Acharya Prashant explains that the term 'Kapidhwaj' refers to Shri Krishna's chariot bearing the symbol of a monkey, traditionally identified as Hanuman. Regarding the 'business of war,' he clarifies that for soldiers on a battlefield, their only occupation or trade is the exchange of arrows and wounds. He highlights the extraordinary nature of Arjun's request to be placed between the two armies. This act signifies a desire for impartiality and a neutral perspective, which is rare in moments of intense conflict where people naturally become fiercely partisan. Acharya Prashant asserts that the Bhagavad Gita truly begins with this petition, as it demonstrates Arjun's worthiness to receive spiritual wisdom by seeking truth beyond personal identification and bias. Addressing the misconception that non-violence simply means not killing, Acharya Prashant defines true violence as acting within the boundaries of the ego and making distinctions between 'mine' and 'others.' Arjun’s initial refusal to fight was rooted in bodily attachments and familial ties, which is a form of egoic violence. He argues that Shri Krishna’s instruction to fight is the purest form of non-violence because it demands the destruction of the old, conditioned self. True liberation is not found by fleeing to a cave but by engaging in righteous struggle against one's own prejudices and attachments. He emphasizes that for a seeker of liberation, conflict—both internal and external—is inevitable, as one must constantly strike down the old self to give birth to the new. Acharya Prashant critiques common, superficial definitions of morality and non-violence, which he describes as masks for cowardice. He points out that people often claim to be non-violent only when faced with a stronger opponent or to avoid the discomfort of truth. Spiritual non-violence requires the strength to transcend the body-consciousness and the courage to face the consequences of standing for the truth. He concludes that religion is not about following social traditions or avoiding hurting feelings; rather, it is about the absolute pursuit of truth, which often shatters conventional morality and challenges the ego's comfort.