Zen

Is the world real, unreal, both, or neither? || Acharya Prashant, on Zen Koan (2019)
Is the world real, unreal, both, or neither? || Acharya Prashant, on Zen Koan (2019)
6 min

THE SHORT STAFF

Shuzan held out his short staff and said,

“If you call this short staff, you oppose its reality.”

“If you do not call it a short staff, you ignore the fact.”

“Now what do you wish to call this?”

Questioner: Acharya Ji, Pranaam! Please help me understand

What’s True Thanksgiving About?
What’s True Thanksgiving About?
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“I thank the Lord for all that he has given me.” This is a totally nonsensical prayer. You should thank for what he has not given you. "Thanks for not giving me disease." It's very easy to miss that you do not have a disease. Truth is so easy to miss because it is an absence. Truth is always ‘not’ something. It is the absences that you must be thankful for.
What Is Meant by Human Nature
What Is Meant by Human Nature
12 min
Two monks were washing their bowls in the river when they noticed a scorpion that was drowning. One monk immediately scooped it up and set it upon the bank. In the process he was stung. He went back to washing his bowl and again the scorpion fell in. The monk saved the scorpion and was again stung. The other monk asked him, “Friend, why do you continue to save the scorpion when you know its nature is to sting?” “Because”, the monk replied, “to save it is my nature.”
ज़ेंन के अनुसार ध्यान कैसे करें?
ज़ेंन के अनुसार ध्यान कैसे करें?
19 min

आचार्य प्रशांत: देखते हैं दुनिया को; उसमें पहली डुएलिटी (द्वैत) तो पैदा होने के साथ ही आ जाती है। पहली डुएलिटी है कि — ये मैं हूँ और ये रहा संसार, और ये दोनों अलग-अलग हैं। पैदा होने के कुछ ही समय बाद शरीर का बोध आ जाता है, और

What is Zen? A clean plate || Acharya Prashant, on Zen (2016)
What is Zen? A clean plate || Acharya Prashant, on Zen (2016)
8 min

A monk told Joshu, “I have just entered this monastery. I beg you to teach me.”

Joshu asked, “Have you eaten your rice porridge?”

The monk replied, “I have.”

“Then,” said Joshu, “Go and wash your bowl.”

At that moment the monk was enlightened.

AP: Nothing except this is needed.

The false will drop || On Zen (2016)
The false will drop || On Zen (2016)
4 min

Whenever anyone asked him about Zen, the great master Gutei would quietly raise one finger into the air. A boy in the village began to imitate this behaviour. Whenever he heard people talking about Gutei’s teachings, he would interrupt the discussion and raise his finger. Gutei heard about boy’s mischief.

Liberation is nothing but your ‘yes’ to Liberation || On Zen (2016)
Liberation is nothing but your ‘yes’ to Liberation || On Zen (2016)
4 min

A monk asked Seijo, “Daitsu Chisho Buddha did zazen (meditated) for ten kalpas in a Meditation Hall, could not realize the highest truth, and so could not become fully emancipated. Why was this?”

Seijo said, “Your question is a very appropriate one!”

The monk asked again, “Why did he not

Have you any God? || Acharya Prashant, on Zen (2016)
Have you any God? || Acharya Prashant, on Zen (2016)
9 min

Acharya Prashant: Joshu went to Hermit and asked, “What’s up? What’s up?” The Hermit lifted up his fist and Joshu said, “Water is too shallow to enter here and went away”. Joshu visited the Hermit once again, a few days later and said, “What’s up? What’s up?” The Hermit raised

The only right answer to all real questions || Acharya Prashant, on Zen (2016)
The only right answer to all real questions || Acharya Prashant, on Zen (2016)
8 min

A monk asked Joshu, “Has the dog Buddha nature?”

Joshu replied, “Moo”

Acharya Prashant: Moo stands for nothing. Everything about the dog and the Buddha is different. As long as you compare a thing about the dog and the Buddha, you’ll only find differences. As long as the dog is

Zen is the final flowering of all religious ascension || (2016)
Zen is the final flowering of all religious ascension || (2016)
3 min

Questioner (Q): Spiritual way tends to be more direct and I feel Zen-Buddhism actually misleads from the direct path.

Acharya Prashant (AP): Zen never imposes any rule. Or does it? Is that your question that Zen imposes rule?

Q: Yes.

AP: What kind of rules?

Q: Rules of the way

The teacher uses your bondages to take you to freedom || Acharya Prashant, on Zen (2016)
The teacher uses your bondages to take you to freedom || Acharya Prashant, on Zen (2016)
17 min

Suiwo, the disciple of Hakuin, was a good teacher. During one summer seclusion period, a pupil came to him from a southern island of Japan. Suiwo gave him the problem: ‘Hear the sound of one hand.’ The pupil remained three years but couldn’t pass this test. One night he came

The sound of one hand clapping || On Zen (2016)
The sound of one hand clapping || On Zen (2016)
4 min

Questioner (Q): Sir, ‘The sound of one hand clapping’. Please explain the Koan.

Acharya Prashant (AP): All our life, only that has happened to us, which has a cause and an effect. All our life, only that has happened to us, which is dualistic. When the Zen Master is saying

Observe your daily life - that is the only way || Acharya Prashant, on Zen (2016)
Observe your daily life - that is the only way || Acharya Prashant, on Zen (2016)
7 min

Joshu asked Nansen, “What is the way?”

Nansen answered: ‘Ordinary mind is the way.’

‘Then should we direct ourselves towards it or not? asked Joshu.

Nansen said: ‘If you try to direct yourself toward it, you go away from it.

‘Joshu then continued: ‘If we do not try how can

भजन, ध्यान की श्रेष्ठ विधि || आचार्य प्रशांत (2013)
भजन, ध्यान की श्रेष्ठ विधि || आचार्य प्रशांत (2013)
9 min

आचार्य प्रशांत: ध्यान की तीन बेहतरीन विधियाँ हैं। हज़ारों हो सकती हैं, इसमें ये तीन सर्वश्रेष्ठ हैं। पहला — जप; जप का अर्थ है दोहराना, रिपिटिशन , ताकि भूलें नहीं, लगातार याद रहे, कोंस्टेंट रिमेंबरेन्स (सतत स्मरण)। लगातार नाम लिया जाता रहे, लगातार नाम लिया जाता रहे।

दूसरा, इस बात

श्रवण, मनन, निदिध्यासन और समाधि || आचार्य प्रशांत, रमण महर्षि पर (2013)
श्रवण, मनन, निदिध्यासन और समाधि || आचार्य प्रशांत, रमण महर्षि पर (2013)
14 min

श्रवणादिभिरुद्दीप्तज्ञानाग्निपरितापितः । जीवः सर्वमलान्मुक्तः स्वर्णवद्द्योतते स्वयम् ॥

हृदाकाशोदितो ह्यात्मा बोधभानुस्तमोऽपहृत् । सर्वव्यापी सर्वधारी भाति भासयतेऽखिलम् ॥

दिग्देशकालाद्यनपेक्ष्य सर्वगं शीतादिहृन्नित्यसुखं निरंजनम् । यः स्वात्मतीर्थं भजते विनिष्क्रियः स सर्ववित्सर्वगतोऽमृतो भवेत् ॥

जब जीव श्रवण आदि द्वारा प्रज्वलित ज्ञानाग्नि में भलीभाँति तप्त होता है, तो वह साड़ी मलिनताओं से मुक्त होकर स्वर्ण की

जैसा जीवन वैसी मृत्यु || आचार्य प्रशांत (2017)
जैसा जीवन वैसी मृत्यु || आचार्य प्रशांत (2017)
10 min

प्रश्नकर्ता: आचार्य जी, एक चैप्टर पढ़ा ‘सम्बन्ध’ पुस्तक से, उसमें एक चीज़ थी जो समझ नहीं आई, 'हमारे रिश्ते ख़राब इसलिए होते हैं क्योंकि वो हमारी अपूर्णता से निकलते हैं'। पूरा जीवन जब सम्बन्ध ही है और अकेले हम रह नहीं पाते, अकेलापन महसूस भी होता है। तो फिर यह

अध्यात्म है दोनों से आज़ादी || ज़ेन कोआन पर (2018)
अध्यात्म है दोनों से आज़ादी || ज़ेन कोआन पर (2018)
7 min

ज़ेन कोआन: मोकुसेन का हाथ

मोकुसेन तांबे के घर में रहते थे। एक अनुयायी ने एक दिन मोकुसेन को अपनी पत्नी के कंजूस व्यवहार के बारे में बताया। मोकुसेन उस अनुयायी के घर गए और उसकी पत्नी को अपनी बंद मुट्ठी दिखाई।

अनुयायी की पत्नी ने आश्चर्य से पूछा, “इसका

पूर्णता मुखर मौन है; तुम्हारी सारी कहानियाँ अपूर्णता की हैं || आचार्य प्रशांत, ज़ेन पर (2014)
पूर्णता मुखर मौन है; तुम्हारी सारी कहानियाँ अपूर्णता की हैं || आचार्य प्रशांत, ज़ेन पर (2014)
11 min

एंटरिंग द फ़ॉरेस्ट ही मूव्स नॉट ऑन द ग्रास

एंटरिंग द वाटर ही मेक्स नॉट अ रिप्पल

~ जेनरिन कुशु

वक्ता: यही जीवन जीने का तरीका है। एक कविता है, बड़ी खूबसूरत है, जो बिलकुल ऐसे ही है कि किसी के कमरे में प्रवेश करना हो और चाहे किसी के

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भूले मन..!
2 min

*भूले मन..!समझ के लाग लदनियां..! थोड़ा लाद..अधिक मत लादे.. टूट जाये तेरी गर्दनिया..!..*

*भूले मन…भूखा हो तो भोजन पा ले.. आगे हात न बनिया…!*

*भूले मन….प्यासा हो तो पानी पि ले.. आगे घात न पनियां…*

*भूले मन….कहे कबीर सुनो भाई साधो.. काल के हाथ कमनियां…*

Feeling Caged in Your Chattering Mind?
Feeling Caged in Your Chattering Mind?
5 min
The mind chatters only about little and inconsequential things. First of all, the matter would be a petty one; secondly, irrespective of how long the chatter is, the matter can never be brought to an end; so it is inconsequential. The mind loves to engage itself with itself. The mind loves to roll in its own stuff. Give the mind a proper purpose. Let the entire body, your entire system, everything in your existence be focused, be channelized towards the right purpose in life.
Mind Alone Is Bondage And Liberation
Mind Alone Is Bondage And Liberation
29 min
The mind is the entire set, the whole universe of objects that the ‘I’ has a relationship with. Not the entire set of everything that is there in the universe. One does not have a relationship with everything. But whatsoever one develops a relationship with becomes mind. An object untouched by the self, the ego is just an object. But the moment the object is touched by ‘I’, it becomes vishay or mind. And, mind is an accumulation, a congregation of objects that it is in relationship with.
मेडिटेशन कैसे करें?
मेडिटेशन कैसे करें?
7 min
मेडिटेशन "करा" नहीं, "जीया" जाता है। "करने" वाला मेडिटेशन तो झुनझुना है, कि गए और तीस मिनट मेडिटेशन करके आ गए। जो तुम्हारी ज़िंदगी चल रही है, उसी में देखो कि तुम्हारे संदर्भ तथा संबंध में ऊँचे-से-ऊँचा लक्ष्य क्या हो सकता है। अपने बंधन पहचानो और देखो कि उनके कारण कितना दुख है। उसे मिटाना ही लक्ष्य बनेगा तुम्हारा। और फिर उसकी प्राप्ति के लिए पूरे जीवन को झोंक दो, यही ध्यान है।
Prakriti, Attention and Truth
Prakriti, Attention and Truth
5 min
You rather have to be relaxed and just receptive. It comes to you. You don't have to chase it. You simply have to unlock your door, and these two are very different approaches. What does the devotee do? He just opens his doors and waits, calmly waits. He doesn't want to enforce his will. Non-resistance. Active pursual would all be within yourself. You are actively pursuing the beyond within yourself.
Is Your Mind Your Best Friend or Your Worst Enemy?
Is Your Mind Your Best Friend or Your Worst Enemy?
10 min
The mind is both your best friend and your worst enemy. It’s your friend when it operates with intelligence and attention, but when there is no attention, when there is no care or love, then intelligence does not function. And then, the mind is your worst enemy. A prisoner knows no joy, no freedom, no love. Your own sleep keeps you imprisoned. The moment you wake up, you are free.
मन को काबू कैसे करें?
मन को काबू कैसे करें?
6 min
जिसे तुम काबू में रखना चाहते हो, वो तुम्हारी छाया है। तुम जैसे हो, वो वैसी है। तुम उसे काबू में कैसे कर लोगे? मन निर्धारित ही इस बात से होता है कि तुमने अपने-आप को क्या समझ रखा है, क्या बना रखा है। तुम बदल जाओ, मन बदल जाएगा। इसलिए तुमने जो भी अपने-आप को बना रखा है, उसको समझो। ग़ौर से देखो कि क्या बना रखा है! फिर नहीं कहना पड़ेगा कि मन को काबू में कैसे करें।
Do Love And Attachment Go Together?
Do Love And Attachment Go Together?
10 min
Attachment is just a promise. A lack of fulfilment. It is a substitute for love because the real thing is not available. If you find yourself attached, it means there is a desire for love; it means there is a call for love. Know that a fake is presenting itself as a substitute for the real thing.
What Does Equanimity Mean in Life?
What Does Equanimity Mean in Life?
12 min
When you know that you can not be harmed, then you let the change come to you. Then, you do not lose your inner poise in front of changing conditions. This is equanimity. For equanimity, you require a very good driver, a totally dependable driver. Our driver is the Ego. It does not allow the Absolute to drive us. The Ego is so arrogant that it goes and sits on the throne, the sacred place, that is reserved only for the Beloved, only for God. It has no right to be there. Dethrone it!
God's Presence Everywhere: What Does It Really Mean?
God's Presence Everywhere: What Does It Really Mean?
6 min
Gita and philosophy and Vedanta have nothing to do with God. They are in search of Truth, not God. These are different things — Truth and God. Secondly, all the objects that you look at, you look at them in search of something. In search of the Truth, you look at all these objects. In that sense you could say, I am looking at everything in search of the absolute. To the ego, everything carries a promise, a possibility of the absolute. That does not mean that all the objects that you look at contain the infinite or something.
उपनिषदों का व्यापक महत्व
उपनिषदों का व्यापक महत्व
10 min

भारत में

उपनिषद् भारत में भले ही घर-घर में लोकप्रियता न रखते हों, पर लोकप्रियता बहुधा श्रेष्ठता का मापदंड नहीं होती। उपनिषदों के दर्शन ने आदिकाल से ही भारत और पूरे विश्व में श्रेष्ठतम चिंतकों को प्रेरित किया है।

उपनिषदों के दर्शन और चरित्रों को हम अनगिनत भारतीय ग्रन्थों में

Mind Work Ends When True Realization Takes Hold
Mind Work Ends When True Realization Takes Hold
18 min
Realization is extremely powerful. You cannot realize and not act. It is impossible. You cannot realize and not act. Action follows realization. So if you come and say, “I realize, I understand but I cannot act,” then you are mistaken; you actually do not realize at all! The action after realization is not time-bound; it does not even have a time lag. It is instantaneous and spontaneous.
Rising Strong, Defeating Overthinking
Rising Strong, Defeating Overthinking
11 min
If you will wait for complete inner silence, you will have to infinitely wait. And that is one mistake that most of us make, we say, “You know I’m not yet 100% certain.” You will never be 100% certain. If you’re 99% certain, 1% uncertain and you decide not to move, whom are you favoring — the 99% or the 1%? Why do you favor the 1%? If you are 99% certain, 1% not certain, then move.
Why Are You Scared of Truth?
Why Are You Scared of Truth?
8 min
There is nothing more scary than the Truth. The primary function of Truth is to negate all your falseness, to show you that you are living in lies. Truth supports you in the sense that, without its help, you cannot even see falseness. Truth cannot be pleasant to what we are. Truth can only be pleasant to the Truth. Before the Real can come, this false one must disappear.
Yoga - The Biggest 'Spiritual' Myth Today
Yoga - The Biggest 'Spiritual' Myth Today
17 min
You have ample gurus who come over and say, “You know, you do this and then you can do whatever you want to do.” Now the moment you hear this kind of philosophy that Yoga will help you do better whatever you want to do, I suppose one must run away. Because that’s exactly antithetical to Yoga. Yoga is not about doing whatever you want to do; it’s the ego that says that, not the dedicated, devoted, wise mind. That does not come from there.