Acharya Prashant addresses the issue of dairy consumption in India by first appealing to basic human nature. He posits that even without knowing the specific facts of the dairy industry, one can deduce the inherent cruelty by understanding human greed. As humans are generally greedy, and an animal can be a source of money, it is inevitable that humans will do anything to extract more from that animal. This includes keeping a female mammal constantly pregnant through artificial insemination. He argues that this is bound to happen because humans, who are exploitative in all walks of life and do not even spare their own families or themselves, will certainly not spare a poor animal. One does not need video evidence to understand this; it can be extrapolated from self-knowledge. Responding to the justification that Shri Krishna consumed milk, Acharya Prashant clarifies that this was only during his childhood. As an avatar, Shri Krishna was constrained by the customs of his time and place, as he was brought up in a clan of cattle-rearers. These actions were time-bound attributes, not timeless truths to be emulated. The speaker emphasizes that the timeless aspect of Shri Krishna's teachings is the Bhagavad Gita, which should be followed, whereas his habits, attire, and language were specific to his era. The avatar is not the absolute Truth (Atma or Brahman) but is limited by the conditions of his time and age (Desh-Kaal). Acharya Prashant asserts that Ahimsa (non-violence) is the core of spirituality and the foundation of authentic veganism. He distinguishes between religion and tradition, stating that true religion is a destroyer of traditions. He describes religion as the outermost shell of spirituality, with spirituality as the inner circle and liberation at the center. The problem, he explains, is that this outer shell of religion has been co-opted by selfish, animalistic tendencies. The issue is not religion itself, but the animal within man that has created a profit-driven, exploitative economy. Therefore, a fundamental change must occur within the human mind. He concludes that all goodness, including non-violence and compassion, stems from spirituality. He believes that Indians will eventually turn vegan on their own because they already possess the sentiment of Ahimsa through their pre-existing spirituality. For veganism to succeed, it must be rooted in spirituality, not just liberal values or ideology. When one is truly spiritual, veganism becomes a natural consequence, as one cannot bear to consume dairy or meat.