Acharya Prashant explains that the existence of an object implies the existence of a subject, which signifies incompleteness. This sense of being separate and incomplete is the root of desire, as one constantly seeks to become whole through external objects. Desire is inherent in one's current state of being; as long as there is a sense of 'I' as a separate entity, the attraction or repulsion toward objects will persist. This fundamental relationship between the subject and the object is what constitutes desire. Regarding the concept of destiny or past actions, Acharya Prashant describes 'Prarabdha Karma' using the analogy of an arrow that has already been released. Even if one realizes the mistake immediately after firing, the arrow cannot be stopped and the consequences must be faced. He also defines 'Sanchit Karma' as the accumulated tendencies and impressions stored in the mind from the past. Both types of karma find resolution only through true knowledge. Liberation from the suffering caused by these actions occurs when one realizes they are not the doer. By detaching from the identity of the 'subject', the suffering that affects the 'object' no longer touches the individual. Acharya Prashant emphasizes that the only way to escape the cycle of suffering and the fruits of past actions is through a metaphorical 'death'. This does not mean physical death, but the complete dissolution of the ego and the identity that performed those actions. He cites Kabir Saheb to highlight that true death involves purifying the mind entirely. When the old identity is gone, the laws of karma no longer apply to the individual. By cleansing the mind and transcending the previous self, one is freed from the burden of both accumulated and current destinies.