Acharya Prashant explains that if spiritual matters were so simple that one could understand them on their own, there would be no need for a wise person or a Guru. He questions why Shri Krishna would need to explain things to Arjun if Arjun could have figured it out himself through self-study. He points out that the common excuse, "I didn't do it, it happened to me somehow," is an age-old argument that people still use today. Using the analogy of the moon, he states that the moon has no light of its own, not even as much as a lamp, yet at night it acts as the master. The moonlight we see is actually the sun's light. Similarly, one must examine if their own understanding is borrowed or genuine. The way to check this is to see if the teachings of the Gita are present in one's life. He often hears people say, "We have understood, but how do we make our families understand?" which indicates a lack of true understanding. The speaker continues by referencing a verse from the Gita where Arjun is in a dilemma. Shri Krishna simplifies the matter for him, making it seem that the right life, right decision, and right action should be simple and straightforward. Arjun questions that if the matter is so simple, why does any person get swayed? This has been the eternal game. The work of the wise is to untangle even the most complicated issues and present them clearly. He quotes Kabir Saheb, "I say, 'untangle it,' but you keep it tangled." For the ordinary mind, the most entangled issue is that which is in the hands of the wise, but it becomes clear like an open, cloudless sky. It seems there can be no complexity in it, that the matter was so simple. However, the speaker clarifies that if the matter were truly that simple for you, it would never have been entangled for you in the first place. The matter is neither simple nor complex; it depends on who it is for. We often forget this and seek objective truth. The matter is an external object, and we ask if it is difficult or simple. Vedanta, on the other hand, takes you to yourself. It says there is no matter, only you. You are the one who is crooked, so every matter will appear crooked to you. If you become straight, all matters will become straight for you. To see things clearly, one must first be able to see oneself clearly, which is called self-observation. When you are in the presence of a wise one like Shri Krishna, everything seems clear in his light. But this can lead to the illusion that you have understood, when in fact, it is borrowed knowledge. The real test is how you act when you are alone, facing life's challenges. The company of the wise is dangerous because it can fill you with a false confidence that you know, when you do not. The only proof of understanding is in your life and actions.