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What does it mean to be yourself? || Acharya Prashant (2016)
Acharya Prashant
11.7K views
9 years ago
Conditioning
Social Ego
Authenticity
Pure Consciousness
Happiness
Freedom
Suffering
Immortality
Description

Acharya Prashant explains that as social beings, our actions and even our most intimate moments are often dictated by social norms, making them public and vulgar. He questions whether our happiness is genuine or merely a performance to conform to social images, such as smiling for a camera or celebrating a wedding because society expects it. We often chase images of happiness, like holding a trophy, not because they have intrinsic value, but because society has conditioned us to associate these images with success. This social ego permeates our entire being, leading us to choose partners and friends based on social suitability rather than authentic connection. He describes the human condition as being like a conditioned machine or a CD with pre-written content, where our voices are often just the echoes of our ancestors, teachers, and social institutions. Acharya Prashant emphasizes that being oneself means being pure consciousness, free from conditioning. He suggests that relationships should be based on liberation rather than enslavement, where a true lover is one who eases your journey to your own heart. He points out that human suffering and guilt arise from rejecting our innate intelligence and yielding to social pressures. We are born into physical and social conditioning, and while society claims to provide order, it often just adds more chains. To be authentic, one must stop being fake and recognize that the fear of losing social reputation or material benefits is what keeps us restless. He argues that while material gains are quantifiable, the loss of one's soul or peace is an unmeasurable but profound tragedy. Finally, Acharya Prashant addresses the fear of change and death. He explains that people often hesitate to change because they imagine the consequences from their current, conditioned perspective. However, the person who emerges after a transformation is a different being who operates from a new center. He asserts that immortality is our true nature, which is why we fear the suggestion of death. The ego cannot be taught to be infinite; it must simply be observed and allowed to go. He concludes that the only way to drop conditioning is to realize how much it hurts and to acknowledge the deep urge for freedom. True spirituality is the pious urge to be one's own voice and to live from the heart without needing anyone's permission.