The core matter of all your matters || Acharya Prashant, on Guru Kabir (2018)

Acharya Prashant

9 min
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The core matter of all your matters || Acharya Prashant, on Guru Kabir (2018)

The moon shines in my body, but my blind eyes cannot see it. The moon is within me, and so is the sun.

~ Kabir

Questioner (Q): What does Kabir mean by moon and sun here? What does he mean when he says that they are within him, and that the moon shines within his body but his blind eyes cannot see it?

Acharya Prashant (AP): Not only are the moon and the sun within the observer, the entire universe is also in the observer. Even the observer is in the observer. Not one moon, not one sunтАФmillions of moons and billions of suns.

Q: тАЬYa ghat andar saat samandar, ya hi me naulakh taara (The seven seas are in this body; even the most precious of gems is here within)тАжтАЭ

AP: тАЬтАжAvadhu, andhadhun andhiyaara (Avadhu, there is darkness everywhere).тАЭ

The first half an hour today, the subject is the object. There is nothing outside of you that is not a function of who you are. Man does not see moon; man is moon, moon is man. ItтАЩs a man-moon system. ItтАЩs a man-moon system in which the moon appears to be throwing light on the man and the man appears to be watching the moon. ItтАЩs a system; itтАЩs one composite unit.

Now, kindly do not think that you are standing somewhere and watching the moon and itтАЩs one system. No, itтАЩs a man-universe system. There is man, and he is projecting the entire universeтАФno, not willfully, not consciously; just by the virtue of him being a man he is projecting everything.

Kabir Sahib says, тАЬAll is here, all is here, all is here; and yet I am unable to understand this. I am unable to know anything because I know through the brain and because I look through the eyes. I am the ego enmeshed with the universe, when I am really the witness of the universe.тАЭ

And the ego is such a dependent entity. It has eyes of flesh to look with and it has a brain of flesh to comprehend with. Obviously, it neither sees anything nor understands anything. ThatтАЩs how the ego failsтАФits instruments are limited. The ego is a drunken soldier fighting with substandard weapons. Will he win? Why is it amazing, then, that this soldier is always found beaten and complaining? He is drunken because he is fighting against himself. His weapons are substandard because he is using the senses. All he needs is a wonderful gun that shoots at the shooter.

You know, there was this movie that I saw. It was a comic flick, Andaz Apna Apna . So, there are these two rascals in that, the villains, and they are trying to bring down the two heroes. And the heroes are always one up, somehow managing to foil the evil plot of the villains. Finally, the elder villain manages to get a secret weapon. And these two heroes are frolicking with the heroines in some park, and the two rascals come sneaking from behind the trees, and they both are immaculately dressed in white, from top till bottom. And the elder villain hands over a special gun to the younger one and he says, тАЬUse this! This will definitely kill both of them, rather all four of them.тАЭ

The younger one asks, тАЬThis thing, this gun looks very odd. What is it?тАЭ

The elder one says, тАЬIt is Vasco da GamaтАЩs gun.тАЭ

The younger one says, тАЬWhose uncleтАЩs gun?тАЭ

He says, тАЬVasco da GamaтАЩs gun! You just shoot!тАЭ

And the younger bugger shoots. And in the next frame the two are wearing blackтАФblack that is torn and exposing their intimate body parts that have gone black too.

We all need Vasco da GamaтАЩs bandook (gun), because willingly we will never shoot at ourselves. We need a gun that deceives us. It is meant to fire at this and that, but it fires rather at us.

Q: Kabir Sahib says, тАЬWithin the supreme Brahman , the worlds are being told like beads. Look upon the rosary with the eyes of wisdom.тАЭ

In the Bhagavad Gita , Krishna says something similar: тАЬEverything rests in Me, as beads strung on a thread.тАЭ

What is this rosary that Kabir Sahib is referring to? How to look with eyes of wisdom?

AP: (Picks up a cup from the table) Why does it sit still here? Why doesnтАЩt it just topple over this way, that way, any which way? You will say, тАЬOh, this is a law of Prakс╣Ыti (physical nature).тАЭ Why does Prakс╣Ыti stick to her laws?

DonтАЩt be so habituated to just seeing things this way. Why is this fly walking the way she is? Why do you think man must exist the way he does? You are just habituated to looking at man the way he exists. Otherwise, it is so very odd, you know. Neither circular nor rectangular; these things (showing his fingers) , like protrusions in an octopusтАЩ body. Do you think the monkeys consider us handsome? But when you look at human beings, you feel as if thatтАЩs what humanity is like, thatтАЩs what is normal.

The other day I asked you, тАЬWhere must you be found, and why are you found where you are?тАЭ And I was told that you said, тАЬItтАЩs a dangerous question to ask.тАЭ If itтАЩs dangerous to ask where you must be found, it must be super dangerous to ask whether you should be found at all!

What are these eyes and why do they keep blinking? Why do you wake up every morning? What is this thing called morning at all? Why is the Earth going round and round, circling some random star? What are these men and women doing together? What is this? What are kids? What is death? Why do hair fall?

You will come to no answer to these questions, or rather you have come to a common answer to these questions. What is the common answer? тАЬI donтАЩt know. I cannot know.тАЭ ThatтАЩs the string through the pearls; thatтАЩs the common binding featureтАФyou cannot know. The more you go into an issue, the more you see that you cannot know. When Krishna says, тАЬI am the thread in the middle of the pearls,тАЭ thatтАЩs what he means: тАЬI am the common binding element.тАЭ

And what is the common answer to any deep enquiry? тАЬI cannot know.тАЭ Alternatively, you could say the common answer is, тАЬIt depends on me. It is my perception.тАЭ What is certain is, you will not have diverse answers. Whenever an enquiry digs deep enough, it will come to a point that several other enquiries coming from several other directions have reached. ItтАЩs a shared center. That shared center is called Krishna.

Why must you be curious? And if you say you are not getting me, why must you clamor to get me? What is this thing called listening? What do you hope to get by listening? Obviously, you can give some answer, but thatтАЩs like the mud that gets thrown up in the process of digging. None of these answers are deep enough. The mud is not deep enough; that is why it gets shoveled out, does it not? You could satisfy or entertain yourself with superficial enquiry, as most people doтАФthatтАЩs one optionтАФor you could go deep down and see that man is incapable of enquiring. As long as man retains his man-ness, his enquiry will remain incomplete.

Enquiry comes to its conclusion with the dissolution of the enquirer. That is the common thread; that is the rosary that Kabir Sahib is referring to. Apparently, many, many different things, like the many, many different beads, many pearls, many stones, and when you look at it from a distance, all that you see is the different pearls and stones and the beads, right? But if you are not particularly dimwitted, you would want to ask what keeps them together, and you wonтАЩt get to know from the outside because the thread runs through the center. You will have to go very, very close; you will have to go right till the center. That center is KabirтАЩs Hari, KabirтАЩs Rama, or GitaтАЩs Krishna.

All kinds of stones are there, but not many threads are there. At the center of every issue that the mind can come up with is Rama. The core matter of all your matters is Rama. That is why all your matters are only outwardly different; inwardly, all matters pertain to just the one matter.

It is like different patients rushing to the hospital or found within the hospital; the names of their diseases are very, very different, but that which they are seeking is exactly the same. If you look at their reports or their diagnoses, they will be remarkably different, right? But that which they are after is one. The world is a colossal hospital; all are diseased and the diseases are diverse and different.

What you want and what you do not wantтАФeven that is one. At the center of all your attractions and at the center of all your repulsions is the same matter.

For Him you love, and for Him you hate.

For Him you earn, and for Him you spend.

Towards Him you run, and from Him you run.

This article has been created by volunteers of the PrashantAdvait Foundation from transcriptions of sessions by Acharya Prashant
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