Acharya Prashant addresses the questioner's personal trauma by universalizing it. He states that it is good she realizes her problem is not limited or particular to her, but a widespread phenomenon that afflicts millions of children, teens, and pre-teens. When one realizes this, two things happen. Firstly, the sense of being personally assaulted diminishes greatly, as it is seen as a general phenomenon rather than a personal event, which reduces the inner hurt. Secondly, a solid sense of responsibility arises. Since the problem is general, the action to address it must also be general. To take general action, one must first understand the general problem, which is not about unique instances but about what makes a human being do such a thing to another. This issue stems from the corruption of human consciousness. Despite humanity being more prosperous, educated, and technologically advanced than ever, these incidents are increasing. This is because our civilization, culture, and education are all devoid of a spiritual basis. The speaker connects the exploitation of a vulnerable child to other forms of exploitation, such as the butchering of billions of animals for human consumption. He argues that both are part of the same pattern of exploiting the vulnerable for sensory pleasure. The speaker explains that we are conditioned to believe that the purpose of life is pleasure and happiness, leading to a consumerist mindset where one is prepared to pay any price for it. The entire world economy runs on forced consumption. If one can consume a tender lamb for sensory pleasure, they can also exploit a vulnerable child for the same reason. The fundamental problem is the corruption of human consciousness, which lacks a spiritual foundation. We are born as animals and must be made human through spiritual education, such as Vedanta and the Upanishads. He advises that every act of cruelty and ignorance one sees should harden their resolve and create a sense of urgency to fight this battle. Seeing such things should make one work harder and more ferociously, without holding anything back, because time is running out. He concludes by stating that if one is taught exploitation and cunningness in one dimension of life, they will exercise it in all dimensions. Cruelty towards one person is cruelty towards all of humanity and oneself. The problem arises from the corruption of human consciousness, not from lax laws.