The Divine Form of Shri Krishna and Bhakti Yoga

Worldwide Shrimad Bhagavad Gita has been acclaimed as one of the scriptures that stands the tallest in spirituality. The Bhagavad Gita is special because it is narrated in a very worldly, very practical setting. The outcome of the conversation would decide actively the fate of many million residents of the kingdom, not merely to get entered academically in some pages of another holy book. Though this scripture is centuries old, commentaries given by Acharya Prashant makes it convenient for today's generation to understand it in context of their daily life.

What is meant by the divine sight given to Arjuna? Is there any way to experience the Supreme while being in this body through such a sight usually referred to as siddhis or some esoteric powers?

Why is Arjuna fearful of the divine form (virat roop)? Why is Shri Krishna ji saying that all Kauravas are already dead? Can he see the future?

What's the problem when the little internal insecure ‘I’ runs the body? What does it mean to be a ‘Nimitt Maatr’? Can a person somehow totally lose his/her personal self?

You are seeking the truth in this world of forms and the truth is formless. The possibility of all your senses are to perceive forms limited to this world. Therefore, you have to seek the Truth in this world only because you have no other option. But, How?

In chapter 12, Shri Krishna ji talks about 4 ways to reach him. What are the four ways? How to know which of these four ways is most suitable for a seeker?

Shri Krishna ji says “He who is the same to friend and foe, and also in honour and dishonour, who is the same in heat and cold, and in pleasure and pain…..” Is it possible for a person to look at both sides with equanimity? How?

This course is based on Chapter 11 and 12 of Bhagavad Gita.