Acharya Prashant explains that the various stories and personalities of Shri Krishna, such as the prankster or the lover, are natural because any physical manifestation or avatar must possess a personality and a form. He cautions against becoming obsessed with a single image of Shri Krishna, as this limitation prevents one from recognizing him in other forms or in the present moment. While the formless absolute is the ultimate truth, India has wisely provided images and idols because most people practically require a form to relate to. Even the word 'formless' acts as a form in the mind. He further clarifies the science behind 'darshan' or the practice of viewing a deity's image. Darshan acts as a powerful mnemonic device that rekindles one's relationship with the teachings. Just as revisiting a place triggers dormant memories, looking at the face of Shri Krishna reminds the devotee of the Srimad Bhagavad Gita and the virtues associated with him. However, Acharya Prashant emphasizes that darshan is only effective if a prior relationship and groundwork, such as studying the Gita, have been established. Without this connection, looking at an idol is merely observing geometry and yields no spiritual benefit.