Acharya Prashant explains that it is the very nature of Prakriti (Nature) to desire and be in a state of constant flux. He illustrates this by pointing out that nothing in the observable world is ever completely still; the evening approaches, birds chirp, the wind blows, and even our own breath is in continuous motion. This inherent movement and change in everything signifies a fundamental incompleteness in the current state, a drive to reach somewhere else. The cycle is always turning, and this restlessness is the essence of Prakriti. The speaker further elaborates on the deep connection between Time, Change, and Prakriti, stating they should be understood as one. He also links these concepts to the Gunas (attributes), restlessness, and inherent defects. The perception of a flaw or a sense of lack in the present condition necessitates change, and this process of change invariably unfolds in time. Time itself can only be measured through change; if everything were to become static, time would cease to exist. This is why the ultimate Truth is referred to as timeless (kala-teet), because it is beyond all change and modification. Acharya Prashant clarifies that it is the ego-tendency (aham-vritti), which acts as the seer and enjoyer within Prakriti, that seeks to attain the highest bliss. Crucially, this bliss is to be attained *through* the medium of Prakriti, not *in* Prakriti. A common mistake is to believe that peace and truth can be found within the realm of nature itself. This misconception leads to the blind exploitation and destruction of Prakriti, as is evident in the world today. The more attached a person is to Prakriti, the more they will exploit it. Ultimately, the speaker defines spirituality as the art of establishing the correct relationship with Prakriti. One cannot escape Prakriti, as it constitutes every fiber of our being and the world we perceive. Yet, clinging to it leads to suffering. He uses the analogy of a swimmer and a river: Prakriti is the river, neither inherently good nor bad. For one who knows how to 'swim'—possesses the right understanding—the river becomes a medium to be joyfully crossed to reach the other shore of liberation. For one who does not, the same river becomes a cause for drowning in misery.