to fight it, you would have to enter the domain of the body. Ignore fear and attend to the task that your consciousness is suggesting to you. Let fear be there; you do what you must. You don't need willpower or motivation—rather, you need wisdom to ignore these things.

People talk of personal time as opposed to professional time, right? They forget that the profession that they have chosen has also been chosen by the person. So, even that which they are mistakenly calling as professional time is only personal time.

Our lives have only personal time. To be…

You have to fight. The world is the battlefield. To be born is to be born as a warrior, to be born is to be born with weapons and armour. That is the message: you cannot run away. Shunning action is not possible.

Realization is extremely powerful. You cannot realize and not act. It is impossible. You cannot realize and not act. Action follows realization. So if you come and say, “I realize, I understand but I cannot act,” then you are mistaken; you actually do not realize at all! The action after realization is not time-bound; it does not even have a time lag. It is instantaneous and spontaneous.

Attachment is not a problem; the problem is being attached to something totally unworthy. If you are attached to someone, check out the facts of their importance. Ask yourself, “Does this person bring Truth, Fearlessness & Light into my life?” If you have been wise enough, or simply lucky enough to have the right person in your life, then continue to remain attached. But assess them well with Truth at your core.

Questioner: Why is there a difference of intensity and love for mukti (liberation) between different human beings?

Acharya Prashant: The differences that you are talking of all relate to time; therefore, they all will be resolved in due course of time. Time gave rise to all those differences, and those…

The body will not allow you to do things where your physical sustenance gets threatened. 'What will happen to this body?’ is the fear. The one who can go without food and sleep in the streets under the open sky can never be enslaved. Have the guts to sleep in the fields, and learn to go without comforts—then the world cannot dominate you!

The sword is hanging over everybody’s head. It can fall here or there. Nobody is conspiring against anybody, and nobody has been blessed with special fortune. There is a random chance it falls here; it falls there. I am not talking of cases in which, let’s say, the family atmosphere is so toxic that it compels a couple of members to commit suicide. I am not talking of such cases. I am talking of accidental deaths. Accidental deaths are exactly that: accidents.

If following others is slavery, the mind quickly wants to conclude that following oneself is freedom. No, following oneself is deeper slavery because what we call the 'self' is just an aggregate of internalized, pervasive influences, like a crow mistaking a cuckoo’s eggs for its own. True freedom is to be free of others and, more importantly, yourself.

To the loved ones who have died, pay the holiest tribute possible. There are others still here; ensure you have right relationships with them. If a relationship is right, the end won't hurt much. The end might even be glorious, a true pinnacle. The relationship was an upward journey all along, and death now becomes the peak of that connection.

Fulfillment is what you want, don’t you? There won’t be any fulfillment until you break your inner bondages. And the most central, critical, and primary bondage is body-identification.

Use everything that your birth, your body, and Prakriti (physical nature) have given you. Use all of that for the sake of…