Acharya Prashant addresses a seeker's internal conflict regarding trust and the urge to seek truth. He explains that the seeker is split into two parts: one that is drawn toward the truth and another that resists and feels suspicion. He clarifies that he, as a physical person, is inconsequential and not the one the seeker is actually coming to. Instead, the seeker is coming to their own essence, which is the truth. This internal call is unavoidable because it is the seeker's own nature, and one cannot run away from oneself. Acharya Prashant emphasizes that he is merely a representative of the seeker's own inner voice and that the seeker is essentially listening to their own essence when they listen to him. He further explains that the part of the seeker that resists and lacks trust is acting according to its nature in the world of duality. He advises against fighting or trying to kill this resistant part, as it is also a part of the seeker's existence. Instead, he suggests that the ego, or the suspicious part, should become friends with and surrender to the self, which is the source of faith. This surrender is not violent but is an act of love. He points out the absurdity of asking for an explanation from someone one claims not to trust, noting that the very act of asking proves a deeper, underlying trust that surpasses the ego's doubts. Finally, Acharya Prashant discusses the role of the teacher within the context of a dream-like world. He argues that if the world is a dream, then he is merely a character in that dream and cannot be the real teacher. The real teacher is the truth residing within the seeker's own heart. He urges the seeker to stop making the physical person of the teacher important and to instead recognize that the pull toward truth comes from within. He concludes by encouraging the seeker to befriend and surrender to this inner teacher, who may take various forms, including his own, to guide the seeker back to their true home.