Question: A gentleman was saying that a person, who is drinking or is drunk, he still has got some kind of stability on mind, and he too, can judge. That is what I felt to be perhaps wrong. A person who is drunk probably loses his judgement and whatever we…
Acharya Prashant: Man is both Prakriti and something else. Prakriti is y=sin(x). You are confined within duality- ups and downs, ups and downs, leading to nothing. The up will not remain up, forever; the down will not remain down, forever. Crests and troughs, crests and troughs; that is
Prakriti is another name for duality. Prakriti carries two ends. At one end is the perceiver, and at the other end is the perceived environment or objects or the world or the universe. The ‘I’ that exists at one end of Prakriti says, "I am," and no more. The other end provides a name and meaning to the "I am," the ego self. The Prakriti world exists in this ‘I’ for the sake of its enjoyment and liberation. If you can understand this, you will know the purpose of life, and you will know how to live.
Acharya Prashant: We need a mind that is not eager to react. That does not mean that it does not act. It acts beautifully, but it does not react. In fact, these two things go together: the ability to act beautifully, and the lack of tendency to react. The more
Speaker: Parts change, the whole remains unchanged.
First of all, this whole, that is being talked of, is not a sum of the parts. Usually, when we refer to a whole, what we mean is, that there are the parts and when they are taken together, we get the whole.…
Speaker: The real meaning of deceptive behaviour or false behaviour is that it is arising not from a pure mind but from a conditioned mind. Now, from a conditioned mind, whatever behaviour arises, even if it is morally sound, it deserves to be called a fake behaviour.
Questioner (Q): First of all, Acharya Ji, you are very focused on scriptures, especially the authentic scriptures—Upanishads, more specifically. So, what do you consider more important, spiritual knowledge or spiritual experience?
Questioner:Dear Sir,I have been following Nisargadatta Maharaj. I have read all his dialogues, books, and watched most of his videos. But I feel I have been just sticking his words as knowledge in my mind. What you bring to me is something alive, I ‘see’ and I ‘feel’ whatever…
Speaker: Breaking the question into two simpler parts, one is- all of us have positives and negatives, strengths and weaknesses. How to enhance the strengths and diminish the weaknesses. We will look into this.And second is- I know what is right but when it comes to the moment of happening,
Questioner: If positive and negative, good and bad, beauty and ugliness are all a matter of personal perspective, then can universal positivity, universal goodness, or universal beauty exist? If it is the majority that decides, then is the majority the judge of the deeds to be done by one in…
Acharya Prashant: Māyā and Brahm are beginningless for you. ‘For you’ because the question is coming ‘from you’. So, to you, these two are beginningless. Why are these two beginningless? Why can’t their origin be known? Because Māyā does not comprise of an entity called ‘
Question: Sir, everybody has been programmed in the same way which we call as ‘conditioning’. And if everything is happening because of this conditioning, if every action is programmed then all our happinesses and difficulties should be same. But it is not the case. Everyone has his/her own problems and
Acharya Prashant (AP): Aloneness is to see that alone, to see that alone is love. As we are configured, as the mind is conditioned, it only works in differences. It works only in differences. It looks at nothing but the differences. Its very world exists because of differences. It perceives…
Questioner: If I do deeply understand that the bliss of consciousness or
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यह जो अलग-अलग दिखाई देता है, यह वास्तव में कुछ है क्या? यह जो अलग-अलग दिखाई देता है, यह संसार है, प्रकृति। प्रकृति में बस विविधताएँ होती हैं, अनेकताएँ होती हैं। उसमें वास्तव में कुछ अलग-अलग है क्या? अलग-अलग जो दृष्टा होते हैं, उन्हीं के कारण यह संसार सबके लिए अलग-अलग हो जाता है। तो अद्वैत कहता है, हम दृष्टा की पहले जाँच-पड़ताल करेंगे, दृश्य की बाद में बात करेंगे।
Duality is Truth wanting to know itself. If there is no duality, what will the Truth do? Alone, absolutely alone. He too needs a partner. So, it divides itself into two. All our sufferings, all imperfections are important. There is no reason to feel small about it. Without you, how will the Source know what it is to fail, what it is to suffer? Indulge yourself fully, but remember what all this really is. Don’t forget that.
We are all distinctly different people — our genders, ages, religions, and houses are all different. Despite this, there is something that we all commonly value. If that is revealed, then the fault lines disappear. But without it, all you have are divisions, conflicts, and wastage of energy. This common meeting point is the subject matter of all philosophy — particularly Vedanta. If you really want to unite two people coming from different backgrounds, both of them have to be devoted to one common thing. Vedanta calls it ‘Atman’ — the True Self.
Prakriti
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Excerpts from Articles
ज्योतिष कितना सच है? कुंडली, ग्रह-नक्षत्र: इनका क्या अर्थ है?
वेदांत को केवल इसलिए सही या श्रेष्ठ नहीं माना जा सकता कि वह किसी विशेष परंपरा से आता है। विज्ञान जहाँ भौतिक जगत की वस्तुनिष्ठ जाँच करता है, वहीं अद्वैत वेदांत सीधे मनुष्य के ‘मैं’, उसके दुख, बंधन और मुक्ति की पड़ताल करता है। इसकी कसौटी वैज्ञानिक प्रमाण नहीं, बल्कि अपने जीवन में इसकी सच्चाई को देख पाना है। किसी दर्शन को मान लेना नहीं, बल्कि उससे स्वयं को मुक्त करना ही उसका वास्तविक उद्देश्य है।
Struggling to choose between a secure job and the path you actually feel drawn to? This isn't really a question about careers. It's about why other people's opinions have so much power over you in the first place. Real clarity doesn't come from finding the 'right' choice. It comes from honestly looking at your own fear, again and again, until it stops running the decision for you.
कई तरह के डर—अकेले पड़ने, छवि खोने या छोटा समझे जाने—की जड़ अक्सर अतीत में बनी पहचान और कहानियों में होती है। शरीर की हाइट जैसी चीज़ों को समस्या मानकर उनसे जूझने के बजाय उनकी अप्रासंगिकता को समझकर आगे बढ़ना चाहिए। अतीत को दबाने से मुक्ति नहीं मिलती; उसके करीब जाकर अपनी स्मृतियों, धारणाओं और पुराने पैटर्न को निष्पक्षता से देखना ज़रूरी है।
Climate change is more than an environmental crisis—it is a crisis of human choices. Our patterns of consumption, consumerism and endless pursuit of more are putting increasing pressure on the planet. But meaningful change does not necessarily begin with new technology or stricter policies. It begins with a deeper question: what are we willing to change within ourselves?
रक्षाबंधन केवल भाई-बहन के रिश्ते और सुरक्षा की रस्म तक सीमित नहीं होना चाहिए। आज असली रक्षा उन चीज़ों की ज़रूरत है जो कमज़ोर और संकट में हैं—गौरैया, नदियाँ, पहाड़, पेड़, महासागर और पृथ्वी। साथ ही ईमानदारी, आत्मज्ञान और मानवीय मूल्यों की भी रक्षा जरूरी है। धर्म कर्मकांड नहीं, अपनी शक्ति और उससे जुड़ी व्यापक ज़िम्मेदारी को समझना है।
एक पुजारी जो रोज़ भूत-प्रेत, तंत्र-मंत्र और वशीकरण के नाम पर आए लोगों से मिलता है, आचार्य प्रशांत से पूछता है: जब वो ख़ुद जानता है कि कुछ भूत-चुड़ैल नहीं होता, तो लोग बार-बार इसी झूठ की शरण में क्यों जाते हैं? जवाब अंधविश्वास से कहीं गहरा निकलता है — यह हमारे भीतर के उस झूठ की कहानी है, जिसे हम हर कीमत पर बचाना चाहते हैं।
अंधविश्वास या किसी दावे को केवल किताबों, परंपराओं या बड़ी-बड़ी हस्तियों के कहने से नहीं मानना चाहिए। भौतिक जगत से जुड़े हर दावे के लिए प्रमाण माँगना आवश्यक है। जो बात जाँची-परखी जा सकती है, उसे तर्क, प्रयोग और उपकरणों से जाना जाए; बिना जाने नहीं माना जाए। सच्ची जिज्ञासा वही है जो हर दावे के सामने प्रश्नचिह्न रखे और प्रमाण मिलने पर ही स्वीकार करे।
जो खुद आज़ाद नहीं, वह लोकतंत्र को मजबूत कैसे करेगा?
लोकतंत्र, गणतंत्र और स्वतंत्रता केवल संविधान में लिखे शब्द नहीं, बल्कि जागरूक नागरिक की चेतना पर निर्भर हैं। वास्तविक स्वतंत्रता मनमानी करने की छूट नहीं, बल्कि भीतर घुसे भय, लालच, अंधविश्वास, पूर्वाग्रह और बाहरी प्रभावों से मुक्ति है। जब नागरिक अपने ही विचारों और मान्यताओं की जाँच नहीं करता, तो लोकतंत्र भीड़तंत्र और संप्रभुता खोखली बन सकती है।
फ़ालतू खर्च छोड़िए, अपनी ज़िंदगी पर खर्च करना सीखिए
आचार्य प्रशांत बताते हैं कि क्यों हम सही खान-पान, स्वास्थ्य और अपने ऊपर ज़रूरी खर्च से बचते हैं, लेकिन दिखावे और फ़ालतू सामाजिक परंपराओं पर पैसा बहा देते हैं। अधिकांश लोगों के लिए समस्या सिर्फ़ पैसों की कमी नहीं, बल्कि विवेक और सही प्राथमिकताओं की कमी भी है।
सपनों और सामाजिक प्रतिष्ठा के पीछे भागते हुए युवा अक्सर अपनी वास्तविक क्षमता, रुचि और वर्तमान चुनौतियों को देखना भूल जाते हैं। आईआईटी, यूपीएससी, सरकारी नौकरी और पेंशन को जीवन का लक्ष्य मान लेने के बजाय ज़रूरी है आत्मज्ञान—ख़ुद को ईमानदारी से परखना। जवानी भविष्य की सुरक्षा की चिंता में नहीं, आज की वास्तविक चुनौतियों से जूझने और सार्थक कर्म में लगनी चाहिए।
The mind suffers because of the choices that it makes, thinking of one object as superior than the other object. “All is one” is not an objective statement. “All is one” refers, not to the objects, but to the subject and the relationship that the subject strikes with the various objects. As long as one thing appears more desirable than the other things, how can “All is one” be true to you? Have you, in your inner journey, come to a point where you do not see anything as excessively desirable and anything as too repugnant?
Spirituality is about belonging to existence. Not belonging to a narrow household, or caste or ideology. All these are boundaries. So, wherever there are boundaries, there is violence. Wherever there are boundaries, there is also the fear of being small, powerless, limited. The really non-violent one is at home, everywhere and in every situation. Non-violence is not about following duties. Non-violence is an action in clarity and love. That alone is non-violence.
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Death is a point in time, right. That’s what you call the incidence of death. And life you call a stretch in time. Isn’t time an opportunity then, for change, real change? Time is anyway defined as change in space. Isn’t time also an opportunity for genuine change? Before time ends for the physical organism and the moment of death arrives. Isn’t time an opportunity to move into the timeless? And if one hasn’t done that before his physical death. Hasn’t he just wasted his life?
Acharya Prashant: I know it's a fad currently, “the in thing” to say, be your own light, don’t depend on anyone, decide for yourself, whatever. It's a very ignorant thing to say with all due respect to the Buddha.
Such advice is meant only for very selected disciples. And even…
Speaker: What is the false centre?
Listeners ( in unison): Opinions of the society about us!
Speaker: What is the real centre?
Listeners (in unison): Intelligence!
Speaker: Can anything have…
Comfort that cheats our senses
and makes us
slaves to the passing hour!
~ Khalil Gibran – “Lazarus and His Beloved”
Speaker: So, what does Khalil Gibran has to say?
*Comfort! Comfort the treacherous, the deadly!Comfort that cheats our sensesand makes us*…
Speaker: Yes, yes. This is it. This is it. This, this sincerity, this try.
Do you see that two paradoxical activities are happening right now, at the same time?…
Speaker : Who is losing something? If you unnecessarily identify yourself with somebody who has possessions, only then you feel that you are losing something. We…
There is only one very clear moon on the full moon night. One should perceive That (the Self) like the moon. Seeing duality is perversion.
Avadhuta Gita (Chapter 2, Verse 21)
Speaker: This one is from The Avadhuta Gita.
It says, “There…
~ Rumi
Speaker: We are prone to thinking that a ‘thing’ is cancelled or neutralized by its opposite and our superficial experience in the world supports this kind of thinking. When cold water is mixed with hot water what you…
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येनाऽऽक्रमन्त्यृषयो*
ह्याप्तकामा
यत्र
तत्
सत्यस्य
परमं
निधानम्
*।।
*
The True prevails, not the untrue; by the True the path is laid out, the way of the gods, on which the old sages, satisfied in their desires, proceed to…
Question : What do you understand by ‘failure’ and ‘success’? What is the relation between them?
Speaker : When do you call something a ‘success’? You call yourself successful when you have a goal, and you reach it. It is this attainment of that goal that you name as ‘success’.…
Speaker:
Lao Tzu says, “True words are not beautiful. Beautiful words are not true.”
What could he mean probably? “True words are not beautiful. Beautiful words are not true.” And I would also want to…
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When you reach the Heart of Life you will find yourself not higher than the felon, and not lower than the Prophet.
~ Khalil Gibran
Speaker: “When you reach the Heart of Life you will find yourself not higher than the felon, and not lower than the Prophet”. At…
आचार्य प्रशांत: देखते हैं दुनिया को; उसमें पहली डुएलिटी (द्वैत) तो पैदा होने के साथ ही आ जाती है। पहली डुएलिटी है कि — ये मैं हूँ और ये रहा संसार, और ये दोनों अलग-अलग हैं। पैदा होने के कुछ ही समय बाद शरीर का बोध आ जाता है, और…
दृष्ट्वा मां त उपव्रज्य कृत्वा पादाभिवन्दनम्।
ब्रह्माणमग्रत: कृत्वा पप्रच्छ: को भवानिति।।
“मुझे देखकर सनकादि ब्रह्माजी को आगे करके मेरे पास आये और उन्होंने मेरे चरणों की वन्दना करके मुझसे पूछा कि आप कौन हैं?”
आचार्य प्रशांत: हम जैसे जीते हैं, हमारे लिए दो हैं, एक संसार और एक हम। संसार और एक हम, कुछ हम संसार की बात करते हैं, कुछ हम अपनी बात करते हैं। जब हम अपनी बात करते हैं तो भी हम अपने आप को देखते उन्हीं उपकरणों से और उसी…
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तत्व क्षेत्रं व्योमातीतमहं क्षेत्रज्ञ उच्यते।
अहं कर्ता च भोक्ता च जीवनमुक्त: स उच्यते।।
पृथ्वी, जल, अग्नि, वायु, आकाश इन पंच तत्वों से बना ये शरीर ही क्षेत्र है तथा आकाश से परे अहंकार ही क्षेत्रज्ञ है। ये ‘मैं’ ही समस्त कर्मों का कर्ता और कर्म फलों का भोक्ता है, इस…
Acharya Prashant (AP): See, there is nothing called as spiritual experience. Experience by itself is a thing in duality…
Questioner:
What is the purpose of human life?
Acharya Prashant: See, we ask this question assuming that there is a purpose.
We ask this question assuming just as everything about us is purposeful so life must also be purposeful. Is there any validity to that assumption?
Purpose means a finality;…
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Acharya Prashant: Can intelligence be wrong sometimes?
Tell me, all of you, “What is right and what is wrong?” How do you know what is right? And how do you know what is wrong? Someone told you what is right and someone told you what is wrong and not only…
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Acharya Prashant: Nancy has asked: “How to get rid of negative thoughts?” She wants to keep all the positive thoughts and just get rid of the negative ones: “Let me please, please, have all the positive ones and throw away all the negative ones.”
Positive and negative are two…
But you see, how you take things—I mentioned the ocean as a metaphor, as a dualistic image
…
Questioner: I am seeing Shiva’s statue here, how it is dual? How duality is there?
Acharya Prashant: You close your eyes, this statue would no more be there.
And if there is nothing then even your eyes will not be there.
Do you know if the universe disappears then your…
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Speaker:
Whenever something has an opposite, it means the thing is in itself dependent on its opposite. Black has its opposite as?
Listeners(everyone): White
Speaker: This means that there can be no ‘Black’ without ‘White’. You will not be able to identify…
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Listener: What is Reality?
Speaker: What is reality? That which includes- that which appears real and that which appears unreal. Real is directly real; unreal is indirectly real. Everything is real. The real is directly real, the unreal is indirectly real but everything is real. Even when we say it…
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Question: Why has man labelled things as superior and inferior. Why does this division exist?
Acharya Prashant (AP): This division too can be false, useless or a very relevant division. Usually tasks, activities are divided into superior and inferior based on convention, morality, things that have nothing to do with…
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Questioner (Q): I like being in your Satsangs but what I want to say is, I just find it a big challenge to fly back to everyday life. You know, you’ve got a job, you’ve got to make plans and it’s tough.
Acharya Prashant (AP): If you really like this,…
The foolish will always hunt the wise. If the wise recede to the forest, the foolish will condemn them for that. If the wise stay and fight, they shall be condemned
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Māyā
*
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Not only do we give value to experience, we also give value to learning. And because the valuer is the same, so we put these two at the same level – ‘experience’ and ‘learning’.
We want to value everything; we want to attach some kind of a quantifiable…
Acharya Prashant:
Power is always in the context of doing something, achieving something, acting upon something.
What does the mind want?
Peace.
So, all the power that the mind has is directed towards getting peace. What can reach peace? Can disturbance…
Question: Sir, what does the name of the group ‘You belong here’ signify?
Speaker: The name ‘You Belong Here’ signifies that our real home cannot be at a disturbed point. ‘xyz’ means others and ‘t’ means past and future.
When the mind is free of the conditioning of others and…
Answer:
Isn’t it true that even our anger expresses itself only at the relatively weak? Can we dare to be angry at everybody? Calculated
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Questioner (Q): I want to know, essentially, the relationship between the material world and consciousness. Is the body, you know, just like putting together a few chemicals? And, how does consciousness come from an unconscious body? Or.. is it the other way around?
is truly greater by manifolds, then what motivation would I have to perform the mundane duties, chasing worldly desires like wealth etc.? I cannot just sit doing nothing, thinking that my kids will have an education and
