Acharya Prashant addresses the questioner's search for a reason behind her family members' deaths, explaining that the principle of cause and effect does not apply cleanly to such matters. He identifies her quest for a reason as a search for 'causation,' which is a psychological need for closure, especially after a traumatic event. He states that this search is an attempt to console oneself, but this consolation will not be found by seeking a cause. He elaborates that death has no specific cause; if one must be named, the only cause of death is birth. Even when an apparent cause like an accident is present, it is part of an endless chain of preceding causes, making it impossible to pinpoint a single, ultimate reason. This is the cycle of life and death; whoever has come must go. We, for our own mental and psychological convenience, find a reason. No reason is the real one. Even if you see someone shoot another, you might think the cause is the bullet, but why did the person shoot? We don't know. Ultimately, the only thing you will find is that those who have come must go. Acharya Prashant advises that peace will not be found by searching for a cause, but by immersing oneself in meaningful work in one's own life, every moment. He suggests accepting the certainty of death not as a distant possibility but as an imminent reality. One should assume that the things they fear are bound to happen. He says to start every morning as if it might be the last and go to sleep every night as if you may not wake up. Initially, this will feel strange, but then you will start enjoying it. Meet people as if it's the last meeting, leaving nothing incomplete that would later require closure. He concludes by saying that death is not a possibility but a certainty. Instead of seeing ourselves as separate from those who have passed, we should see ourselves as being in the same queue. Where they have gone, we must also go, so what is there to grieve? The one who constantly remembers that the farewell is imminent will live a grand and joyful life. This understanding removes the basis for grief and replaces it with a focus on living a complete life in the present.