Acharya Prashant explains the significance of the repetitive praise, 'Namastasyei Namastasyei Namo Namah,' directed towards the Goddess by the gods. He states that repetition is essential for the mind, which he likens to a stone that needs to be constantly rubbed. This is why religious scriptures are inherently repetitive; they are not novels to be read once and finished, but texts to be revisited. With each attentive reading, a new, deeper meaning unfolds, signifying the opening of a new, purer mind within the reader. The speaker connects the act of praise (stuti) with the diminishing of the ego (ahamkar). When the ego decreases, inner power (shakti) arises. He clarifies that these events are not literal but internal and mental processes. The story of the gods is relevant to us because we share the same mental tendencies and flaws. Just as the gods could overcome their troubles by subduing their ego through praise, so can we. This is the lesson to be learned from these scriptures. Acharya Prashant elaborates on why the gods praise the Goddess in her numerous forms, such as intelligence, peace, delusion, and forgiveness. This is done to block all possible escape routes for the ego, which is likened to a mouse that seeks a new hole when one is blocked. The ego survives by attaching itself to various aspects of nature. By attributing everything in nature—both good and bad—to the Goddess, the gods deny the ego any ground to stand on, thereby revealing its illusory nature. All of nature, in its entirety, belongs to the Goddess, not the ego. Finally, the speaker distinguishes between 'sweccha' (one's own will) and 'shubheccha' (auspicious will). 'Sweccha' is the fundamental ignorance, driven by personal likes, dislikes, and tendencies, and is the source of trouble. It is easy and happens automatically. 'Shubheccha,' conversely, is the will for what is right and auspicious, even if it feels unpleasant. It is born from an egoless state and is powered by the Self. The path of 'shubheccha' is difficult and requires conscious, repeated effort and resolve.