Acharya Prashant explains that spirituality's greatest threat comes not from atheists but from religious people, as a religious person cannot tolerate spirituality. He uses the analogy of the Ganga river, stating that the one who is at the source is also present on its banks, just like Shiva. He clarifies that when you realize that unrighteousness has greatly increased and that you are living a very wrong life, you will cause Krishna to manifest. People often question why Krishna doesn't appear now, despite his promise in the Gita, when the world is in chaos. The speaker answers that Krishna will come if you call him. As long as you believe you are clever and powerful, he will not come. His arrival depends on you, not on him. He then refers to the Shrimad Bhagavad Gita, Chapter 4, where Shri Krishna tells Arjun that he taught this imperishable yoga to Vivasvan (the sun god), who then taught it to Manu, and Manu to Ikshvaku. This knowledge was passed down through a tradition of kings, sages, and scholars but has now been lost. Krishna is revealing this ancient yoga to Arjun because Arjun is his devotee and friend. Arjun questions this, as Krishna is his contemporary, while the sun god is ancient. Acharya Prashant explains that Krishna is not the body that Arjun sees. Krishna is the timeless consciousness (Bodha), the source of the stream of Prakriti (nature). He is the one who has taught everyone throughout time, and the entire tradition of knowledge originates from him. The speaker further elaborates that the body is just a form that will perish. Krishna is beyond the stream of Prakriti, standing on its shore. The one trapped in the stream is Arjuna; the one who reaches the shore is Krishna. The one on the shore is faceless, or has infinite faces. One should not mistake a particular face for Krishna. Every enlightened consciousness is a face of Krishna. Religion worships Ishvara (God), the regulator of Prakriti, while spirituality seeks the Truth. In Vedanta, both Ishvara and Prakriti are considered Maya (illusion). Krishna's manifestation is his Maya, his play. He is the source of the stream and also enters it. This choice to manifest is not Krishna's but ours. When our suffering becomes immense and our choice changes, our surrender becomes an invitation for Krishna to manifest.