Acharya Prashant discusses Srimad Bhagavad Gita, Chapter 18, Verses 29 to 32, which detail the distinctions of intellect according to the three Gunas. He explains that a Sattvic intellect understands the paths of work, renunciation, right and wrong action, fear, fearlessness, bondage, and liberation. In contrast, a Rajasic intellect has a distorted view of righteousness and action, while a Tamsic intellect is enveloped in darkness, viewing unrighteousness as righteousness and seeing all things in a perverted light. He emphasizes that for anyone living in the relative domain, the distinction between right and wrong is essential and unavoidable. Addressing the claims of modern pop spirituality, Acharya Prashant argues that the idea that 'nothing is right or wrong' is a dangerous delusion designed to defend the ego. He asserts that as long as an individual is prone to suffering and identified with the ego, there is absolutely a right and a wrong. Right action is that which relieves preexisting suffering without adding to it, while wrong action aggravates one's condition. He clarifies that only two types of people can truly say there is no right or wrong: those who are physically dead and those who are spiritually liberated, having completely transcended the ego. Acharya Prashant criticizes pop spirituality for convincing people they have already 'arrived' or are already perfect when they are actually in bondage. He describes this as a 'dirty game' where teachers and students act as co-conspirators to uphold the ego and maintain the status quo. By telling a seeker they are already enlightened or 'absolute silence' while they are still driven by egoistic tendencies, these teachers destroy the seeker's resolve to actually perform the necessary spiritual work. He warns that such claims are music to the ego's ears but ultimately harmful, as they prevent genuine transformation and liberation.