Acharya Prashant addresses the perceived contradiction between Shri Krishna's statement that truth is eternal and ancient, and J. Krishnamurti's assertion that truth is always unknown or new. He explains that truth itself is neither old nor new; these labels are relative to the human mind. When one seeks truth in modern ideals, it is called eternal to prevent attempts at changing it; when one is stuck in old traditions, truth is called new to encourage movement. Truth is beyond time and does not carry a manufacturing or expiry date. The mind remains entangled in the calculations of time, and truth is that which liberates the mind from this flow. He compares the human condition to being swept away in a river's current, noting that only something from outside the current can pull one out. This intervention is described as grace or a divine interruption in the natural order of nature. While nature operates on its own, the ultimate reality retains the power to intervene, which ordinary people may see as a disturbance but saints recognize as a blessing.