Other streams

डॉ. अंबेडकर: एक विराट व्यक्तित्व
डॉ. अंबेडकर: एक विराट व्यक्तित्व
59 min
डॉ. अंबेडकर के काम का कैनवस बड़ा विस्तृत है। वो दिल से कोई राजनीतिक नहीं थे — खरे इंसान थे, दो टूक बात करने वाले। उनकी शुरुआत अर्थशास्त्र से हुई, फिर एडमिनिस्ट्रेशन, एकेडमिक्स, लीगल प्रैक्टिस, इन्वेस्टमेंट कंसल्टिंग — राजनीति में आने से पहले उन्होंने सारे द्वार खटखटाए हैं। अंबेडकर की प्राथमिक लड़ाई धार्मिक रूढ़िवादिता के खिलाफ थी। फिर दलितों, महिलाओं, गरीबों, युवाओं के लिए काम करना — उसी लड़ाई के अलग-अलग मोर्चे हैं।
जैन धर्म में अनेकांतवाद सिद्धांत क्या है?
जैन धर्म में अनेकांतवाद सिद्धांत क्या है?
3 min
जैन धर्म का अनेकांतवाद या स्यादवाद, अहिंसा की बुनियाद है। मैं दूसरे के विपरीत तभी खड़ा होऊंगा जब मुझे अपनी हस्ती में दृढ़ विश्वास होगा — और यही बड़ा विश्वास ही हिंसा है। अनेकांतवाद का अर्थ है: कुछ भी पूरी तरह पक्का या निश्चित नहीं। जब कुछ निश्चित नहीं, तो दूसरे को गलत कैसे ठहराएं? और जब दूसरे को गलत नहीं ठहरा सकते, तो उनके प्रति हिंसक कैसे हो सकते हैं? अनेकांतवाद अहंकार की जड़ पर चोट करता है। दूसरे के प्रति तुम हिंसक तभी हो सकते हो, जब कहोगे — मैं सही, दूसरा गलत।
Is the world real, unreal, both, or neither? || Acharya Prashant, on Zen Koan (2019)
Is the world real, unreal, both, or neither? || Acharya Prashant, on Zen Koan (2019)
6 min

THE SHORT STAFF

Shuzan held out his short staff and said,

“If you call this short staff, you oppose its reality.”

“If you do not call it a short staff, you ignore the fact.”

“Now what do you wish to call this?”

Questioner: Acharya Ji, Pranaam! Please help me understand

आचार्य नागार्जुन – जीवन वृतांत
आचार्य नागार्जुन – जीवन वृतांत
2 min

आचार्य नागार्जुन की जीवन कथा का आंरभिक विवरण चीनी भाषा में उपलब्ध है, जिसे क़रीब 405 ई. में प्रसिद्ध बौद्ध अनुवादक कुमारजीव ने उपलब्ध कराया। यह अन्य चीनी एवं तिब्बती वृत्तांत से सहमत हैं कि नागार्जुन दक्षिण भारत में एक ब्राह्मण परिवार में जन्मे थे। ऐतिहासिक रूप से बचपन की

Why Indians Address People as 'Ji'?
Why Indians Address People as 'Ji'?
5 min
In our daily lives, we find people using the word Ji as an affirmative statement or while addressing people. Though, it has just become as social norm, there is a profound meaning behind it that conveys of beauty and auspiciousness. It is a reminder that one is beyond the body and the mind; beyond all names and forms. And instead of being identified with the body and the mind, there is something better to be identified with—‘Sri’- a Sanskrit word standing for Ji in vernacular.
What’s True Thanksgiving About?
What’s True Thanksgiving About?
6 min
“I thank the Lord for all that he has given me.” This is a totally nonsensical prayer. You should thank for what he has not given you. "Thanks for not giving me disease." It's very easy to miss that you do not have a disease. Truth is so easy to miss because it is an absence. Truth is always ‘not’ something. It is the absences that you must be thankful for.
Live against yourself || AP Neem Candies
Live against yourself || AP Neem Candies
4 min

Acharya Prashant: One hallmark, one unmistakable quality of right action would be that it would require all your guts. It is only a false action that you can comfortably undertake. Falseness is never troublesome; Truth always is. Whenever you would be doing something that would be real, you would know

Why Have Religions Emerged Only From a Few Places in the World?
Why Have Religions Emerged Only From a Few Places in the World?
8 min

Questioner: Namaste Sir. So, I have observed one thing: if we look at the major religions and spiritual traditions around the world that are well accepted, we see that they emerged from certain places only. For example, the Abrahamic religions—all of them happened in the Arab world and around Israel

What Is Meant by Human Nature
What Is Meant by Human Nature
12 min
Two monks were washing their bowls in the river when they noticed a scorpion that was drowning. One monk immediately scooped it up and set it upon the bank. In the process he was stung. He went back to washing his bowl and again the scorpion fell in. The monk saved the scorpion and was again stung. The other monk asked him, “Friend, why do you continue to save the scorpion when you know its nature is to sting?” “Because”, the monk replied, “to save it is my nature.”
Where’s the Difference Between Vedanta's Atma and Buddha’s Shunyata?
Where’s the Difference Between Vedanta's Atma and Buddha’s Shunyata?
5 min
Buddha's silence on Ātmā corresponds to Śūnyatā, showing no interest in Īśvara. Vedānta similarly shows no concern for these concepts. Acharya Shankar explains that as long as the Jīva perceives itself as Truth, Īśvara becomes necessary. Īśvara holds value only while the Jīva considers itself real. Once one identifies as Ātmā, Īśvara disappears, leaving only Ātmā, also known as Brahman: "Ayam atmā brahman.
Why Man is highly Unsettled and Restless
Why Man is highly Unsettled and Restless
6 min

Acharya Prashant: The whole issue is because you have left the jungle and yet not reached where you set out to reach; you are stuck in between.

Man is in a very precarious position. Animals are well settled; the free ones, the Buddhas are also well settled. Man is unsettled.

Grace waits only for your consent
Grace waits only for your consent
7 min

Questioner: Acharya Ji, if the decisions that one takes in one’s life is a matter of choice, then what is Grace?

Acharya Prashant: Grace is that which is available free of cost, grace is that which comes to you unconditionally, grace is not something that you receive unconditionally. There’s many

ज़ेंन के अनुसार ध्यान कैसे करें?
ज़ेंन के अनुसार ध्यान कैसे करें?
19 min

आचार्य प्रशांत: देखते हैं दुनिया को; उसमें पहली डुएलिटी (द्वैत) तो पैदा होने के साथ ही आ जाती है। पहली डुएलिटी है कि — ये मैं हूँ और ये रहा संसार, और ये दोनों अलग-अलग हैं। पैदा होने के कुछ ही समय बाद शरीर का बोध आ जाता है, और

The obvious falseness of our stories || Acharya Prashant, on a Sufi story (2017)
The obvious falseness of our stories || Acharya Prashant, on a Sufi story (2017)
11 min

Mojud – The man with the inexplicable life

There was once a man named Mojud. He lived in a town where he had obtained a post as a small official, and it seemed likely that he would end his days as inspector of weights and measures.

One day when he

What is Zen? A clean plate || Acharya Prashant, on Zen (2016)
What is Zen? A clean plate || Acharya Prashant, on Zen (2016)
8 min

A monk told Joshu, “I have just entered this monastery. I beg you to teach me.”

Joshu asked, “Have you eaten your rice porridge?”

The monk replied, “I have.”

“Then,” said Joshu, “Go and wash your bowl.”

At that moment the monk was enlightened.

AP: Nothing except this is needed.

A pre-scripted, boring and dead future || Acharya Prashant, on Sufi Story (2019)
A pre-scripted, boring and dead future || Acharya Prashant, on Sufi Story (2019)
10 min

A man and a nail had a conversation. The nail said, “I have often wondered during my years, sticking here in this panel what my fate is to be.” The man said, “Latent in your situation, maybe a tearing out with pliers, a burning of wood, the rotting of the

The Lamp shop || Acharya Prashant, on a Sufi Story (2017)
The Lamp shop || Acharya Prashant, on a Sufi Story (2017)
12 min

The Lamp Post

One dark night two men met on a lonely road.

‘I am looking for a shop near here, which is called The Lamp Shop,’ said the first man.

‘I happen to live near here, and I can direct you to it, ‘ said the second man.

‘I

The false will drop || On Zen (2016)
The false will drop || On Zen (2016)
4 min

Whenever anyone asked him about Zen, the great master Gutei would quietly raise one finger into the air. A boy in the village began to imitate this behaviour. Whenever he heard people talking about Gutei’s teachings, he would interrupt the discussion and raise his finger. Gutei heard about boy’s mischief.

Liberation is nothing but your ‘yes’ to Liberation || On Zen (2016)
Liberation is nothing but your ‘yes’ to Liberation || On Zen (2016)
4 min

A monk asked Seijo, “Daitsu Chisho Buddha did zazen (meditated) for ten kalpas in a Meditation Hall, could not realize the highest truth, and so could not become fully emancipated. Why was this?”

Seijo said, “Your question is a very appropriate one!”

The monk asked again, “Why did he not

We know only one God, and that is ego || (2016)
We know only one God, and that is ego || (2016)
17 min

Sufi Story: In the city of Bastan where Bayazid made his home, there lived a very respected and venerable ascetic. He enjoyed Bayazid's circle, though he never became one of his disciples. One day he said to Bayazid, "O Master! For the last thirty years, I have been fasting from

Have you any God? || Acharya Prashant, on Zen (2016)
Have you any God? || Acharya Prashant, on Zen (2016)
9 min

Acharya Prashant: Joshu went to Hermit and asked, “What’s up? What’s up?” The Hermit lifted up his fist and Joshu said, “Water is too shallow to enter here and went away”. Joshu visited the Hermit once again, a few days later and said, “What’s up? What’s up?” The Hermit raised

The only right answer to all real questions || Acharya Prashant, on Zen (2016)
The only right answer to all real questions || Acharya Prashant, on Zen (2016)
8 min

A monk asked Joshu, “Has the dog Buddha nature?”

Joshu replied, “Moo”

Acharya Prashant: Moo stands for nothing. Everything about the dog and the Buddha is different. As long as you compare a thing about the dog and the Buddha, you’ll only find differences. As long as the dog is

Zen is the final flowering of all religious ascension || (2016)
Zen is the final flowering of all religious ascension || (2016)
3 min

Questioner (Q): Spiritual way tends to be more direct and I feel Zen-Buddhism actually misleads from the direct path.

Acharya Prashant (AP): Zen never imposes any rule. Or does it? Is that your question that Zen imposes rule?

Q: Yes.

AP: What kind of rules?

Q: Rules of the way

The teacher uses your bondages to take you to freedom || Acharya Prashant, on Zen (2016)
The teacher uses your bondages to take you to freedom || Acharya Prashant, on Zen (2016)
17 min

Suiwo, the disciple of Hakuin, was a good teacher. During one summer seclusion period, a pupil came to him from a southern island of Japan. Suiwo gave him the problem: ‘Hear the sound of one hand.’ The pupil remained three years but couldn’t pass this test. One night he came

The sound of one hand clapping || On Zen (2016)
The sound of one hand clapping || On Zen (2016)
4 min

Questioner (Q): Sir, ‘The sound of one hand clapping’. Please explain the Koan.

Acharya Prashant (AP): All our life, only that has happened to us, which has a cause and an effect. All our life, only that has happened to us, which is dualistic. When the Zen Master is saying

Observe your daily life - that is the only way || Acharya Prashant, on Zen (2016)
Observe your daily life - that is the only way || Acharya Prashant, on Zen (2016)
7 min

Joshu asked Nansen, “What is the way?”

Nansen answered: ‘Ordinary mind is the way.’

‘Then should we direct ourselves towards it or not? asked Joshu.

Nansen said: ‘If you try to direct yourself toward it, you go away from it.

‘Joshu then continued: ‘If we do not try how can

जैनों ने विरोध किया, हिंदुओं ने क्यों नहीं? (तीर्थाटन बना पर्यटन) || आचार्य प्रशांत (2023)
जैनों ने विरोध किया, हिंदुओं ने क्यों नहीं? (तीर्थाटन बना पर्यटन) || आचार्य प्रशांत (2023)
128 min

प्रश्नकर्ता१: आचार्य जी, थैंक यू अपना समय देने के लिए, हम सभी को। तो हम सभी यहाँ पर आपस में एक विषय पर स्पेशली हाल ही में जो तीन घटनाएँ घटी हैं उनके ऊपर चर्चा कर रहे थे, और चर्चा करते वक़्त हमने यह पाया कि वो जो घटनाएँ हैं

भजन, ध्यान की श्रेष्ठ विधि || आचार्य प्रशांत (2013)
भजन, ध्यान की श्रेष्ठ विधि || आचार्य प्रशांत (2013)
9 min

आचार्य प्रशांत: ध्यान की तीन बेहतरीन विधियाँ हैं। हज़ारों हो सकती हैं, इसमें ये तीन सर्वश्रेष्ठ हैं। पहला — जप; जप का अर्थ है दोहराना, रिपिटिशन , ताकि भूलें नहीं, लगातार याद रहे, कोंस्टेंट रिमेंबरेन्स (सतत स्मरण)। लगातार नाम लिया जाता रहे, लगातार नाम लिया जाता रहे।

दूसरा, इस बात

श्रवण, मनन, निदिध्यासन और समाधि || आचार्य प्रशांत, रमण महर्षि पर (2013)
श्रवण, मनन, निदिध्यासन और समाधि || आचार्य प्रशांत, रमण महर्षि पर (2013)
14 min

श्रवणादिभिरुद्दीप्तज्ञानाग्निपरितापितः । जीवः सर्वमलान्मुक्तः स्वर्णवद्द्योतते स्वयम् ॥

हृदाकाशोदितो ह्यात्मा बोधभानुस्तमोऽपहृत् । सर्वव्यापी सर्वधारी भाति भासयतेऽखिलम् ॥

दिग्देशकालाद्यनपेक्ष्य सर्वगं शीतादिहृन्नित्यसुखं निरंजनम् । यः स्वात्मतीर्थं भजते विनिष्क्रियः स सर्ववित्सर्वगतोऽमृतो भवेत् ॥

जब जीव श्रवण आदि द्वारा प्रज्वलित ज्ञानाग्नि में भलीभाँति तप्त होता है, तो वह साड़ी मलिनताओं से मुक्त होकर स्वर्ण की

जैसा जीवन वैसी मृत्यु || आचार्य प्रशांत (2017)
जैसा जीवन वैसी मृत्यु || आचार्य प्रशांत (2017)
10 min

प्रश्नकर्ता: आचार्य जी, एक चैप्टर पढ़ा ‘सम्बन्ध’ पुस्तक से, उसमें एक चीज़ थी जो समझ नहीं आई, 'हमारे रिश्ते ख़राब इसलिए होते हैं क्योंकि वो हमारी अपूर्णता से निकलते हैं'। पूरा जीवन जब सम्बन्ध ही है और अकेले हम रह नहीं पाते, अकेलापन महसूस भी होता है। तो फिर यह

क्यों चढ़ना पड़ा जीसस को सूली पर? || आचार्य प्रशांत, जीसस क्राइस्ट पर (2018)
क्यों चढ़ना पड़ा जीसस को सूली पर? || आचार्य प्रशांत, जीसस क्राइस्ट पर (2018)
1 min
सिख होने का विनम्र अनूठापन || आचार्य प्रशांत (2013)
सिख होने का विनम्र अनूठापन || आचार्य प्रशांत (2013)
1 min
अध्यात्म है दोनों से आज़ादी || ज़ेन कोआन पर (2018)
अध्यात्म है दोनों से आज़ादी || ज़ेन कोआन पर (2018)
7 min

ज़ेन कोआन: मोकुसेन का हाथ

मोकुसेन तांबे के घर में रहते थे। एक अनुयायी ने एक दिन मोकुसेन को अपनी पत्नी के कंजूस व्यवहार के बारे में बताया। मोकुसेन उस अनुयायी के घर गए और उसकी पत्नी को अपनी बंद मुट्ठी दिखाई।

अनुयायी की पत्नी ने आश्चर्य से पूछा, “इसका

तुम्हारी व्यवस्थाओं का केंद्र है अहंकार || आचार्य प्रशांत, सूफ़ीवाद पर (2013)
तुम्हारी व्यवस्थाओं का केंद्र है अहंकार || आचार्य प्रशांत, सूफ़ीवाद पर (2013)
28 min

There was a certain ascetic who was one of the great saints of Bestam. He had his own followers and admirers, and at the same time, he was never absent from the circle of Bayazid al-Bistami (or Abu Yazid al-Bistami). He listened to all his discourses and sat with his

पूर्णता मुखर मौन है; तुम्हारी सारी कहानियाँ अपूर्णता की हैं || आचार्य प्रशांत, ज़ेन पर (2014)
पूर्णता मुखर मौन है; तुम्हारी सारी कहानियाँ अपूर्णता की हैं || आचार्य प्रशांत, ज़ेन पर (2014)
11 min

एंटरिंग द फ़ॉरेस्ट ही मूव्स नॉट ऑन द ग्रास

एंटरिंग द वाटर ही मेक्स नॉट अ रिप्पल

~ जेनरिन कुशु

वक्ता: यही जीवन जीने का तरीका है। एक कविता है, बड़ी खूबसूरत है, जो बिलकुल ऐसे ही है कि किसी के कमरे में प्रवेश करना हो और चाहे किसी के