Acharya Prashant addresses concerns regarding controversial verses in the Brihadaranyaka and Chandogya Upanishads related to sexism, caste, and superstition. He explains that these are the oldest and largest Upanishads, which were composed around 700-800 BCE and thus retain heavy influences from Vedic rituals and the social norms of that era. Unlike later, more concise Upanishads that focus exclusively on the knowledge of the Absolute, these texts contain diverse elements. He suggests that focusing solely on these few verses while ignoring the vast body of pure Vedantic wisdom indicates a selective search for faults rather than a genuine quest for truth. He clarifies that human corruption, such as the caste system and exploitation, does not originate from scriptures but from innate animalistic tendencies and fundamental ignorance. He argues that just as medicine is used to cure a disease it did not cause, Vedant is the remedy for cultural decay, not its source. He points out that the vast majority of people have never truly read or understood the Bhagavad Gita or the Upanishads, making it illogical to blame these texts for social evils. He asserts that the desire to exploit or feel superior comes from the ego, which exists independently of any book. Acharya Prashant defines Vedant as the 'Supreme Court' of Sanatana Dharma. He maintains that any text, including various Smritis or Puranas, must be rejected if it contradicts the core Vedantic principles of equality and liberation. He notes that texts like the Manusmriti often contain contradictory verses and interpolations added by corrupt minds over centuries. According to him, a true scripture is one that deals solely with the ego and the path to liberation, and anything else should be treated as a mere historical or social document rather than a spiritual authority. He warns against modern political conspiracies that attempt to distance marginalized groups from Vedant by labeling it as 'Brahmanical.' He highlights that world-renowned scientists like Schrodinger and Oppenheimer drew profound inspiration from the Upanishads, yet Indians are being encouraged to reject their own heritage. He emphasizes that Vedant is the only philosophy that offers total liberation, moving beyond mere social freedom to freedom from one's own limited self-identity. He concludes by stating his commitment to spreading this truth despite facing opposition and threats from various religious and political factions, advocating for a life of choiceless dedication to one's rightful work.