Acharya Prashant addresses a question regarding the apparent contradiction between choosing actions based on their results and the Gita's teaching of performing actions without worrying about the fruits. He clarifies that the Gita advises choosing work that is so correct, challenging, and necessary that it becomes impossible to be concerned with the outcome. The sign of the right work is its ability to completely absorb you, leaving no mental space or time for anxiety about the result. This type of work demands one's entire being as an offering, which is why the Gita refers to desireless action (Nishkam Karma) as 'Yagya' (a sacrificial offering). If one is still preoccupied with the result, it indicates that the chosen work is not right, and the initial choice itself was flawed. He elaborates that the real joy lies in being engrossed in the work itself, a state most people can't even imagine. However, this doesn't imply that any random task can be performed without attachment to its fruit. For an action to be performed desirelessly, the action itself must possess inherent merit, quality, and eligibility. Acharya Prashant shares personal anecdotes, noting that JEE toppers were often surprised by their high ranks because they were engrossed in the joy of solving problems. He contrasts his own experience of getting an exceptional result in the CAT exam, which he enjoyed without attachment, with his UPSC exam result, where his strong desire for a specific outcome was not met. He concludes that when one is too attached to the result, the desired outcome often slips away, while unexpected positive results can arise from work done without such attachment. Addressing a related question on determining right and wrong, Acharya Prashant dismisses analogies from the animal kingdom, such as a lion hunting a deer. He explains that such events in nature are neither right nor wrong; they are simply natural processes. The concepts of right and wrong are only applicable to conscious beings who possess the power of choice. Animals, acting as instruments of nature, do not have this choice, so their actions are not subject to moral judgment. Humans, however, can choose, and therefore their actions are judged as right or wrong. The ultimate parameter for a human to determine right from wrong is liberation (mukti). Since humans are born in bondage, any action that leads from darkness to light, from untruth to truth, is 'right,' and everything else is 'wrong.' To discern this, one must first engage in self-inquiry (atma-vichar) to understand their own conditioned state. The right action is that which benefits one's bound and constricted consciousness, leading it towards fulfillment and freedom. This principle should be the foundation for all of life's decisions.