Acharya Prashant explains the nature of action for both the liberated and the ignorant, referencing the Bhagavad Gita. He clarifies that while Shri Krishna states a liberated person has no inherent duty to perform, such individuals often work harder than anyone else. For the common person, duty is a necessity or even a punishment due to their lack of freedom. In contrast, the liberated one, like Shri Krishna, Mahavir, or Kabir Saheb, takes on duties not out of obligation or personal desire, but out of compassion and a state of naturalness. Their actions are compared to a flower spreading its fragrance; it happens without intentional planning or a personal 'why'. He further distinguishes between different types of actions for those still in bondage. Irreligious action deepens one's shackles, while religious action, or duty, serves as a path toward freedom. Once liberation is achieved, the individual moves beyond the need for religion or prescribed duty because they have already reached the goal. However, they continue to act in the world to maintain order and uplift others. This state of 'justness' or naturalness is the pinnacle of spiritual advancement, where the realized being acts without being driven by the ego or specific worldly motives.