Acharya Prashant refutes the premise that the core philosophy of Advaita Vedanta is to experience Brahman. He clarifies that Brahman is not an object to be experienced. While Vedanta is known as Brahmavidya (knowledge of Brahman), its practical purpose is not to add another experience to one's collection. Instead, from the individual's perspective, Vedanta is about the dissolution of the experiencer itself. The speaker describes the experiencer as being perpetually thirsty, a "sucker for experience." This thirst is never quenched by worldly objects and experiences; in fact, they only worsen the underlying problem. The desire to experience Brahman is just another manifestation of this insatiable thirst, where the individual wants to add Brahman to their long list of consumed objects. The fundamental issue is that the experiencer wants to remain as it is while consuming Brahman. Acharya Prashant explains that the experiencer exists only within its own dimension, which is bound by three-dimensional perception and time. Therefore, any "Brahman" it could possibly experience would also be a limited, three-dimensional object within the stream of time, no different from any other worldly experience. The true path is not about gaining an experience but about the dissolution of the hungry experiencer. The ultimate benefit is this very dissolution. The speaker uses the analogy of a tumor: one is unhappy with a tumor, and its removal is the benefit, not something for which one seeks a reward. Since our existence is filled with unhappiness, which he likens to a "palpitating tumor," its dissolution is the greatest relief. True "Brahman attainment" occurs when there is nobody left to attain anything. This is the "Brahmi sthiti" (state of Brahman)—a blissful absence where superficial questions, such as how long the process takes, cease to exist. Self-inquiry, as taught by Shri Ramana Maharshi, reveals our inner sicknesses, and through the light of awareness, they dissolve.