Ishavasya Upanishad

Chandogya Upanishad: Learning to Dismiss the Mind
Chandogya Upanishad: Learning to Dismiss the Mind
31 min
The mind of a sage is continuously sensing a reality beyond appearances, a reality beyond limits. There is a constant realization that all the diversities share commonalities and there is something beyond the diversities that contain all the diversities. This feeling is being given a poetic manifestation in this particular verse. What matters here is the sense that there is something definitely beyond; that which is perceivable, all that which can be experienced between the Earth and the sky is of little importance compared to that.
Standing still, I move so fast || Acharya Prashant, on Ishavasya Upanishad (2014)
Standing still, I move so fast || Acharya Prashant, on Ishavasya Upanishad (2014)
26 min

Unmoving, the One, than the mind is swifter.

The senses fell back as ahead It speeded.

Though standing, It passes all others running.

The air by Its presence supports the waters.

It moves and yet It does not move. It is far and also near.

It is found within all

There is nothing called spiritual knowledge || Acharya Prashant, on Ishavasya Upanishad (2016)
There is nothing called spiritual knowledge || Acharya Prashant, on Ishavasya Upanishad (2016)
38 min

Different indeed, they say, is the result of vidya and different indeed, they say, is the result of avidya. Thus have we heard from the wise who had explained it to us. He who knows both vidya and avidya together, transcends mortality through avidya and reaches immortality through vidya.

~

Our two deepest tendencies || Acharya Prashant, on Vedanta (2020)
Our two deepest tendencies || Acharya Prashant, on Vedanta (2020)
21 min

Acharya Prashant (AP): Two favorite tendencies of the ego are being called out, discounted, exposed as false. What are those two tendencies or inclinations?

The first one is ‘sambhūti’ – and remember that while the ego is being addressed, the aim is the Immeasurable as we said – so the

Non-duality is not oneness
Non-duality is not oneness
7 min

यस्मिन्सर्वाणि भूतान्यात्मैवाभूद्विजानतः। तत्र को मोहः कः शोक एकत्वमनुपश्यतः ॥ ७ ॥

yasminsarvāṇi bhūtānyātmaivābhūdvijānataḥ | tatra ko mohaḥ kaḥ śoka ekatvamanupaśyataḥ || 7 ||

When to the man of realization all beings become the very Self, then what delusion and what sorrow can there be for that seer of oneness? (Or--

Pleasure, happiness, and freedom from misery || Acharya Prashant, on Vedanta (2020)
Pleasure, happiness, and freedom from misery || Acharya Prashant, on Vedanta (2020)
12 min

अन्धं तमः प्रविशन्ति येऽविद्यामुपासते । ततो भूय इव ते तमो य उ विद्यायां रताः ॥

andhaṁ tamaḥ praviśanti ye'vidyāmupāsate tato bhūya iva te tamo ya u vidyāyāṁ ratāḥ

Those who worship avidyā enter blind darkness. Those who delight in vidyā enter darkness as it were, yet deeper.

~ Ishavasya Upanishad,

Acharya Prashant Interviewed By Kip Andersen (#Christspiracy) || Religion And Animals
Acharya Prashant Interviewed By Kip Andersen (#Christspiracy) || Religion And Animals
7 min
Now, how does man relate with the world? How does man know what to do, how to approach, how to touch, how to live, how to eat, how to talk, how to connect? That, to me, is the essence of religion. Man’s relationship with himself and the world. That is religion, and that is also the essence of all organized religions.
Living Without God: Principles For A Purposeful Life
Living Without God: Principles For A Purposeful Life
8 min
Any belief is stupid because all beliefs come from a lack of investigation, and a lack of investigation comes from deep fear and a feeling of insecurity. If you are insecure and afraid, then you will not dare to ask questions and investigate. And it is from that fear and insecurity that the concept of God has arisen. Now, God and reality are two different things. God and Truth are not the same thing. The mark of religiosity or true spirituality is an abiding faith in the truth.
Do Love And Attachment Go Together?
Do Love And Attachment Go Together?
10 min
Attachment is just a promise. A lack of fulfilment. It is a substitute for love because the real thing is not available. If you find yourself attached, it means there is a desire for love; it means there is a call for love. Know that a fake is presenting itself as a substitute for the real thing.
Gita Is Not This
Gita Is Not This
7 min
To qualify an entrance exam, and work towards it, without thinking of the results, that’s not what Karma Yoga is. Karma Yoga is not about setting tangible worldly targets and going after them. It’s a moment-to-moment thing in which you are very conscious whether the objective of your action is personal ingratiation or larger welfare. You are acting all the time, you are not acting merely when you act towards a distant and a larger cause.
Are You Spiritual or Religious? (The Difference Is Big)
Are You Spiritual or Religious? (The Difference Is Big)
10 min
If you are really a spiritual person, then you will find that the community that opposes you the most is not of atheists, it is of religious people. They will be the ones who would be opposing the really spiritual person the most, which is an unfortunate thing because the way religion was designed, it was designed to gradually make a person spiritual. Today, the situation is that these are not in sync or harmony with each other. Rather, these two have become greatly separated.
God's Presence Everywhere: What Does It Really Mean?
God's Presence Everywhere: What Does It Really Mean?
6 min
Gita and philosophy and Vedanta have nothing to do with God. They are in search of Truth, not God. These are different things — Truth and God. Secondly, all the objects that you look at, you look at them in search of something. In search of the Truth, you look at all these objects. In that sense you could say, I am looking at everything in search of the absolute. To the ego, everything carries a promise, a possibility of the absolute. That does not mean that all the objects that you look at contain the infinite or something.
Mind Work Ends When True Realization Takes Hold
Mind Work Ends When True Realization Takes Hold
18 min
Realization is extremely powerful. You cannot realize and not act. It is impossible. You cannot realize and not act. Action follows realization. So if you come and say, “I realize, I understand but I cannot act,” then you are mistaken; you actually do not realize at all! The action after realization is not time-bound; it does not even have a time lag. It is instantaneous and spontaneous.
Who Created the World?
Who Created the World?
14 min
Brahm is not the creator. When you desperately want to invent a creator, then you come up with īśvára. But Vedanta is not very enamored of īśvára. So, Vedanta says, "Īśvara is just Maya, just Maya.” Because you experience the universe, therefore, you feel the need to justify the origin of the universe. Therefore, you must have an īśvára. But how can the creator of a false universe be real? If the universe is false, what do you say about its creator?
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What is Yagya?
What is Yagya?
11 min
In the name of yagya, if you continue to burn wood, you are doing no good to anybody. Yagya must be understood in its true spirit. Shri Krishna says, “Do not act for yourself or for your personal gain. Act for a higher cause; higher than yourself, beyond yourself. Do that action that takes you to your Niyati, which is your end. Yagya is that which dissolves you; that which reduces you.”
Why Is God So Biased?
Why Is God So Biased?
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Why do you think that, first of all, a creating entity, a creator, exists in the same way this world exists? Secondly, why do you think that all values that you hold dear to your chest must be espoused by that God as well? You like somebody to be merciful to you, so you say, “Oh, God is merciful.” How do you know God is merciful? Are you bigger than God? Have you penetrated God's head—if there exists somebody called God at all?
How to Deal with Attachment?
How to Deal with Attachment?
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Attachment is not a problem; the problem is being attached to something totally unworthy. If you are attached to someone, check out the facts of their importance. Ask yourself, “Does this person bring Truth, Fearlessness & Light into my life?” If you have been wise enough, or simply lucky enough to have the right person in your life, then continue to remain attached. But assess them well with Truth at your core.
What is the 'Will of God'?
What is the 'Will of God'?
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God wills that you be godly in your freedom. Because godliness, by definition, cannot be imposed. ‘God’ is patiently waiting for you to be godly. He’ll just keep showing you the mirror in some way or the other. He will keep sending you help—sometimes in the form of a situation, a book, or sometimes in the form of a person. God is nothing but your ultimate potential.
Why Does One Desire Liberation while the Other does not?
Why Does One Desire Liberation while the Other does not?
5 min

Questioner: Why is there a difference of intensity and love for mukti (liberation) between different human beings?

Acharya Prashant: The differences that you are talking of all relate to time; therefore, they all will be resolved in due course of time. Time gave rise to all those differences, and those

Is Religion Merely Superstition?
Is Religion Merely Superstition?
11 min
Religion concerns itself with ‘Ego and its liberation!’ That’s all. In the name of religion, if you are talking about planets and stars, about fruits and vegetables, wear this, don’t wear that, eat this, don’t eat that, the house should face this direction, and a thousand other things that you associate with it, then all that is some kind of tribal superstition. Religion has nothing to do with these things.
How to Act Without Caring About the Result?
How to Act Without Caring About the Result?
7 min
The Gita does not say that you must do whatever you do without caring for the result; it is also impossible to execute. That’s also the way so many popular gurus have sold the Gita. It’s very harmful. With false action, you will always have one eye on the result. The first thing is the right action; only right action can give you detachment from the result.
You Always Have a Choice: Ditch the Helplessness!
You Always Have a Choice: Ditch the Helplessness!
6 min
Every time you say you are helpless against something, you are just displaying Akarma. None of us is ever helpless. Never come up with an alibi, “What else could I have done?” There is always something else that you could have done. There is always the right thing that you could have done.
Is Religion Patriarchal? Exploring Its Impact on Women's Lives
Is Religion Patriarchal? Exploring Its Impact on Women's Lives
30 min
Vedānta is about the person gaining liberation from both of these—body identification and mental conditioning. So, ideally spirituality should be the woman’s best friend. But practically, evidence has been rather mixed; in fact, evidence has been that religion historically has been on the side of the oppressors when it comes to the women, oppressors of the women. The reason is that religion itself has not been well understood. Religion itself has been a victim of contamination, and when religion is contaminated then religion becomes a tool towards exploitation of women.
Does Following Myself Lead to Freedom?
Does Following Myself Lead to Freedom?
8 min
If following others is slavery, the mind quickly wants to conclude that following oneself is freedom. No, following oneself is deeper slavery because what we call the 'self' is just an aggregate of internalized, pervasive influences, like a crow mistaking a cuckoo’s eggs for its own. True freedom is to be free of others and, more importantly, yourself.
The Dilemma of the Spiritual Path
The Dilemma of the Spiritual Path
16 min
Why is it that what you call the ‘spiritual path’ must be equated with leaving something? Do you find any renunciation in existence? Do you find anything in existence that is bent upon giving up something, or dropping something? If life were meant for dropping, then that whom you call as ‘God’ should have first of all dropped the universe. When he is running the universe, not dropping it, in spite of the world being as silly, as pointless and as rotten as it is, then why must you think of leaving all the desires behind, and going to the spiritual life, leaving all material behind, and doing something else?
The Gap Between Understanding and Action
The Gap Between Understanding and Action
6 min
Understanding expresses itself through action. And understanding knows no other expression. Words are a very poor substitute for the right action and that is what Gibran is talking of here. He says that which is understood claim for its final expression as action in life. The poet often lets his understanding become his words. To that extent, there is a flow but if the words remain mere words and do not turn into life then there is no freedom yet. The imprisonment continues. Live what you love, otherwise, the punishment is tremendous.
‘I want’ versus ‘I must’
‘I want’ versus ‘I must’
1 min

Questioner: Is it possible to live without a target in life? I set a target for myself so that I have something to strive for, so that I have a sense of direction, but the thought of not achieving this target also brings sorrow and fear. So how can a

The Biggest Obstacle to a Spiritual Life || AP Neem Candies
The Biggest Obstacle to a Spiritual Life || AP Neem Candies
1 min

Fulfillment is what you want, don’t you? There won’t be any fulfillment until you break your inner bondages. And the most central, critical, and primary bondage is body-identification.

Use everything that your birth, your body, and Prakriti (physical nature) have given you. Use all of that for the sake of

Not Enlightened, Not Even a Seeker || AP Neem Candies
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Acharya Prashant: “He who claims liberation as his own, as an attainment of a person is neither enlightened nor a seeker. He suffers his own misery.”

Beautiful. “He who claims liberation as his own, as an attainment of a person is neither enlightened nor a seeker. He suffers his own

How to Control One’s Anger? Best Ways Explained By Acharya Prashant
How to Control One’s Anger? Best Ways Explained By Acharya Prashant
4 min
Don’t ask, “Why did I get angry?” Ask, “Why does guilt arise? Why this divided mind? Why can’t my anger be complete?” Does resisting anger not fuel it? In trying to control yourself, are you not giving yourself energy to act the same way? That’s duality’s principle—what you try to control, you energize. By saying, “I do not want to get angry,” you’re still thinking of anger. But anger is seductive. Anger attracts. So, now I think of anger through the other route. I think of anger by telling myself not to be angry.
Love or Knowledge: Which is More Powerful for Liberation?
Love or Knowledge: Which is More Powerful for Liberation?
4 min

Acharya Prashant: Love is the fire that melts down the bondage that is you. Knowledge is merely the light in which you can see your bondages. Even if you are able to look at your chains in the light of knowledge, that does not rid you of the chains. In

The Hypocrisy of Climate Warriors
The Hypocrisy of Climate Warriors
4 min

Acharya Prashant: The very urge for liberation, when it doesn’t find an outlet, becomes the urge to consume. Do you see this? Where does the tendency to consume so much come from? It comes from the misidentified and thwarted urge toward liberation. If you will not provide liberation to a

How to Make Oneself Do the Right Thing?
How to Make Oneself Do the Right Thing?
7 min

Questioner 1: In my experience, what’s happening is that I really like reading scriptures, so I’ve been reading them for quite some time. But with time, what I’ve observed is that earlier there used to be a freshness and it would stay with me. There was a sense of excitement

For Those who Want Freedom
For Those who Want Freedom
11 min

Questioner: Namaskar Acharya Ji. You talked of Mukti. So, I would like to know, is it a Mukti from life and birth? I mean, more, If you can elaborate?

Acharya Prashant: Mukti from internal compulsions. The goal of life can be talked of as Mukti which is Liberation, which is

Stay Cautious with Such Energies
Stay Cautious with Such Energies
6 min

Questioner: My question is that I heard that there are two cosmic energies, these two Cosmic energies will take out all the sufferings of the people, which are from treta yuga of Lord Sri Ram and Lakshman get received the cosmic energies from Sage Vishwamitra, those are called some bala

Vedanta and Bhakti (Devotion)
Vedanta and Bhakti (Devotion)
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Questioner: Namaskar Acharya ji. Acharya ji, I have been listening to you for quite some time now, and one thing that I have noticed is that whenever you speak on any topic, you always speak in the light of Advait Vedant. One thing also on which you have spoken a

What is Clarity?
What is Clarity?
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Questioner: Sir, what is clarity?

Acharya Prashant: Clarity is two things together: One, it is the absence of readymade concepts based on which one lives, one reacts, one sees the world, and parallelly, simultaneously, on the other hand, it is the ability to respond greatly. So, on the one hand,

Spontaneous, or Carried Away?
Spontaneous, or Carried Away?
11 min

Questioner: Why think so much about decisions? Shouldn’t our decisions be spontaneous? I like to decide in a free flow.

Acharya Prashant: So the questioner is stressing on the spontaneity of decisions. He says that he likes to decide in a flow. It's a good thing, your intention is good.

Women in Revealing Dresses: Liberation or Titillation?
Women in Revealing Dresses: Liberation or Titillation?
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To those who articulate that women should mind their clothes and dressings, the question arises: what kind of person are you, man or woman, if anything is able to disturb or provoke you so easily? The allegation is that when watching a woman dressed skimpily, it becomes a disturbance, a distraction, even a provocation. How will you insulate yourself, and how much will you insulate yourself from the world? And what are the limits to what you want to see and not see? Today, it is said that a woman’s legs or thighs provoke you. What prevents you from saying tomorrow that her ankles and fingernails provoke you? Would you then demand that she should cover up from head to toe?
Religious Fanatics and Bigots - Where Do They Come from?
Religious Fanatics and Bigots - Where Do They Come from?
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Questioner: Sir, I am Saurabh Kumar from Rajdhani College, Delhi University. My question is that there is one or two days ago, there was Ram Navami. Some people were going and cheering Ram, Ram at the mosque and figuring out some flags at the mosque. And they are looking like

Hell is Full of these People - You might Recognize Some of them || AP Neem Candies
Hell is Full of these People - You might Recognize Some of them || AP Neem Candies
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Acharya Prashant: Hell is a place where you get a lot of sympathy, consolation, condolence, and commiseration. You're told that we agree that you are in a miserable state. Your neighbor comes to you, puts his hand on your shoulder, and with a grave face tells you that you are

Freedom from Frustration || AP Neem Candies
Freedom from Frustration || AP Neem Candies
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Acharya Prashant: What is the fact of life? How do you react to your own sweat? Have you seen how one reacts when one is sweating? The trickle can be quite unnerving. Have you seen the aggression with which one often wipes out his sweat? The aggression, the frustration, the

Want Satisfaction? Maximise Consumption || AP Neem Candies
Want Satisfaction? Maximise Consumption || AP Neem Candies
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Acharya Prashant: You might just say, “Well, no I am not looking for flesh, I am looking for money. I am looking for material success. I am looking to have another factory. I am looking to have a bigger house with better furniture.” You might talk of material things other

Do I Know You? || AP Neem Candies
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Acharya Prashant: We anyway live in attitudes, try to have a carefree attitude. Try to have an attitude of reasonless security, try to have an attitude in which you don't get daunted easily, you don't start shivering easily.

The world might be stamping its feet in front of you, angrily,

That One Great Desire
That One Great Desire
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There is a desire that gives birth to the worlds and then there is a desire that gets fed up with the worlds and returns to the pure, the original, the immutable. You have already come to a long distance, cannot undo the journey, you cannot un-travel the distance, what do you do then? Complete the cycle. Have the right desire that stimulates you into the right action. The right work, the right action that will lead you into immortality, that’s what you need to do now.
Choose the Right Career Using Bhagavad Gita's Teachings on Work
Choose the Right Career Using Bhagavad Gita's Teachings on Work
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There can be two sets of actions to choose from. One action could be the one that will load one with more bondages. Action that will lead to a thickening or deepening of your bondages. Another is kartavya i.e. action that leads to Freedom from your bondages. You can see the chains, so your action is for the sake of your Freedom, Liberation.
When Things Don't Go Your Way Despite Effort
When Things Don't Go Your Way Despite Effort
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Questioner: I believe a lot in execution. I keep saying sometimes when I’m in private that I’m a doer; I do things.

Acharya Prashant: Yes.

Questioner: And I believe that I am dedicated to God. I believe that I try a lot of things, but you know some things happen,

What Is the Price of Freedom?
What Is the Price of Freedom?
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Questioner: What is the price of freedom? What is it that convinces someone to pay that price? What is the reason for someone wanting freedom in the first place?

Acharya Prashant: Certain things do not even require a reason to validate them, because they are . What is need not

Karma Yog, and the matter of being good
Karma Yog, and the matter of being good
6 min

Questioner: I just wanted to request you to help us in knowing something about being Yogi and how it is different from being Karma Yogi?

Acharya Prashant: Yog is one. It's just that it is expressed in various ways; Yog is union, coming together of the many. So, when you

How to Make the World a Better Place?
How to Make the World a Better Place?
18 min
If you want something extraordinary like Liberation to happen in the society, then you have to take extraordinary care as a society. You need that kind of a society that chooses the right kinds of rulers and brings up the right kind of institutions. To get the society to do that, you have to teach the society.