Acharya Prashant explains that Vedanta is not a belief system to be pushed or converted into, but a fundamental medicine for the human condition of suffering. He clarifies that while non-dualism (Advaita) is the most logical and complete interpretation of Vedanta, one can also approach it through dualistic routes. The necessity of Vedanta arises from human misery; it is a practical tool for liberation rather than a subject for academic validation. He emphasizes that we do not need to investigate if Vedanta works, but rather we need individuals who understand how it works through authentic demonstration. Regarding the development of a Vedantic thought process, Acharya Prashant suggests it is more of an attitude of constant meditativeness and inquiry. He points out that in Vedanta, concepts like meditation, enlightenment, and love are taken for granted as basic prerequisites. A Vedantin maintains a state of continuous inquiry, driven by an unreasonable faith that knowing the truth is possible. This attitude is not based on rituals or fixed beliefs but on a persistent urge to raise one's consciousness and refuse to remain in a state of dullness or ignorance.