Acharya Prashant addresses a question from a woman whose family objects to her spending time on spiritual pursuits like reading the Gita and listening to saints like Kabir Saheb. He counters by asking what they would prefer her to do instead—gossip or engage in trivial drama like watching "Sheela ki Jawani"? He humorously warns that if they indulge in such things, even Sheela might one day enroll in his sessions. He then delves into the nature of true companionship, questioning what it means to be "together." He uses the analogy of breathing and heartbeats, which are essential for life and do not hinder people from being together. Similarly, he argues, spiritual knowledge is essential for consciousness, which is the prerequisite for any real togetherness. Without consciousness, people are merely sleepwalking through life. He illustrates this with a story by Kahlil Gibran about a sleepwalking mother and daughter who only express their true, suppressed feelings in their sleep, reverting to superficial pleasantries upon waking. This, he says, shows that without consciousness, relationships are fake. Acharya Prashant explains that spirituality, represented by Shri Krishna and the Gita, does not break relationships but rather provides them with a true foundation. He states that true love always involves a third element—the Truth, or Krishna. Without this third element, a mother and daughter cannot truly be together. The verses of the Gita are like breath; they don't obstruct togetherness but establish it. He finds it ironic that people who identify as religious are often the most opposed to genuine spiritual seeking, such as reading the Gita. He contrasts the ideal of religion (the Gita) with the superficial activities people often prefer, sarcastically suggesting that their idea of culture is a woman in a fancy saree patting cow dung cakes. He asserts that the Gita makes one capable of real love and companionship, without which relationships are mere transactions.