So, if you can do away with the old object, you have done away with the old ego. It's not that straightforward, but I'm pointing at something—changing the objects that you have been habitually associated with is a necessary but not sufficient condition. It is quite possible that you change all the stuff around you, but the stuff inside you still remains the same. But if you refuse to change even the stuff around you, then it is almost guaranteed that the stuff inside will never change.
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Questioner: Pranaam Acharya Ji. Equanimity equal to immorality, and we are trying to solve that equation that Shri Krishna has given. And in the process, we have understood that anything that is ego-centered cannot be equanimous because it will add meanings to all the things that it experiences in the world.
And we have told immortality is possible only if you are centered with egolessness. Now as the discussion goes forward, what I have understood is one who is starting his journey from ego-centeredness will start using the world to frame all the meanings to all the experiences that he has. Now, he's supposed to do a journey to go to egolessness—that is when this equanimity, immorality is possible.
Now, this journey is to be a journey in which he goes to higher experiences, experiences that will help him drop his self. I'm not sure if I'm interpreting it rightly because when we were discussing with Sanjit Ji, we were telling from point A to B, you have come; from B to C, you need to try new things in such a way that it helps you move forward in egolessness.
