Acharya Prashant clarifies that true nature worship in the Vedas is rooted in sacredness and desirelessness, rather than the exploitation of natural resources for personal gain. He argues that worship and consumption are incompatible because consumption requires the object to be at one's own level, whereas worship requires the object to be held in higher regard. Using the example of a cow, he explains that real worship is having respect for the animal without seeking dairy products or profit from it. Sacredness is defined by the refusal to look at the other as a means to fulfill one's desires. He further explains that spiritual worship is not about religious theatrics or gymnastics but about an attitude of non-interference and attentiveness. For instance, river worship involves observing the river from a distance with meditation and purposelessness, rather than polluting it through ritualistic dips. He emphasizes that a spiritual person exists in the world without seeking to alter or destroy its scheme, moving silently and respectfully. This state of being is characterized by a lack of perpetual hunger or craving for material objects. Addressing the difference between pleasure and joy, Acharya Prashant notes that pleasure is the ego's attempt to recycle old experiences through the senses, which he calls sensory consumption. In contrast, joy is the disappearance of the ego and the sublimation of the experiencer. Joy is a state of negation and spontaneity where one is 'Sahaj' or one with existence. He concludes that true vision, or 'Nirmal Indriya', occurs only when the senses operate without a center of desire, a state that arises from self-knowledge.