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क्या प्रेम किसी से भी हो सकता है? || आचार्य प्रशांत (2016)
आचार्य प्रशांत
12.7K views
8 years ago
Love
Mind
Ego
Sage
Society
Para-prem
Self-centeredness
Non-duality
Description

Acharya Prashant explains that the human mind and its capacity for love can be categorized into four distinct levels. The lowest level is the self-centered mind, which is incapable of genuine relationships. Such an individual views others merely as tools to satisfy personal interests, which are themselves dictated by social conditioning and biological instincts. This mind is entirely focused on its own perceived needs and lacks any real connection with others, as its actions are governed by deep-seated habits and societal programming. The second level is the socially committed mind, typical of a householder. This mind chooses one person or a small group to be loyal to, creating a sharp division between "mine" and "others." While society highly praises this level for maintaining order and stability, Acharya Prashant argues it is inherently violent and exclusionary. By favoring a few, the individual justifies the exploitation or neglect of the rest of the world. This form of love is a social arrangement rooted in insecurity and possessiveness rather than true freedom, acting as a cage that limits the individual's potential. The third level belongs to the poet or artist, whose love is more expansive and not restricted to a single person. While society finds their fluidity somewhat unstable, it tolerates them because they provide a necessary escape from the boredom of mundane life. However, the highest state is that of the Sage or Rishi. At this level, love has no specific object; it is a state of pure being. The ego, or the "doer" of love, dissolves, leaving only a continuous flow toward peace and the infinite. The Sage does not love someone; the Sage is love itself. Acharya Prashant concludes by criticizing the common understanding of love, which is often just a collection of social habits and cinematic tropes. He explains that true love is not a cage or a bond but a courageous flight toward the unknown. It is a state where one is simultaneously fulfilled and yet always seeking more of the infinite. He emphasizes that the Sage’s love is often misunderstood by society as selfishness, whereas it is actually the ultimate liberation from the ego and the realization of the soul.