Acharya Prashant explains that anger is not a significant issue to be overly concerned about. He emphasizes that neither the presence nor the absence of anger is a major matter; what truly matters is living from a correct center and being at peace. When one lives authentically and without the burden of preconceived notions, their actions naturally become beneficial for the world. He advises shifting focus from the dilemma of 'what to do' to the quality of one's being. If a person is right within, then whatever they do—even if it manifests as anger—will be right and auspicious. He compares this to the destructive dance of Shri Shiva, which, despite appearing as destruction, is inherently auspicious because it comes from a divine source. He further clarifies that our concern with emotions like anger, jealousy, or fear is misplaced because we fail to examine who we are. Just as Shri Krishna describes different types of faith and charity—Tamasic, Rajasic, and Sattvic—anger also takes on these qualities based on the individual's life. Acharya Prashant introduces the concept of 'Nishkam' (selfless) anger, suggesting that if one's life is selfless, their anger will also be selfless. He warns against superficial peace and outward displays of spirituality, such as forced silence or smiles, which can often hide deep violence. True spirituality is not about following external symptoms but about being authentic. If one's life is truthful, then their anger, love, and even suffering will be truthful and lead toward the ultimate truth.