🧔🏻♂ Want to meet Acharya Prashant? Be a part of the Live Sessions: https://acharyaprashant.org/en/enquiry?cmId=m00026 📄 AP Framework A Comprehensive Account of the Philosophy of Acharya Prashant 🔥 🔗 Read here: https://acharyaprashant.org/en/ap-framework 📚 Want to read Acharya Prashant's Books? Get Free Delivery: https://acharyaprashant.org/en/books?cmId=m00026 📝 Read 3 handpicked wisdom articles, just for you: https://acharyaprashant.org/en/articles?cmId=m00026&l=1 ➖➖➖➖➖➖ #AcharyaPrashant #आचार्यप्रशांत #Meditation #MeditationTrap #AhamBrahmasmi #Status #Desire #Samadhi #Liberation Enlightenment #RealWork #Pretendplay #Philosophy #Vedanta #Bharat #india Video Information: 12.12.2025, TWA Book signing @Crossword Kemps Corner, Mumbai Title : Meditation Addict: Chasing Peace or Avoiding Life? || Acharya Prashant, Mumbai (2025) Context: - In this video, Acharya Ji explains that the desire to attain Samadhi or spiritual liberation is itself a trap set by the ego. The ego, by its very nature, is incomplete and constantly tries to fill that incompleteness by collecting objects, starting from basic needs like food and shelter, moving to social status and power, and finally reaching subtle spiritual concepts like Samadhi and enlightenment. The more refined the object, the harder it is to spot the ego's game. A spiritual ego is far more dangerous than a material one because it genuinely believes it has transcended itself. Samadhi is not a state to be achieved or a milestone to be checked off. Since states keep changing and all states belong to the ego, any fixed "Samadhi state" would itself be an ego state. Instead, Samadhi points to a continuous, clear-eyed witnessing of everything that is happening, including the ego's own movements, without getting entangled in it. As long as the body exists, the ego exists, and the real work is simply to see this whole game for what it is, without pretending it has ended. ➖➖➖➖➖➖ 🎧 Listen to #AcharyaPrashant on Spotify: https://open.spotify.com/show/3f0KFwe... Music Credits: Milind Date ~ ~ ~ ~