Acharya Prashant explains that you do not go towards Samadhi; rather, Samadhi itself goes towards Samadhi. He quotes Guru Nanak, saying, "He Himself knows Himself," which means only That can know itself. Only Samadhi can reach Samadhi. No one else has the capacity to reach That. Since Samadhi is a different dimension, no other ladder can take you there. Every ladder works within a specific dimension and cannot take you beyond it. Samadhi itself goes to Samadhi. The speaker clarifies that when a word leads to silence, it is not the word as a mechanical sound that does so. A machine hearing the word will not be led to silence. When the word is heard by a person, it is the pre-existing silence within that person that takes them towards greater silence. This is possible because That is already present within you. The word is merely a tool to cut through the ego, which is like a fog obscuring the silence. Once the fog is cleared, what remains is what was already present. This is connected to the human condition of seeking. The restlessness for peace or freedom arises because one already has an innate taste of it. One yearns for the beloved because one has already met them. The mind was once united with its beloved and then got separated, which is the cause of its yearning. The mind cannot be liberated; when it is, it ceases to exist. The 'I' is like smoke; when it clears, the 'I' does not remain as a 'clean I'. Acharya Prashant distinguishes between two types of questions. The question "Why is it so?" is a question of the mind, bound by cause and effect. A more fundamental, sattvic inquiry is "What is it?" He references the Kena Upanishad, which asks, "By whom is the mind sent forth?" This is not a search for a creator but an inquiry into the source. The world is perceived only through tainted eyes; with clear eyes, only Brahman is seen. The scientist investigates the object, but the saint investigates the self.