Acharya Prashant explains that the core of spiritual practice lies in the quality of indifference or neglect towards the trivial. Addressing a question about Baba Bulleh Shah's verses, he clarifies that when people call a seeker an infidel or 'Kafir', the seeker should accept it with equanimity. The real challenge arises when one's own mind begins to criticize or condemn itself. Acharya Prashant points out that the mistake lies in creating a false division between the world and the mind. People often find it easy to ignore others but struggle to ignore their own minds because they mistakenly identify the mind as 'mine'. He asserts that the mind is as much a part of the external world as anything else, as all its contents are derived from worldly experiences. He further explains that identifying with the mind is the true state of being an infidel. To overcome this, one must stop claiming ownership over the mind and body. He humorously suggests personifying the mind and body as external entities to create a healthy distance. The suffering caused by the mind persists only as long as one maintains a sense of 'my-ness' towards it. True devotion to the Divine requires letting go of these internal attachments. Acharya Prashant concludes that the 'people' mentioned by saints often refer to the three layers of the body—gross, subtle, and causal—that shroud the soul. By remaining cautious and detached from these internal layers, the external world naturally loses its power to disturb the seeker.