Acharya Prashant explains that the cow is considered special in India because it possesses fewer typical animalistic traits compared to other animals. While it is biologically an animal, its behavior suggests it is at the very edge of its animal nature, exhibiting qualities like peace, stability, and grace. He notes that liberation essentially means moving beyond the animalistic tendencies within a human being, and the cow serves as a significant symbol of this transition. Its calm demeanor and lack of aggression, even when waiting for food or interacting with others, distinguish it from other animals like bulls or dogs. He clarifies that the title of Mother given to the cow is not merely because it provides milk, as other animals like buffaloes also provide milk but are not given the same status. Instead, it is a recognition of the cow's conduct and internal qualities that seem to transcend typical animal behavior. Acharya Prashant emphasizes that these symbols, including the cow and the River Ganges, are spiritual tools or technologies developed in India. Since human life is filled with physical objects, these symbols are elevated to a special status to remind people of the transcendental or spiritual dimension beyond the material world. Furthermore, he points out that a true understanding of why the cow is revered should lead to a sense of compassion for all living beings. It is contradictory to worship the cow for moving beyond animalism while simultaneously engaging in animalistic behavior by consuming other animals. He criticizes both those who mock these traditions without understanding their depth and those who follow them blindly or exploit the animals they claim to revere. The reverence for the cow is based on direct observation and its utility as a spiritual reminder rather than superstition.