Acharya Prashant explains verses 27 and 28 from the third chapter of the Shrimad Bhagavad Gita, stating that not being attached to actions and not considering oneself the doer are the same thing. He elaborates that action does not require a doer, as actions are inherent to Prakriti (nature). The very meaning of Prakriti is action, so actions are bound to happen without the need for a doer. The speaker clarifies that while action is a fact of the worldly realm, the concept of a doer is false. The ego falsely claims, 'I did it,' but this claim is hollow. The action happened, but you did not do it. To illustrate, he explains that just as a river flows or the earth revolves as part of nature, all actions occur within Prakriti. If one must name a doer, it is Prakriti itself, not an individual 'I'. This 'I' or doer is a product of ignorance and a lack of understanding. The speaker connects this ancient wisdom to modern science, which can explain emotions like anger and love as chemical processes. A specific chemical can induce anger, proving that the emotion happens to you rather than you doing it. Similarly, love is often a chemical reaction, and our preferences are influenced by genetics and brain structure. What science demonstrates in a lab, Shri Krishna explained through the three Gunas of Prakriti, which are the real agents of action. Humans suffer because they falsely claim doership over actions they did not perform, like claiming ownership of a dog and then getting beaten for its actions. The purpose of spirituality is to free consciousness from the entanglements of the body. The body, mind, intellect, and memory are instruments of action and are always in motion. Consciousness, however, seeks peace and liberation, and is troubled by this constant movement. By getting entangled in the body's affairs, consciousness gets trapped in the cycle of action. The spiritual path is to realize one is not the doer and to stop getting involved in the body's actions. This allows consciousness to pursue its real purpose, which is not to act, but to attain liberation from all actions. The body's function is action (gati), but the purpose of consciousness is liberation (mukti).