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मुक्त पुरुष और अहंकारी में भेद || आचार्य प्रशांत, अष्टावक्र गीता पर (2017)
आचार्य प्रशांत
6.4K views
7 years ago
Ego
Action
Self
Shri Krishna
Completeness
Satisfaction
Doubt
Liberation
Description

Acharya Prashant explains that an egoistic person is bound by their actions even when they appear to be doing nothing, whereas a wise person remains free from the bondage of action even while performing all tasks. He clarifies that the fundamental difference between a doer and a non-doer is their motivation. A doer acts out of a sense of lack, hoping to gain something significant to complete themselves. In contrast, a non-doer, established in the Self, acts out of a sense of playfulness and completeness, knowing that no worldly gain can add to their inherent fullness. This state of non-doership is not about physical inactivity but about the absence of the 'I' as the owner of the action. He further discusses the nature of a liberated mind, which is free from agitation, satisfaction, and the pride of doership. Agitation arises from a sense of emptiness and the hope or despair of filling it. Acharya Prashant distinguishes between satisfaction and completeness, noting that satisfaction often involves suppressing desires or ignoring failures, while completeness accepts both success and failure without being disturbed. A person established in the Self does not fear dissatisfaction because they know it cannot harm their core being. This state allows one to experience life's dualities, like hope and doubt, without being overshadowed by them. Finally, the speaker emphasizes that true beauty and attraction belong only to the Self, referred to as Shri Krishna or the Truth. When one is rooted in the Self, even doubt and hope become beautiful because they no longer have the power to shake one's foundation. He explains that the term 'Krishna' signifies this supreme attraction that draws the mind toward the Truth. A liberated mind possesses a unique grace and beauty that transcends worldly descriptions, as it remains unaffected by the external conditions of life, much like a river that flows naturally without the need for effort or ego.