A questioner brings up J. Krishnamurti's concept of observing "what is," describing a personal state of restlessness and emptiness. He notes that while he used to fill this void with worldly things, he now uses Acharya Prashant's videos and books, and asks about the nature of this new "filling" and the practice of observation. Acharya Prashant explains that if one cannot see "what is" as it is happening, one will never be able to see it. Whatever is occurring in the moment reveals the entire state of the doer. Behind every action (karma), which includes both external deeds and internal thoughts and feelings, lies the complete "kundali" (state of being) of the individual. If one observes the present event without dismissing it as merely routine, it becomes instantly clear where the "I" is hiding and seeking its own benefit. The entire mechanism becomes transparent. Regarding the act of "filling" the mind, Acharya Prashant clarifies that if the information is genuinely beneficial, it will not be "sticky." Its purpose is to perform its function, not to settle down and become a permanent resident in the mind. It acts as a service provider. He uses the analogy of a doctor who comes to treat a patient; the doctor's role is to provide the treatment and then leave. One should not get attached to the doctor and try to form a personal relationship. If one clings to the spiritual teaching itself, it signifies that the fundamental tendency to cling has not been resolved. In such a case, one is clinging to the very thing that came to provide freedom from clinging. The teachings, like a doctor, are meant to do their work, after which they naturally become obsolete without leaving a residue. When a questioner asks if one must eventually leave the Guru, Acharya Prashant responds that one must first allow the Guru to do his work. The Guru will depart on his own once that work is complete; there is no need to be eager to get rid of him. He advises against complicating simple matters with lofty philosophical terms and urges for practical honesty.