Acharya Prashant explains the distinction between two types of guides as described by Osho: the 'Sabeej' (with seed) and 'Nirbeej' (seedless) Guru. A Sabeej Guru is like a farmer who clears weeds only to plant new seeds; he removes old worldly attachments only to replace them with himself, making the seeker dependent on a new master. In contrast, the Nirbeej Guru removes the seeker's tendency to seek external support without becoming a substitute support himself. He aims to make the seeker self-established and equal to himself, rather than leaving them crippled or dependent on a crutch. This process is often painful for the seeker because their entire identity and world are built around their weaknesses and dependencies. When the Guru removes these supports, the seeker feels as though their world is being destroyed and may accuse the Guru of being cruel or selfish for not providing a new alternative to cling to. Acharya Prashant further elaborates that the Nirbeej Guru remains with the seeker in a way that transcends physical presence and the seeker's conditions. While the seeker wants a companion on their own terms, the Guru remains present without being bound by any methods or demands. He emphasizes that our ability to trust is limited by our own depth; a small, weak trust will inevitably break. The Nirbeej Guru is often perceived as a 'trouble' because he does not succumb to the seeker's attempts to control him through respect, status, or even insults. He remains steadfast in his purpose, unaffected by the seeker's egoistic maneuvers. The speaker notes that while the Sabeej Guru is always physical, the Nirbeej Guru can be both formless and manifest. Ultimately, the seeker must examine which part of themselves is attracted to a guide—the fearful part seeking consolation or the soul seeking its own nature. True guidance is found when the seeker exhausts their own search and surrenders, allowing the truth to find them.