Acharya Prashant explains the concept of the three Gunas—Sattva, Rajas, and Tamas—and why Shri Krishna describes the Supreme Brahman as being neither 'Sat' (existence/goodness) nor 'Asat' (non-existence/falsehood). He clarifies that 'Asat' refers to things that are false and exist within the realm of names, forms, and mental images. Since every image has an opposite, 'Sat' also exists as a mental image and a name. However, the ultimate Truth or Brahman is beyond all names, forms, and mental concepts. Therefore, Brahman cannot be categorized as either 'Sat' or 'Asat', as both are products of the mind's duality.