Acharya Prashant addresses the concern of becoming addicted to spiritual teachings for entertainment rather than genuine learning. He shares his personal experience, stating that whenever he has found something right, beautiful, or auspicious, he has never cared for any kind of balance. Instead, he has totally allowed himself to be drowned, to drench, to sink, and to fall, without bothering to retain any control over himself. He explains that if the thing compelling you is truly right, it will progressively make itself redundant. He trusts that the right thing will ultimately set him free, even from itself, and has never been harmed or held captive by truth and beauty. He uses the analogy of two candles to illustrate this point. If a small distance is maintained, one candle remains merely a receiver of light and is not set alight itself. To be lit, it must approach the lit candle without any reservations. Once both candles are aflame, there is no point in them remaining together; they can then go into different spheres of darkness to spread light. The ego, however, seeks security and self-preservation, which can create a distance from the source of truth, preventing one from fully receiving the light. He advises being bold and dropping all defenses when it comes to truth and beauty, as it is alright to be immersed, drowned, or even to die in it. Ultimately, Acharya Prashant clarifies that truth is not meant to enslave but to set one free. When one gets very close to the truth, the truth itself will push them away, saying, "Now that you have me, what are you doing here clinging to me? Now go out, go away, and radiate to the world what you have gained." A true teacher liberates the student from everything, including the teacher. A point comes when the teacher is no longer a teacher but becomes a comrade. He advises that if the object of one's devotion is good, it will not allow one to remain addicted; it will set them free.