Acharya Prashant clarifies that when Kabir Saheb speaks of the 'nature' (svabhava) of a being (jiva), he is referring to biological conditioning and physical nature rather than the essential self. He explains that the essential nature, which is the Atman or Brahman, is unchanging and beyond attributes. In contrast, the physical or social nature is a collection of habits and qualities that can and should be transformed. He emphasizes that while a dog or a neem tree is bound by its physical nature without the consciousness to transcend it, a human being possesses the unique capacity to be aware of their condition and move beyond these limitations toward the central nature of Sat-Chit-Ananda.